30<\/strong>. a feast<\/em> ] A “feast” was partaken of by the two parties in a covenant. Cf. Gen 31:54<\/span>. Here it is an evening “drinking banquet” cf. Gen 19:3<\/span>.<\/p>\n Verse 30<\/span>. He made them a feast<\/B><\/I>] Probably on the sacrifice<\/I> that was offered on the occasion of making this covenant. This was a common custom.<\/P> <\/p>\n And he made them a feast<\/strong>,…. Made a feast like a king, for the king and his grandees; he treated them in a generous way, according to their dignity, and agreeable to his own disposition and substance:<\/p>\n and they did eat and drink<\/strong>; freely, cheerfully, and in a friendly manner; for both having spoken their minds, they agreed to bury all former things oblivion, and live in peace and friendship; though this feast was not on account of the covenant made between them, as is observed by some interpreters, but as an hospitable act, and a token of good will; for the covenant and the oath confirming it seem to be made next morning, as follows:<\/p>\n 30<\/strong>. <\/strong> Made them a feast <\/strong> Thus returning good for evil, and overcoming evil with good .<\/p>\n Gen 26:30 And he made them a feast, and they did eat and drink.<\/p>\n Ver. 30. And he made them a feast.<\/strong> ] Not to mischief them thereat, as Absalom did Amnon, as Alexander did Philotas, as the great Turk doth the nobles whom he intends to strangle; a<\/em> but to show there was no rancour or purpose of revenge. <\/p>\n<\/p>\n a<\/em> Turk. Hist.<\/p>\n Gen 19:3, Gen 21:8, Gen 31:54, Rom 12:18, Heb 12:14, 1Pe 4:9 <\/p>\n Reciprocal: Gen 43:16 – slay 2Sa 3:20 – David 1Ch 12:39 – eating and drinking<\/p>\n And he made them a feast, and they did eat and drink. 30. a feast ] A “feast” was partaken of by the two parties in a covenant. Cf. Gen 31:54. Here it is an evening “drinking banquet” cf. Gen 19:3. Fuente: The Cambridge Bible for Schools and Colleges Verse 30. He made them a … Continue reading “Exegetical and Hermeneutical Commentary of Genesis 26:30”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-731","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/731","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=731"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/731\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=731"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=731"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=731"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"