{"id":7678,"date":"2022-09-24T02:13:22","date_gmt":"2022-09-24T07:13:22","guid":{"rendered":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-1-samuel-1748\/"},"modified":"2022-09-24T02:13:22","modified_gmt":"2022-09-24T07:13:22","slug":"exegetical-and-hermeneutical-commentary-of-1-samuel-1748","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-1-samuel-1748\/","title":{"rendered":"Exegetical and Hermeneutical Commentary of 1 Samuel 17:48"},"content":{"rendered":"<h3 align='center'><b><i> And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine. <\/i><\/b><\/h3>\n<p> <strong> 48<\/strong>. <em> ran toward the army<\/em> ] <strong> The battle array<\/strong> of the Philistines. He showed his courage by not waiting for Goliath to approach. The Sept. however has simply: &ldquo;And the Philistine arose and went to meet David.&rdquo;<\/p>\n<h4 align='right'><i><b>Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n<p><P> Verse 48. <I><B>The Philistine arose<\/B><\/I>] This was an end of the parley; the Philistine came forward to meet David, and David on his part ran forward to meet the Philistine.<\/P> <\/p>\n<h4 align='right'><i><b>Fuente: Adam Clarke&#8217;s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n<p><strong>And it came to pass, when the Philistine arose<\/strong>,&#8230;. Or prepared for the encounter, and was in all probability in great wrath and fury at hearing what David said, and which hastened him to it:<\/p>\n<p><strong>and came and drew nigh to meet David<\/strong>; as fast as his unwieldy body, and heavy load of armour on him, would admit of:<\/p>\n<p><strong>that David hasted and ran toward the army<\/strong>; the army of the Philistines, from whence this champion came:<\/p>\n<p><strong>to meet the Philistine<\/strong>; to get up to him before he could draw his sword, or put himself in a posture to make use of any weapon to strike at David with.<\/p>\n<h4 align='right'><i><b>Fuente: John Gill&#8217;s Exposition of the Entire Bible<\/b><\/i><\/h4>\n<p><P>&nbsp; &nbsp; &nbsp; 48 And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine. &nbsp; 49 And David put his hand in his bag, and took thence a stone, and slang <I>it,<\/I> and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth. &nbsp; 50 So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but <I>there was<\/I> no sword in the hand of David. &nbsp; 51 Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled. &nbsp; 52 And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou come to the valley, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron. &nbsp; 53 And the children of Israel returned from chasing after the Philistines, and they spoiled their tents. &nbsp; 54 And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent. &nbsp; 55 And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son <I>is<\/I> this youth? And Abner said, <I>As<\/I> thy soul liveth, O king, I cannot tell. &nbsp; 56 And the king said, Enquire thou whose son the stripling <I>is.<\/I> &nbsp; 57 And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand. &nbsp; 58 And Saul said to him, Whose son <I>art<\/I> thou, <I>thou<\/I> young man? And David answered, I <I>am<\/I> the son of thy servant Jesse the Bethlehemite.<\/P> <P> &nbsp; &nbsp; &nbsp; Here is 1. The engagement between the two champions, <span class='bible'><I>v.<\/I><\/span><span class='bible'> 48<\/span>. To this engagement the Philistine advanced with a great deal of state and gravity; if he must encounter a pigmy, yet it shall be with the magnificence of a giant and a grandee. This is intimated in the manner of expression: He <I>arose, and came, and drew nigh,<\/I> like a stalking mountain, overlaid with brass and iron, <I>to meet David.<\/I> David advanced with no less activity and cheerfulness, as one that aimed more to do execution than to make a figure: He <I>hasted, and ran,<\/I> being lightly clad, to <I>meet the Philistine.<\/I> We may imagine with what tenderness and compassion the Israelites saw such a pleasing youth as this throwing himself into the mouth of destruction, but he knew whom he had believed and for whom he acted. 2. The fall of Goliath in this engagement. He was in no haste, because in no fear, but confident that he should soon at one stroke cleave his adversary&#8217;s head; but, while he was preparing to do it solemnly, David did his business effectually, without any parade: he slang a stone which hit him in the forehead, and, in the twinkling of an eye, fetched him to the ground, <span class='bible'><I>v.<\/I><\/span><span class='bible'> 49<\/span>. Goliath knew there were famous slingers in Israel (<span class='bible'>Judg. xx. 16<\/span>), yet was either so forgetful or presumptuous as to go with the beaver of his helmet open, and thither, to the only part left exposed, not so much David&#8217;s art as God&#8217;s providence directed the stone, and brought it with such force that it sunk into his head, notwithstanding the impudence with which his forehead was brazened. See how frail and uncertain life is, even when it thinks itself best fortified, and how quickly, how easily, and with how small a matter, the passage may be opened for life to go out and death to enter. Goliath himself <I>has not power over the spirit to retain the spirit,<\/I><span class='bible'><I> Eccl. viii. 8<\/I><\/span>. Let not the strong man glory in his strength, nor the armed man in his armour. See how God resists the proud and pours contempt upon those that bid defiance to him and his people. None ever hardened his heart against God and prospered. One of the Rabbin thinks that when Goliath said to David, <I>Come, and I will give thy flesh to the fowls of the air,<\/I> he threw up his head so hastily that his helmet fell off, and so left his broad forehead a fair mark for David. To complete the execution, David drew Goliath&#8217;s own sword, a two-handed weapon for David, and with it <I>cut off his head,<\/I><span class='_0000ff'><I><U><span class='bible'> v.<\/span><span class='bible'> 51<\/span><\/U><\/I><\/span>. What need had David to take a sword of his own? his enemy&#8217;s sword shall serve his purpose, when he has occasion for one. God is greatly glorified when his proud enemies are cut off with their own sword and he makes <I>their own tongues to fall upon them,<\/I><span class='bible'><I> Ps. lxiv. 8<\/I><\/span>. David&#8217;s victory over Goliath was typical of the triumphs of the son of David over Satan and all the powers of darkness, whom he <I>spoiled, and made a show of them openly<\/I> (<span class='bible'>Col. ii. 15<\/span>), and we through him are <I>more than conquerors.<\/I> 3. The defeat of the Philistines&#8217; army hereupon. They relied wholly upon the strength of their champion, and therefore, when they saw him slain, they did not, as Goliath had offered, throw down their arms and surrender themselves servants to Israel (<span class='bible'><I>v.<\/I><\/span><span class='bible'> 9<\/span>), but took to their heels, being wholly dispirited, and thinking it to no purpose to oppose one before whom such a mighty man had fallen: <I>They fled<\/I> (<span class='bible'><I>v.<\/I><\/span><span class='bible'> 51<\/span>), and this put life into the Israelites, who <I>shouted and pursued them<\/I> (David, it is probable, leading them on in the pursuit) even to the gates of their own cities, <span class='bible'><I>v.<\/I><\/span><span class='bible'> 52<\/span>. In their return from the chase they seized all the baggage, plundered the tents (<span class='bible'><I>v.<\/I><\/span><span class='bible'> 53<\/span>), and enriched themselves with the spoil. 4. David&#8217;s disposal of his trophies, <span class='bible'><I>v.<\/I><\/span><span class='bible'> 54<\/span>. He brought the head of the Philistine to Jerusalem, to be a terror to the Jebusites, who held the strong-hold of Sion: it is probable that he carried it in triumph to other cities. <I>His armour he laid up in his tent;<\/I> only the sword was preserved behind the ephod in the tabernacle, as consecrated to God, and a memorial of the victory to his honour, <span class='bible'><I>ch.<\/I><\/span><span class='bible'> xxi. 9<\/span>. 5. The notice that was taken of David. Though he had been at court formerly, yet, having been for some time absent (<span class='bible'><I>v.<\/I><\/span><span class='bible'> 15<\/span>), Saul had forgotten him, being melancholy and mindless, and little thinking that his musician would have spirit enough to be his champion; and therefore, as if he had never seen him before, he asked whose son he was. Abner was a stranger to him, but brought him to Saul (<span class='bible'><I>v.<\/I><\/span><span class='bible'> 57<\/span>), and he gave a modest account of himself, <span class='bible'><I>v.<\/I><\/span><span class='bible'> 58<\/span>. And now he was introduced to the court with much greater advantages than before, in which he owned God&#8217;s hand performing all things for him.<\/P> <\/p>\n<h4 align='right'><i><b>Fuente: Matthew Henry&#8217;s Whole Bible Commentary<\/b><\/i><\/h4>\n<p> (48)  And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine. (49) And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth. (50) So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David. (51) Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.<\/p>\n<\/p>\n<p> Here we have the termination of the battle, in the fall of Goliath, and a tremendous one it was. So simple means as a stone, for the weapon of destruction, and slung by so youthful an hand, serve at once to show the arm of the God of Israel engaged in it. Blind indeed, must be that eye that doth not recognize such a visible display. One of the Jewish Rabbins hath observed upon it, but by what authority I know not, that Goliath in his rage and contempt of David, when he said Come, and I will give thy flesh to the fowls of the air, threw up the upper part of his helmet, and thereby left his forehead bare for the stone of David to have the easier entrance. Whether this were so or not, no doubt the Lord who presided over the battle and ordered all, so disposed of, everything in it, as to facilitate the event he had ordained. But is it not delightful to see, that the very weapons of the Philistine&#8217;s own pride and ostentation, are made subservient to his own destruction. Reader! do not fail to connect with this view of Goliath, his total destruction whom Goliath represented, and by the conversion of his own weapons to his own overthrow. When the devil tempted Adam to transgress, little did he think, that this very transgression should lay the foundation for all the blessed things contained in our redemption by Jesus. And when in after ages, the Jews led on by his temptations, nailed Jesus to the cross, little did he then consider, that that very cross would become the glorious cause of his people&#8217;s salvation, and their everlasting joy through all eternity. I would desire grace from the Holy Ghost, ever to keep such evidences of the Lord&#8217;s overruling all the church&#8217;s enemies, to his own glory and his people&#8217;s good, in view. It would serve to prove in many lesser instances, where perhaps things are not so plainly manifested, the truth of that precious scripture, that the very wrath of man (and may we not add devils) shall praise him, and the remainder of wrath the Lord will restrain. <span class='bible'>Psa 76:10<\/span> .<\/p>\n<h4 align='right'><i><b>Fuente: Hawker&#8217;s Poor Man&#8217;s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n<p> 1Sa 17:48 And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine.<\/p>\n<p> Ver. 48. <strong> David hasted.<\/strong> ] That he might sling at Goliath before he came too near him, saith Lyra, because a distance is necessary in slinging of a stone, to make it the more forcible.<\/p>\n<h4 align='right'><i><b>Fuente: John Trapp&#8217;s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n<p>David hasted: Psa 27:1, Pro 28:1 <\/p>\n<p>Reciprocal: Mat 26:46 &#8211; General<\/p>\n<h4 align='right'><i><b>Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n<p>1Sa 17:48-49. The Philistine arose, and came and drew nigh  Like a stalking mountain. Having nothing but victory in his thoughts, he marched in a stately manner, pompously covered over with armour, and fearing nothing. But David, being loaded with no armour, ran nimbly toward him, so far was he from fear! David smote the Philistine in his forehead  Which was bare, perhaps the proud giant contemning David so much as to neglect to pull down his helmet over his face, lifting up that part of it which covered his forehead; or else the stone was thrown with such force that it pierced the helmet first, and then the forehead, or went in at the place that was left open for his eyes. However it was, the divine hand directed it. And he fell upon his face to the earth  See, says Henry, how frail and uncertain life is, even then when it thinks itself best fortified, and how quickly, how easily, and with how small a matter, the passage may be opened for life to go out and death to enter. Goliath himself has not power over the spirit to retain the spirit, Ecc 8:8 : let not the strong man glory in his strength, nor the armed man in his armour. See how God resists the proud, and pours contempt upon those that bid defiance to him and his people! None ever hardened his heart against God and prospered.<\/p>\n<h4 align='right'><i><b>Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n<p>17:48 And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David {q} hasted, and ran toward the army to meet the Philistine.<\/p>\n<p>(q) Being moved with a fervent zeal to be revenged of this blaspheme of God&#8217;s name.<\/p>\n<h4 align='right'><i><b>Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine. 48. ran toward the army ] The battle array of the Philistines. He showed his courage by not waiting for Goliath to approach. The Sept. however &hellip; <a href=\"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-1-samuel-1748\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Exegetical and Hermeneutical Commentary of 1 Samuel 17:48&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7678","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/7678","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=7678"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/7678\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=7678"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=7678"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=7678"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}