10<\/strong>. David said<\/em>, &c.] And David said, Nay, but Jehovah shall strike him<\/strong>, &c. The person of the anointed king is inviolable: his life is in Jehovah’s hands. It may be ended either ( a<\/em>) by a sudden stroke, such as that which smote Nabal (1Sa 25:38<\/span>); or ( b<\/em>) by a natural death; or ( c<\/em>) by death in battle; but violent hands may not be laid upon him with impunity.<\/p>\n Verse 10<\/span>. The Lord shall smite him<\/B><\/I>] He shall die by a stroke of the Divine judgment; or his day shall come to die<\/I>-he shall die a natural death; which in the course of things must be before mine, and thus I shall get rid of mine enemy; or he shall descend into<\/I> the battle, and perish<\/I>-he shall fall by the enemies of his country. These are the three<\/I> ordinary ways by which man accomplishes, as a hireling, his day. Murder<\/I> David could not consider to be lawful; this would have been taking the matter out of God’s hand, and this David would not do.<\/P> <\/p>\n The Lord shall smite him, <\/B>by some sudden and mortal stroke. <\/P> Or his day shall come to die, <\/B>according to the course of nature. <\/P> <\/p>\n And David said furthermore<\/strong>,…. In order to make Abishai easy, and prevent his doing what he proposed:<\/p>\n [as] the Lord liveth<\/strong>; which was the form of an oath, made to assure Abishai of the truth of what follows, and therefore he need not be hasty to put Saul to death, since it would not be long before he should die, in one or other of the three following ways: either<\/p>\n the Lord shall smite him<\/strong>; suddenly, which the Jews call cutting off, or death by the hand of heaven, by the immediate hand of God:<\/p>\n or his day shall come to die<\/strong>; the time appointed for him to die a natural death, of some disease common to men:<\/p>\n or he shall descend into battle, and perish<\/strong>; which was commonly reckoned death, casual or accidental, and in which last way Saul did die, 1Sa 31:3<\/span>.<\/p>\n (10) David said furthermore.<\/strong>David suggests three possible cases in which the Divine arm might smite the anointed of Jehovah. The first, the Lord shall smite him by some sudden death from diseaseno doubt, the recent death of Nabal was in his mind; the second by what is termed natural death; and the third by some blow received in battle. The idea of an arrow winged by some unseen hand was evidently here in the speakers thoughts.<\/p>\n (10) David said furthermore, As the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish.<\/p>\n<\/p>\n Was there not somewhat of a spirit of prophecy in those expressions of David, when we consider the close of Saul’s life? 1Sa 31:4<\/span> . See also Psa 43:5<\/span>Psa 43:5<\/span> .<\/p>\n 1Sa 26:10 David said furthermore, [As] the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish.<\/p>\n Ver. 10. The Lord shall smite him.<\/strong> ] The offending lion is not to be lashed with every man’s whip, but by the rod of his accustomed governor. And as men endure with patience a barren year, if it happen, or unseasonable weather: so must they tolerate the imperfections of their rulers, and quietly expect either reformation or alteration. But ill accidents attend such princes, as being absolute in power, will be too resolute in will, and dissolute in life.<\/p>\n the Lord liveth: 1Sa 24:15, 1Sa 25:26, 1Sa 25:38, Psa 94:1, Psa 94:2, Psa 94:23, Luk 18:7, Rom 12:19, Rev 18:8 <\/p>\n his day: Gen 47:29, Deu 31:14, Job 7:1, Job 14:5, Job 14:14, Psa 37:10, Psa 37:13, Ecc 3:2, Heb 9:27 <\/p>\n he shall descend: 1Sa 31:6, Deu 32:35 <\/p>\n Reciprocal: 1Sa 24:12 – Lord judge 1Sa 25:33 – avenging 2Sa 12:15 – struck the child 1Ki 17:12 – As the Lord 1Ch 17:8 – have cut off 2Ch 13:20 – Lord Job 34:20 – without Psa 7:16 – General Psa 31:15 – My times Psa 59:10 – let Psa 62:3 – ye shall Psa 63:10 – They shall fall Psa 143:12 – of thy mercy Pro 24:16 – but Mic 7:9 – until<\/p>\n 1Sa 26:10-11. The Lord shall smite him, &c. David leaves it to the sovereign will and pleasure of God to put an end to Sauls life when he saw best; either by a sudden stroke, or in the course of nature, or by causing him to fall in battle. Take the spear Which will show where we have been, and what we could have done. And the cruise of water Set there either for Saul to drink, if he were thirsty, or to wash himself, as was prescribed to the Israelites by the law, for many accidental pollutions.<\/p>\n David said furthermore, [As] the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish. 10. David said, &c.] And David said, Nay, but Jehovah shall strike him, &c. The person of the anointed king is inviolable: his life is in Jehovah’s hands. … Continue reading “Exegetical and Hermeneutical Commentary of 1 Samuel 26:10”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7927","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/7927","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=7927"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/7927\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=7927"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=7927"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=7927"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"