6<\/strong>. the spirit of the<\/em> Lord will come upon thee<\/em> ] See Num 11:25-29<\/span>; Jdg 14:6<\/span>; Jdg 14:19<\/span>; Jdg 15:14 ; 1Sa 11:6<\/span>; 1Sa 16:13<\/span>.<\/p>\n Will come upon thee – <\/B>The word rendered come, means to come or pass upon, as fire does when it breaks out and spreads Amo 5:6<\/span>; hence, it is frequently used of the Spirit of God passing upon anyone. (See Jdg 14:19<\/span>; Jdg 15:14<\/span>; below 1Sa 10:10<\/span>; 1Sa 11:6<\/span>; 1Sa 16:13<\/span>.)<\/P> Shalt be turned into another man – <\/B>This is a remarkable expression, and occurs nowhere else. It describes the change in point of mental power and energy which would result from the influx of the Spirit of the Lord 1Sa 10:9<\/span>. In the case of Samson it was a supernatural bodily strength; in the case of Saul a capacity for ruling and leading the people of which before he was destitute, and which the Spirit worked in him. (Compare Act 1:8<\/span>; Isa 11:2-4<\/span>.)<\/P><\/p>\n Will come upon thee, <\/B>Heb. will leap or rush on thee<\/I>, to wit, for a season. So it may be opposed to the Spirits resting<\/I> upon a man, as Num 11:25<\/span>; Isa 11:2<\/span>. <\/P> Shalt be turned into another man, <\/B>i.e. thou shalt be suddenly endowed and acted with another spirit, filled with skill of Divine things, with courage, and wisdom, and magnanimity, and other qualifications befitting thy dignity. <\/P> <\/p>\n 6. the Spirit of the Lord will comeupon thee<\/B>literally, “rush upon thee,” suddenlyendowing thee with a capacity and disposition to act in a manner farsuperior to thy previous character and habits; and instead of thesimplicity, ignorance, and sheepishness of a peasant, thou wiltdisplay an energy, wisdom, and magnanimity worthy of a prince.<\/P><\/p>\n And the Spirit of the Lord will come upon thee<\/strong>,…. As a spirit of prophecy, so the Targum; whereby he would be enabled at once to compose psalms and hymns of praise, and sing them in a proper manner, though he had not been trained up in this exercise in the school of the prophets; which made it more wonderful to those that knew him:<\/p>\n and thou shalt prophesy with them<\/strong>: or “praise” with them, as the same Targum; join with them in singing praises, and perform this service in an orderly manner, as if he had been instructed in it, and used to it:<\/p>\n and shall be turned into another man<\/strong>; for the Spirit of God would not only operate on him in that way, as to fit him for composing and singing psalms and hymns, but inspire him with wisdom, and prudence, and greatness of mind, and with every qualification necessary for a king; so that he would appear quite another man than he was before, in his outward behaviour, as well as in the endowments of his mind; and from a rustic, an husbandman, a farmer’s son, would appear with the air of a prince, and in the majesty of a king; and, as Procopius Gazaeus, have a royal mind or heart given him.<\/p>\n 6<\/strong>. <\/strong> Turned into another man <\/strong> Not regenerated in the Christian sense, nor suddenly endowed with a divine illumination of soul that completely lifted him out of his previous modes of thought and feeling; but quickened with a divine impulse, and inspired with a loftier ambition and with conceptions of responsibility such as he had not known before. See further on 1Sa 10:9<\/span>.<\/p>\n “Thou… shalt be turned into another man.” 1Sa 10:6<\/span><\/em> .<\/p>\n <\/em><\/p>\n Thus God creates man after man, even in the same individual. We cannot tell how many natures there are within us, and how many capacities, how many slumbering faculties, how many high and noble possibilities. Man is as a riddle to himself, and only God has the solution. Infinite comfort arises from the thought of possible newness of personality; if any man be in Christ Jesus, he is a new creature; old things have passed away, and all things have become new: we know that we have passed from death unto life, because we love the brethren. Surely here is an instance of the operation of the great law of development; the man is the same, yet not the same; he has an identity which can be recognised, and a responsibility which can be called upon to answer all challenges that are addressed to it, and yet the man himself may be totally new, quite another man from what he was but yesterday. A man is turned into another personality when his convictions are changed, when the object of his worship is elevated, when his view of the universe is enlarged, when his recognition of duty is purified and refined, and when his whole sympathy creates for itself new channels. The new ness is therefore a moral re-creation. There is no physical transformation; there is no disguise of the outer man; there is no veiling that is of the nature of hypocrisy: the newness is real and vital, because it is a newness of heart, of feeling, of aspiration, of desire: when the things which satisfied a man once satisfy him no longer, when the earth is too small to give him all the gratification which he needs, when time is too shallow to enable him to develop the whole of his being, when he feels his need of larger space, longer time, added light, and multiplied facilities of education and growth, he is in very deed “another man.” It is thus that the power of Christianity is socially displayed. When a man who was known as a thief becomes honest; when the ferocious man becomes gentle; when the avaricious disposition becomes liberal; when the narrow and bigoted nature expands into breadth and sympathy, then also a miracle has been wrought, the old man has been cast off with his deeds, and the new man has been established in righteousness. “Ye must be born again.” Observe that a man becomes another man, in the sense of this text, not by his own effort, but by an exercise of divine energy: “And the Spirit of the Lord will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man:” man can debase himself, can turn himself into another man in the sense of degrading his nature, so that his own parents may be ashamed of him, and his most familiar friends may cease to pronounce his name: that is not the transformation which is here spoken of; this is an elevation, an expansion of the whole nature, such an enlargement of faculty and sensibility as to bring God nearer the soul in endearing and comforting consciousness. No man can be in Christ Jesus, and yet remain as he was before; his whole house will know that he has given his loyalty to a new sceptre, and pledged his consecration to a higher altar: his enemies will know it, for he will treat them with surprising grace, and make it his business to open the way towards forgiveness and reconciliation: his workmen, his children, his companions, his associates in every grade and relation of life will know that he has cast off the former things and connected himself with a deeper philosophy and a broader, more generous philanthropy. Because Christianity can do these things its propagation should be the supreme business and highest delight of men.<\/p>\n 1Sa 10:6 And the Spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.<\/p>\n Ver. 6. And the Spirit of the Lord will come upon thee.<\/strong> ] Not that free or princely spirit Psa 51:12 that David prayed for, – and had, no doubt, – but a common spirit of prophecy and of government. <\/p>\n <\/p>\n And thou shalt prophesy with them.<\/strong> ] This was for the time only, as Balaam’s ass spake, saith Augustine; a<\/em> but this gift soon left him again. Saul, by conversing with prophets, prophesied: see the power and profit of holy company. Those that live within the sunshine of religion cannot but be somewhat coloured with those beams. <\/p>\n <\/p>\n And shalt be turned into another man.<\/strong> ] Not into a spiritual man, as Nazianzen thinketh, but into a prudent and valiant man. Fies ex rudi sapiens, ex duro mitis, ex agresti urbanus, ex privato regius.<\/em> A great change there shall be wrought in thee: howbeit not a sanctifying but a civil change, or merely mental at utmost, suitable to thy kingly calling. <\/p>\n<\/p>\n a<\/em> Lib. ii. ad Simplician., <\/em> Quest. 1.<\/p>\n the spirit. Hebrew. ruach. App-9. <\/p>\n man. Hebrew. ‘ish. App-14. <\/p>\n Spirit: 1Sa 10:10, 1Sa 16:13, 1Sa 19:23, 1Sa 19:24, Num 11:25, Jdg 3:10, Mat 7:22 <\/p>\n another man: 1Sa 10:9-12 <\/p>\n Reciprocal: Num 11:17 – I will take Num 27:20 – put some Jdg 6:34 – the Spirit 1Sa 19:20 – when they Eze 11:5 – the Spirit 1Th 5:20 – General<\/p>\n 1Sa 10:6. The Spirit of the Lord will come upon thee Hebrew, , tsalcha, irruet in te, (Buxtorf,) shall rush upon thee. This was the highest assurance of all the rest, that Samuel anointed him by Gods authority. Thou shalt prophesy with them Shalt break forth into the praises of God, and utter divers truths and even predictions by the inspiration of his Spirit. Shalt be turned into another man That is, thou shalt be suddenly endowed with another spirit, filled with skill in divine things, with courage, and wisdom, and magnanimity, and other qualifications befitting thy dignity.<\/p>\n And the Spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man. 6. the spirit of the Lord will come upon thee ] See Num 11:25-29; Jdg 14:6; Jdg 14:19; Jdg 15:14 ; 1Sa 11:6; 1Sa 16:13. Fuente: The Cambridge Bible for Schools and … Continue reading “Exegetical and Hermeneutical Commentary of 1 Samuel 10:6”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7433","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/7433","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=7433"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/7433\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=7433"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=7433"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=7433"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: The People’s Bible by Joseph Parker<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"