{"id":7641,"date":"2022-09-24T02:12:18","date_gmt":"2022-09-24T07:12:18","guid":{"rendered":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-1-samuel-1711\/"},"modified":"2022-09-24T02:12:18","modified_gmt":"2022-09-24T07:12:18","slug":"exegetical-and-hermeneutical-commentary-of-1-samuel-1711","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-1-samuel-1711\/","title":{"rendered":"Exegetical and Hermeneutical Commentary of 1 Samuel 17:11"},"content":{"rendered":"<h3 align='center'><b><i> When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid. <\/i><\/b><\/h3>\n<p><span class='bible'>1Sa 17:11<\/span><\/p>\n<p><em>When Saul and all Israel heard those words of the Philistine, they were dismayed and greatly afraid.<\/em><\/p>\n<\/p>\n<p><strong>The insulting attitude of worldliness towards religion<\/strong><\/p>\n<p>The insult was a symbol of the insulting attitude of worldliness towards religion. Brute force and power paraded themselves as contemptuous of the power of the Spirit. Religion cannot hold its own against the powers of the world except by spiritual forces and trust in God. When the guardians of religion, or those who should witness its inward power, fail in this trust, and in using the right weapons, then the world has its way. The symbol in this case is singularly vivid and complete. (<em>W. J. Knox Little, M. A.<\/em>)<\/p>\n<h4 align='right'><i><b>Fuente: Biblical Illustrator Edited by Joseph S. Exell<\/b><\/i><\/h4>\n<p><P> Verse <span class='bible'>11<\/span>. <I><B>Saul and all Israel &#8211; were dismayed<\/B><\/I>] They saw no man able to accept the challenge.<\/P> <\/p>\n<h4 align='right'><i><b>Fuente: Adam Clarke&#8217;s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n<p><P> Which may seem strange, considering the glorious promises, and their late experiences of Divine assistance. But the truth is, all men do so entirely depend upon God in all things, that when he withdraws his help, the most valiant and resolute persons cannot find their hearts nor hands, as daily experience shows. <\/P> <\/p>\n<h4 align='right'><i><b>Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n<p><strong>When Saul and all Israel heard these words of the Philistine<\/strong>,&#8230;. For they were delivered with such a tone and strength of voice, as to be heard very generally, at least by many, and which soon was reported through the whole army:<\/p>\n<p><strong>they were dismayed, and greatly afraid<\/strong>; which may seem strange, when there were so many valiant men among them, as Saul himself, who had behaved with so much courage against the Ammonites, Philistines, and Amalekites; but now the Spirit of God was departed from him, and he was become timorous and fearful; and though he was much better than he had been, yet still he was not the man of spirit and resolution as before: there was also Abner, the general of his army, a very valiant man, a great man in Israel, and yet appears not on this occasion; and, what is more wonderful, Jonathan the son of Saul was present, as appears from<\/p>\n<p> <span class='bible'>1Sa 18:1<\/span> who had not only smitten a garrison of the Philistines, but with one man more only had attacked another garrison, and routed the whole army of the Philistines, and yet now shows not his head against a single man: so it is when God cuts off the spirits of princes, or takes away their courage; victory over this man, and the glory of it, were reserved for David; and all this fear and dread throughout the armies of Israel were suffered, that he might appear the more glorious.<\/p>\n<h4 align='right'><i><b>Fuente: John Gill&#8217;s Exposition of the Entire Bible<\/b><\/i><\/h4>\n<p>(11) <strong>They were dismayed, and greatly afraid.<\/strong>Saul the king, perhaps, was restrained from personally accepting the challenge by motives of dignity, but the marked silence on his part, and the utter hopelessness of his army, reads in strange contrast to the former records of Hebrew daring. Where was Jonathan, for instance, ever the bravest of the brave, and his gallant armour-bearer? There had assuredly been a time when neither motives of dignity nor prudence would have restrained Saul and his warriors from accepting the challenge of the uncircumcised enemy. We notice, too, here there is no inquiry of the Urim and Thummim, no mention of prayer to the God of the armies of Israel. An evil spirit was indeed upon the King of Israel.<\/p>\n<h4 align='right'><i><b>Fuente: Ellicott&#8217;s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n<p> 1Sa 17:11 When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.<\/p>\n<p> Ver. 11. <strong> They were dismayed, and greatly afraid.<\/strong> ] Even valiant Jonathan also, who both knew the promises, and had lately found the performance in that glorious conquest he had over these Philistines. 1Sa 14:13-15 But it is the Lord who strengtheneth and weakeneth the arm of either party, Eze 30:24 and he had decreed that David should have the glory of the day.<\/p>\n<h4 align='right'><i><b>Fuente: John Trapp&#8217;s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n<p>greatly afraid = feared exceedingly. Compare 1Sa 17:24. <\/p>\n<h4 align='right'><i><b>Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n<p>dismayed: Deu 31:8, Jos 1:9, Psa 27:1, Pro 28:1, Isa 51:12, Isa 51:13, Isa 57:11 <\/p>\n<p>Reciprocal: 1Sa 7:7 &#8211; afraid 1Sa 17:24 &#8211; sore<\/p>\n<h4 align='right'><i><b>Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid. 1Sa 17:11 When Saul and all Israel heard those words of the Philistine, they were dismayed and greatly afraid. The insulting attitude of worldliness towards religion The insult was a symbol of the insulting attitude of worldliness towards &hellip; <a href=\"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-1-samuel-1711\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Exegetical and Hermeneutical Commentary of 1 Samuel 17:11&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7641","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/7641","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=7641"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/7641\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=7641"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=7641"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=7641"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}