To curse; <\/B>he saith to bless the people, Deu 27:12<\/span>, but here only to curse<\/I>, not expressing whom, either because he was loth to mention the people as objects of the curse; or because he presumed and hoped that though some particular persons might deserve the curse, yet the generality of the people would keep out of the reach of it; or to intimate, that though the blessing was peculiar to the people of Israel, yet the curse was indefinite and common to all nations, as may appear from the particular sins here numbered, which are such as made the Gentiles guilty and abominable to God, as is elsewhere affirmed. See Lev 18:28<\/span>. <\/P> Gad and Asher, Dan and Naphtali, <\/B>are the children of the bond-women, to show that the curse belongs to those of servile and disingenuous spirits and carriages to God. With these are joined <\/P> Reuben, <\/B>who by his shameful sin fell from his dignity, Gen 49:4<\/span>, and <\/P> Zebulun, <\/B>as the youngest of Leahs children, who was necessary to be joined with those, that the numbers might be equal. <\/P> <\/p>\n And these shall stand upon Mount Ebal curse<\/strong>,…. Which was dry and rocky, barren and fruitful, and like the earth, that bears briers and thorns, is rejected and nigh unto cursing, and so a proper place to curse, and a fit emblem of those to be cursed; see Heb 6:8<\/span>;<\/p>\n Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali<\/strong>; four of these appointed for cursing were the children of the handmaids, Gad, Asher, Dan, and Naphtali; and since two were wanting, as Aben Ezra observes, and the sons of Leah were many, the oldest and the youngest were taken; Reuben, who had defiled his father’s bed, and exposed himself to the curse of the law, and Zebulun, the last and youngest of Leah’s sons; see Ga 3:10<\/span>.<\/p>\n mount Ebal: Deu 27:4, Deu 11:29, Jos 8:33 <\/p>\n to curse: Heb. for a cursing <\/p>\n Reuben: Gen 29:32, Gen 30:6-13, Gen 30:20, Gen 49:3, Gen 49:4<\/p>\n Deu 27:13. To curse Of the former tribes, it is said, they stood to bless the people: of these, that they stood to curse. Perhaps the different way of speaking intimates, that Israel in general were a happy people, and should ever be so, if they were obedient. And to that blessing, they on mount Gerizim said, Amen! But the curses come in only as exceptions to the general rule: Israel is a blessed people: but if there be any even among them that do such and such things, they have no part or lot in this matter, but are under a curse. This shows how ready God is to bestow the blessing: if any fall under the curse, they bring it on their own heads. Four of these are children of the bond-women, to show that the curse belongs to those of servile and disingenuous spirits. With these are joined Reuben, who by his shameful sin fell from his dignity, and Zebulun, the youngest of Leahs children, that the numbers might be equal.<\/p>\n 27:13 And these shall stand upon mount Ebal to {g} curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.<\/p>\n (g) Signifying, that if they would not obey God out of love, they would be made to obey out of fear.<\/p>\n And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. To curse; he saith to bless the people, Deu 27:12, but here only to curse, not expressing whom, either because he was loth to mention the people as objects of the curse; or because he presumed and … Continue reading “Exegetical and Hermeneutical Commentary of Deuteronomy 27:13”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5607","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5607","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=5607"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5607\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=5607"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=5607"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=5607"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"