10<\/strong>. thou art called by the name of the Lord<\/em> ] Lit. the name of Jehovah is called over thee<\/em>, as that of thine owner. Other instances of the figure in 2Sa 12:28<\/span>, Amo 9:12<\/span>, Jer 7:10<\/span> f., Deu 14:9<\/span>, Deu 15:16<\/span>, etc., Isa 13:19<\/span>.<\/p>\n i.e. That you are in deed and truth his people and children: see Deu 14:1<\/span>; 26:18<\/span>. For to be called ofttimes signifies to be, as Isa 47:1<\/span>,5<\/span>; 56:7<\/span>; Mat 5:9<\/span>,19<\/span>; 21:13<\/span>. <\/P> <\/p>\n 10. called by the name of theLord<\/B>That they are really and actually His people (Deu 14:1<\/span>;Deu 26:18<\/span>).<\/P><\/p>\n And all the people of the earth shall see that thou art called by the name of the Lord<\/strong>,…. Called his children, his people, his portion, and his inheritance; and that they are his, and he is theirs, by the care he takes of them, the provision he makes for them, and the protection they have from him:<\/p>\n and they shall be afraid of thee<\/strong>; as not only the Canaanites were, but all other nations; see De 11:25<\/span>.<\/p>\n (10) That thou art called.<\/strong>Literally, that the name of Jehovah has been called upon thee.<\/em><\/p>\n And they shall be afraid of thee.<\/strong>Comp. Jer. 33:9<\/span> : And they shall fear <\/em>and tremble for all the goodness and for all the prosperity, <\/em>that I procure unto it (Jerusalem).<\/p>\n Ver. <\/em><\/strong>10. <\/strong>And all peopleshall see that thou art called by the name of the<\/em><\/strong> <\/strong>Lord<\/em><\/strong><\/strong> i.e. Shall be convinced that you are, after a peculiar manner, the Lord’s people; for to be called by God’s name, <\/em>and to be His, <\/em>are all one. Jer 25:29<\/span>. 1Ch 13:6<\/span>. Act 15:17<\/span>. So, when Jacob says, that his name should be named on the two sons of Joseph, the meaning is, that they should be accounted his, as Reuben and Simeon were. Gen 48:16<\/span>. See Joseph Mede, disc. 1: p. 7. <\/p>\n Deu 28:10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.<\/p>\n Ver. 10. And they shall be afraid of thee.<\/strong> ] Natural conscience cannot but do homage to the image of God stamped upon the natures and works of the godly. When they see in them that which is above the ordinary nature of men, or their expectation, they are afraid of the name of God, whereby they are called; their very hearts ache and quake within them; as is to be seen in Nebuchadnezzar, Darius, Herod, Dioclesian, who was so amazed at the singular piety and invincible patience of the primitive Christians, that he laid down the empire in a humour, Quod Christi nomen se deleturum, uti cupiverat, desperasset,<\/em> a<\/em> because that when he sought to root out religion, he saw he could do no good on it. <\/p>\n<\/p>\n a<\/em> Bucholcer.<\/p>\n people = Peoples. <\/p>\n And all: Mal 3:12 <\/p>\n called: Num 6:27, 2Ch 7:14, Isa 63:19, Dan 9:18, Dan 9:19 <\/p>\n and they shall: Deu 4:6-8, Deu 11:25, Exo 12:33, Exo 14:25, Jos 5:1, 1Sa 18:12-15, 1Sa 18:28, 1Sa 18:29, 1Ch 14:17, Jer 33:9, Rev 3:9 <\/p>\n Reciprocal: Gen 48:16 – my name Deu 2:25 – General Jos 2:9 – your terror Jos 4:24 – all the people Jos 10:2 – they feared<\/p>\n 28:10 And all people of the earth shall see that thou art {h} called by the name of the LORD; and they shall be afraid of thee.<\/p>\n (h) In that he is your God, and you are his people.<\/p>\n And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee. 10. thou art called by the name of the Lord ] Lit. the name of Jehovah is called over thee, as that of thine owner. Other instances of the figure … Continue reading “Exegetical and Hermeneutical Commentary of Deuteronomy 28:10”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5630","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5630","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=5630"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5630\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=5630"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=5630"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=5630"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"