{"id":5566,"date":"2022-09-24T01:12:27","date_gmt":"2022-09-24T06:12:27","guid":{"rendered":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-deuteronomy-2510\/"},"modified":"2022-09-24T01:12:27","modified_gmt":"2022-09-24T06:12:27","slug":"exegetical-and-hermeneutical-commentary-of-deuteronomy-2510","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-deuteronomy-2510\/","title":{"rendered":"Exegetical and Hermeneutical Commentary of Deuteronomy 25:10"},"content":{"rendered":"<h3 align='center'><b><i> And his name shall be called in Israel, The house of him that hath his shoe loosed. <\/i><\/b><\/h3>\n<p> <strong> 10<\/strong>. <em> his name shall be called in Israel<\/em> ] <span class='bible'>Rth 4:14<\/span>.<\/p>\n<p><em> the<\/em> <strong> family<\/strong> <em> of him<\/em> <strong> whose sandal was stripped off<\/strong>.<\/p>\n<h4 align='right'><i><b>Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n<p><P> i.e. His person, <I>names<\/I> being oft put for <I>persons<\/I>, and his posterity also. So it was a lasting blot. <\/P> <\/p>\n<h4 align='right'><i><b>Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n<p><strong>And his name shall be called in Israel<\/strong>,&#8230;. Not his particular and personal name, but his family; for it seems that not only a mark of infamy was set upon him for refusing to marry his brother&#8217;s widow, but upon his family also;<\/p>\n<p><strong>the house of him that hath his shoe loosed<\/strong>; which, as Leo of Modena says s, was repeated by her three times; and at every time the people with a loud voice answer and call him, one that had his shoe loosed; and then the Rabbin tells the man that he is at liberty now to marry whom he pleases; and if he desires a certificate from them of this setting free his kinswoman, they presently give him one; and she also had a writing given to her by the judges, certifying the same, that she was free also to marry another; of which the following is a short form or copy t.<\/p>\n<p> &#8220;In such or such a session (or court), such an one, the daughter of such an one, plucked off the shoe of such an one, the son of such an one, before us; she brought him before us, and she loosed the shoe of his right foot, and spit before him spittle, which was seen by us upon the ground; and said, so shall it be done to the man that would not build up his brother&#8217;s house.&#8221;<\/p>\n<p> A larger form may be seen in Maimonides u, as well as a type and copy of the matrimonial contract. From this law an high priest was free, <span class='bible'>Le 21:14<\/span>; and so a king, according to the Jewish canon w.<\/p>\n<p>s History, ut supra, sect. 5. (Leo Modena&#8217;s History of Rites, &amp;c. l. 1. sect. 5.) t T. Hieros. Sanhedrin, fol. 19. 1. u Hilchot Yebum Vechalitzah, c. 4. sect. 29. w Misn. Sanhedrin, c. 2. sect. 2.<\/p>\n<h4 align='right'><i><b>Fuente: John Gill&#8217;s Exposition of the Entire Bible<\/b><\/i><\/h4>\n<p> <strong> 10<\/strong>. <strong> <\/strong> <strong> The house of him that hath his shoe loosed <\/strong> That is, the house of the <em> barefooted. <\/em> The appellation denotes degradation.<\/p>\n<h4 align='right'><i><b>Fuente: Whedon&#8217;s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>And his name shall be called in Israel, The house of him that hath his shoe loosed. 10. his name shall be called in Israel ] Rth 4:14. the family of him whose sandal was stripped off. Fuente: The Cambridge Bible for Schools and Colleges i.e. His person, names being oft put for persons, and &hellip; <a href=\"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-deuteronomy-2510\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Exegetical and Hermeneutical Commentary of Deuteronomy 25:10&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5566","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5566","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=5566"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5566\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=5566"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=5566"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=5566"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}