10<\/strong>. the men of Jabesh said<\/em> ] To Nahash, in order to lull him into careless security, by leading him to suppose that their efforts to get help had failed.<\/p>\n Tomorrow – <\/B>Probably the last of the seven days respite 1Sa 11:3<\/span>. Their words were spoken in guile, to throw the Ammonites off their guard.<\/P> <\/p>\n Verse 10<\/span>. To-morrow we will come out unto you<\/B><\/I>] They concealed the information they had received of Saul’s promised assistance. They did come<\/I> out unto them; but it was in a different manner to what the Ammonites expected.<\/P> <\/p>\n They did and might reasonably and justly understand their own condition before proposed, 1Sa 11:3<\/span>, if none came to save them; which they were not now obliged to repeat, although they conjectured that their enemies would understand it absolutely, whose error therein they were no more obliged to correct, than to prevent their destruction. Nor did they tell any lie herein, but only concealed part of their intentions, to render their enemy more secure and fit for ruin; which kind of stratagems are usual, and allowed by all persons. <\/P> <\/p>\n Therefore the men of Jabesh said<\/strong>,…. To Nahash the Ammonite:<\/p>\n tomorrow we will come out unto you<\/strong>; meaning if they had no help, which they were well assured they should have; but this condition they expressed not, which they were not obliged to, but left him to conclude they had no hope of any, the messengers being returned, and the next being the last of the seven days’ respite; and by this artifice the Ammonites were secure, and not at all upon their guard against an approaching enemy:<\/p>\n and ye shall do with us all that seemeth good unto you<\/strong>; make shows of them, pluck out their eyes, or put them to death, or do what they would with them.<\/p>\n 10<\/strong>. <\/strong> To-morrow we will come out unto you <\/strong> By this guileful message they sought to make the enemy feel all the more secure and confident of success, and thus subject them to a more humiliating defeat.<\/p>\n 1Sa 11:10 Therefore the men of Jabesh said, To morrow we will come out unto you, and ye shall do with us all that seemeth good unto you.<\/p>\n Ver. 10. Tomorrow we will come out,<\/strong> ] viz., If help come not in the meanwhile; but this they cunningly concealed.<\/p>\n To morrow: 1Sa 11:2, 1Sa 11:3 <\/p>\n Reciprocal: Pro 27:17 – so<\/p>\n 1Sa 11:10. Tomorrow we will come out unto you They spoke this by way of stratagem, to make the Ammonites easy and secure.<\/p>\n 11:10 Therefore the men of Jabesh said, To morrow we will come out unto {f} you, and ye shall do with us all that seemeth good unto you.<\/p>\n (f) That is, to the Ammonites, concealing that they had hope of aid.<\/p>\n Therefore the men of Jabesh said, Tomorrow we will come out unto you, and ye shall do with us all that seemeth good unto you. 10. the men of Jabesh said ] To Nahash, in order to lull him into careless security, by leading him to suppose that their efforts to get help had failed. … Continue reading “Exegetical and Hermeneutical Commentary of 1 Samuel 11:10”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7464","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/7464","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=7464"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/7464\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=7464"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=7464"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=7464"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"