Verse 49. Kirjath-sannah<\/B><\/I>] See Clarke on Jos 15:15<\/span>.<\/P> <\/p>\n Debir<\/B> is also called Kirjath-sepher<\/I>, above, Jos 15:15<\/span>. So this city had three names. <\/P> <\/p>\n And Dannah<\/strong>,…. Dannah is not mentioned elsewhere,<\/p>\n and Kirjathsannah, which [is] Debir<\/strong>; Kirjathsannah had three names, this and Debir, and Kirjathsepher; [See comments on Jos 15:15]<\/span>; all which are of much the same signification; for “Sanna” with the Arabs f, and so with the Phoenicians, signifies law, doctrine, and manner of life; and with the Mahometans the secondary law to the Koran, and answers to the Jewish Misnah; and the Greek version interprets this name “the city of letters”. Jerom g calls it Daenna, and seems to confound it with Dannah.<\/p>\n f “mos vivendi, lex”, Golius, col. 1221. Castell. col. 2567. Vid. Bochart. Canaan, 50:2. c. 17. col. 771. g De loc. Heb. fol. 90. I.<\/p>\n 49<\/strong>. <\/strong> Kirjath-sannah <\/strong> The English reader will be assisted in his understanding of many of these names if he remembers that Kirjath <\/em> means city. <\/em> The word following completes the sense, as Kirjath-sannah, city of literature. <\/p>\n Debir <\/strong> See on Jos 10:38<\/span>.<\/p>\n Kirjathsannah: Jos 15:15, Jdg 1:11 <\/p>\n Reciprocal: Jos 10:38 – Debir Jos 21:15 – Debir 1Ch 6:58 – Debir<\/p>\n 15:49 And Dannah, and {k} Kirjathsannah, which [is] Debir,<\/p>\n (k) Which is also called Kirjath-sepher, Jos 15:15.<\/p>\n And Dannah, and Kirjath-sannah, which [is] Debir, Verse 49. Kirjath-sannah] See Clarke on Jos 15:15. Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible Debir is also called Kirjath-sepher, above, Jos 15:15. So this city had three names. Fuente: English Annotations on the Holy Bible by Matthew Poole And Dannah,…. Dannah is not mentioned … Continue reading “Exegetical and Hermeneutical Commentary of Joshua 15:49”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-6260","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/6260","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=6260"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/6260\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=6260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=6260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=6260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"