3<\/strong>. Still the protasis; delete if<\/em> and if<\/em>.<\/p>\n Verse 3<\/span>. And write her a bill of divorcement<\/B><\/I>] These bills, though varying in expression, are the same in substance among the Jews in all places. The following, collected from Maimonides and others, is a general form, and contains all the particulars of such instruments. The reader who is curious may find a full account of divorces<\/I> in the Biblioth. Rab. of Bartolocci, and the following form<\/I> in that work, vol. iv., p. 550.<\/P> <\/P> “In —- day of the week, or day —- of the month A., in —- year from the creation of the world, or from the supputation (of Alexander) after the account that we are accustomed to count by, here, in the place B., I, C., the son of D., of the place B., (or if there be any other name<\/I> which I have, or my father hath had, or which my place<\/I> or my father’s place hath had,) have voluntarily, and with the willingness of my soul, without constraint, dismissed, and left, and put away thee, even thee, E., the daughter of F., of the city G., (or if thou have any other name<\/I> or surname<\/I>, thou or thy father, or thy place<\/I> or thy father’s place,) who hast been my wife heretofore; but now I dismiss thee, and leave thee, and put thee away, that thou mayest be free, and have power over thy own life, to go away to be married to any man whom thou wilt; and that no man be refused of thine hand, for my name, from this day and for ever. And thus thou art lawful for any man; and this is unto thee, from me, a writing of divorcement, and book (instrument<\/I>) of dismission, and an epistle of putting away; according to the Law of Moses and Israel. <\/P> A., son of B., witness.<\/P> C., son of D., witness.” <\/P> <\/p>\n And [if] the latter husband hate her<\/strong>,…. Or less loves her than another woman, and she is disliked by him as she was by her former husband;<\/p>\n and write her a bill off divorcement, and giveth [it] into her hand<\/strong>,<\/p>\n and sendeth her out of his house<\/strong>: as he had by this law a permission, in like manner as her former husband had; [See comments on De 24:1]<\/span>;<\/p>\n or if her latter husband die, which took her [to be] his wife<\/strong>; and she survives him; as she is then by death loosed from the law of an husband, she may lawfully marry another man, but not her former husband, as follows.<\/p>\n Deu 24:3 And [if] the latter husband hate her, and write her a bill of divorcement, and giveth [it] in her hand, and sendeth her out of his house; or if the latter husband die, which took her [to be] his wife;<\/p>\n Ver. 3. And if the latter husband hate her.<\/strong> ] As many Nabals now-a-days do. Job was not more weary of his boils, than they are of their bedfellows, cursing their weddingday as much as he did his birthday, and thirsting after a divorce as he did after death: which, because it cannot be had, their lives prove like the sojourning of Israel in Marah, where almost nothing could be heard but mourning, conjuring, and complaining.<\/p>\n Reciprocal: Deu 24:1 – then let him<\/p>\n And [if] the latter husband hate her, and write her a bill of divorcement, and giveth [it] in her hand, and sendeth her out of his house; or if the latter husband die, which took her [to be] his wife; 3. Still the protasis; delete if and if. Fuente: The Cambridge Bible for Schools and … Continue reading “Exegetical and Hermeneutical Commentary of Deuteronomy 24:3”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5537","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5537","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=5537"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5537\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=5537"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=5537"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=5537"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"