18<\/strong>. and Jahazah<\/em> ] Also called Jahaz<\/em> and Jahaza<\/em> and Jahzah<\/em>, in the Hebrew Yahats<\/em> and Yahtsah<\/em>. Here the decisive battle was fought between the Israelites and Sihon king of the Amorites (Num 21:23<\/span>).<\/p>\n and Kedemoth<\/em> ] Given to the Merarite Levites (Jos 21:37<\/span>).<\/p>\n Mephaath<\/em> ] Lying in the district of the Mishor (see Jer 48:21<\/span>).<\/p>\n Verse 18<\/span>. Jahaza<\/B><\/I>] A city near Medeba and Dibon. It was given to the Levites, 1Ch 6:78<\/span>.<\/P> <\/P> Kedemoth<\/B><\/I>] Mentioned De 2:26<\/span>; supposed to have been situated beyond the river Arnon<\/I>.<\/P> <\/P> Mephaath<\/B><\/I>] Situated on the frontiers of Moab, on the eastern part of the desert. It was given to the Levites, Jos 21:37<\/span>.<\/P> <\/p>\n And Jahazah<\/strong>,…. Called Jahaz, Nu 21:23<\/span>, where the battle was fought between Sihon and Israel:<\/p>\n and Kedemoth<\/strong>; near to which was a wilderness, which took its name from it, from whence Moses sent messengers with words of peace to Sihon, De 2:26<\/span>;<\/p>\n and Mephaath<\/strong>; thought to be the Maipha of Ptolemy f; here Jerom says g, in his time was a garrison of Roman soldiers, because of the desert that was near. It was a city, with its suburbs, given to the Levites, as were the two preceding, Jos 21:36<\/span>; Adrichomius h takes it to be the same with Malle, which, Josephus says, i was called the city of the strangers.<\/p>\n f Geograph. l. 6. c. 7. g De loc Heb. fol. 93. D. h Theatrum Ter. Sanct. p. 179. i Antiqu. l. 12. c. 8. sect. 3.<\/p>\n 18<\/strong>. <\/strong> Jahaza <\/strong> Written also Jahaz. <\/em> It was the place of the decisive battle of the Israelites with Sihon, (Num 21:23<\/span>,) and seems to have been on the confines of the desert, to the southeast of Heshbon, but its site has not been discovered, Kedemoth <\/strong> was also a city of this eastern desert, but as this region has not yet been explored its exact situation is not known. Mephaath <\/strong> is always mentioned in connexion with the two cities previously named, but, like them, is unknown. In the time of Eusebius it was the station of a Roman garrison to cheek the wandering Arabs of the desert.<\/p>\n Jos 13:18 And Jahazah, and Kedemoth, and Mephaath,<\/p>\n Ver. 18. The cities and coasts of each tribe are thus particularly set down, to prevent discord and division, that mother of dissolution.<\/p>\n Coast = border. <\/p>\n by. A special various reading called Sevir. (App-34) reads “as far as”, with some codices, and three early printed editions Aramaean, Syriac, and Septuagint. <\/p>\n Jahaza: A city near Medeba and Dibon, afterwards given to the Levites. Jos 21:36, Jos 21:37, Num 21:23, Jahaz, 1Ch 6:78, 1Ch 6:79, Jahzah <\/p>\n Kedemoth: Supposed to have been situated east of the Arnon. <\/p>\n Mephaath: Situated near the desert, east of Moab. In the time of Eusebius, he says the Romans kept a garrison there. <\/p>\n Reciprocal: Deu 2:26 – Kedemoth Isa 15:4 – Jahaz Jer 48:21 – Jahazah<\/p>\n And Jahazah, and Kedemoth, and Mephaath, 18. and Jahazah ] Also called Jahaz and Jahaza and Jahzah, in the Hebrew Yahats and Yahtsah. Here the decisive battle was fought between the Israelites and Sihon king of the Amorites (Num 21:23). and Kedemoth ] Given to the Merarite Levites (Jos 21:37). Mephaath ] Lying in the … Continue reading “Exegetical and Hermeneutical Commentary of Joshua 13:18”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-6181","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/6181","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=6181"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/6181\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=6181"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=6181"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=6181"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"