How much more, if haply the people had eaten freely today of the spoil of their enemies which they found<\/strong>?…. That is, had they been, allowed eat freely of the provisions, of bread, wine, c. they found in the enemy’s camp, they would have been much more refreshed and strengthened than it could be supposed he was with eating a little honey if that had had such an effect upon him, of what service would a full meal have been to the people?<\/p>\n for had there not been now a much greater slaughter among the Philistines<\/strong>? the people would have had more strength to smite them, and would have pursued them with greater ardour and swiftness, and so have made a greater slaughter among them than they had; he intimates that Saul’s end would have been better answered by suffering the people to eat, than by forbidding them.<\/p>\n 1Sa 14:30 How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines?<\/p>\n Ver. 30. How much more, if haply the people had eaten.<\/strong> ] Here are his reasons wherefore he disliked his father’s act in restraining the people from eating till evening; which yet is much commended, but not so well, by Tertullian, Ambrose, Jerome, and Cajetan.<\/p>\n How. ? Figure of speech Erotesis. App-6. <\/p>\n had there: Ecc 9:18<\/p>\n 1Sa 14:30. How much more if the people had eaten freely They would have been able to pursue them more swiftly, and to have done greater execution upon them, than they could when they were faint. Thus men, by their rashness, hinder what they most desire.<\/p>\n How much more, if haply the people had eaten freely today of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines? How much more, if haply the people had eaten freely today of the spoil of their enemies which they found?…. That is, … Continue reading “Exegetical and Hermeneutical Commentary of 1 Samuel 14:30”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7550","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/7550","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=7550"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/7550\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=7550"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=7550"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=7550"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"