20<\/strong>. And Jesse took<\/em>, &c.] Cp. 1Sa 10:4<\/span>; 1Sa 10:27<\/span>. The character of the presents offered to the King shews the simplicity of the manners of the age. They were “the natural produce of the well known vines, and corn-fields, and pastures of Bethlehem.”<\/p>\n Verse 20<\/span>. Took an ass laden with bread<\/B><\/I>] He must send a present to Saul to introduce his son, and this was probably the best he had. Dr. Warburton pleads still farther on the propriety of his rectification of the chronology in this place. David had at this time vanquished the Philistine, was become a favourite with the people, had excited Saul’s jealousy, and retired to shun its effects. In the interim Saul was seized with the disorder in question, and is recommended by his servants to try the effects of music. They were acquainted with David’s skill on the harp, and likewise with Saul’s bad disposition towards him; the point was delicate, it required to be managed with address, and therefore they recommend David in this artful manner: “As you must have one constantly in attendance, both in court and on your military expeditions; to be always at hand on occasion, the son of Jesse will become both stations well; he will strengthen your camp and adorn your court, for he is a tried soldier and of a graceful presence. You have nothing to fear from his ambition, for you saw with what prudence he went into voluntary banishment when his popularity had incurred your displeasure.” Accordingly Saul is prevailed on, David is sent for, and succeeds with his music; this dissipates all former umbrage, and, as one who is ever to be in attendance, he is made Saul’s armour-bearer<\/I>. This sunshine still continued till his great successes awakened Saul’s jealousy afresh, and then the lifted javelin<\/I> was to strike off all obligations. Thus we see what light is thrown upon the whole history by the supposition of an anticipation<\/I> in the latter part of this chapter; an anticipation the most natural, proper, and necessary, for the purpose of the historian. Thus reasons Bishop Warburton<\/I>, and with very considerable plausibility, though the intelligent reader may still have his doubts.<\/P> <\/p>\n This present, though in our times it would seem contemptible, yet was very agreeable to the usage of those times, and to the condition of Jesse, which was but mean in the world. And it seems to have been the custom of those times, as it is yet in the eastern countries (when they made their appearance before princes or great persons, to bring a present: see Gen 32:20<\/span>; 43:25<\/span>,26<\/span>, and elsewhere); to which civil custom that religious precept seems consonant, Exo 23:15<\/span>; Deu 16:16<\/span>. None shall appear before me empty<\/I>. And he might send it, partly as a testimony of his respect to his sovereign, and partly to gain David favour and acceptance with him, being sensible that he was going into a place and state of hazard; but knowing Sauls furious temper, he durst not refuse to send him; and he sent him the more willingly, because this seemed a most likely means to accomplish Gods promise of the kingdom, and to prepare him for it. <\/P> <\/p>\n 20. Jesse took an ass laden withbread, and a bottle of wine, and a kid, and sent them . . . untoSaul<\/B>as a token of homage and respect.<\/P><\/p>\n And Jesse took an ass [laden] with bread<\/strong>,…. Laden with a load of bread, as the Targum; with as much as it could carry, or was used to carry; the Septuagint version is, an omer of bread, which was as much as a man could eat in one day; and, according to Kimchi and Ben Melech, it may be interpreted an heap of bread, agreeably to the use of the word in Jud 15:16<\/span>, and a bottle of wine; or a skin of wine, a leather bag or sack, which held more than our bottles; the Targum is, a flagon of wine:<\/p>\n and a kid<\/strong>; of the goats, as the same Targum:<\/p>\n and sent [them] by David his son unto Saul<\/strong>; some think that Jesse suspected that Saul had known the secret of David’s being anointed, and was fearful that he had a design upon his life, and therefore sent this present by his son to pacify him, and ingratiate him unto him; but rather he sent it as a token of respect and subjection to his sovereign, and according to the custom of those times, when men used to carry presents when they waited upon princes, and indeed in their common visits; and do in the eastern countries to this day;<\/p>\n [See comments on 1Sa 9:7]<\/span>.<\/p>\n (20) And Jesse took an ass.<\/strong>It was and is ever customary in the East to acknowledge obedience and subjection with a present. Jesse, the sheik of Bethlehem, would thus be expected on sending his son to the court of Saul to acknowledge his sovereign by some token of homage.<\/p>\n The nature of Jesses gifts shows how simple and primitive were the customs of the Hebrew people at that time.<\/p>\n 20<\/strong>. <\/strong> An ass laden with bread wine kid <\/strong> See note on 1Sa 9:7<\/span>. The Hebrew is, literally, an ass of bread, <\/em> and some have thought it to be the name of a weight or measure, but the English version conveys the better meaning. “It is a pleasant picture to conceive the future king of Israel stepping lightly along behind the animal, with his shepherd’s staff and scrip, and entertained as he went by the gambols of the kid. His light harp was, no doubt, slung to his back; and it is likely that he now and then rested under a tree and solaced his soul with its music.” Kitto. <\/em> The distance between Beth-lehem and Gibeah of Saul is about ten miles, and on this journey the youthful psalmist probably passed in sight of the stronghold of Zion, destined one day to fall before his conquering forces, and ever after to be known as “the city of David.” 2Sa 5:7<\/span>.<\/p>\n <\/p>\n <\/em><\/p>\n 1Sa 16:20 And Jesse took an ass [laden] with bread, and a bottle of wine, and a kid, and sent [them] by David his son unto Saul.<\/p>\n <\/em><\/p>\n Ver. 20. And Jesse took an ass laden with bread.<\/strong> ] Great men love and look for presents, whereby men testify their respects unto them. Reges Parthos non potest quisquam salutare sine munere,<\/em> saith Seneca. a<\/em> <\/p>\n <\/p>\n And sent them by David.<\/strong> ] Whom he might well have feared to send to Saul; but he trusteth God with him, submitting to his good pleasure and providence. <\/p>\n<\/p>\n a<\/em> Epist.<\/em> xvii.<\/p>\n bottle = skin-bottle. <\/p>\n of. Genitive of contents. App-17. <\/p>\n wine. Hebrew. yayin. See App-27. <\/p>\n an ass laden: Chamor lechem, literally, “an ass of bread,” rendered by the LXX , a gomor of bread; meaning, probably, not an animal, but a vessel containing a certain measure of bread. 1Sa 10:27, 1Sa 17:18, 1Sa 25:18, Gen 43:11, 2Sa 16:1, 2Sa 16:2, Pro 18:16 <\/p>\n Reciprocal: Gen 27:9 – two<\/p>\n 1Sa 16:20. Jesse took bread, a bottle of wine, and a kid, and sent them This present, though in our times it would seem contemptible, yet was very agreeable to the usage of those ages, and to the condition of Jesse, which was but mean in the world. And it was usual in those days not to come before a prince without a present, as a token of respect.<\/p>\n And Jesse took an ass [laden] with bread, and a bottle of wine, and a kid, and sent [them] by David his son unto Saul. 20. And Jesse took, &c.] Cp. 1Sa 10:4; 1Sa 10:27. The character of the presents offered to the King shews the simplicity of the manners of the age. They were … Continue reading “Exegetical and Hermeneutical Commentary of 1 Samuel 16:20”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7627","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/7627","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=7627"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/7627\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=7627"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=7627"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=7627"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"