30<\/strong>. Hormah<\/em> ] Or Zephath<\/em> (Jdg 1:17<\/span>), an ancient Canaanite city (Jos 12:14<\/span>), assigned to Judah (Jos 15:30<\/span>) and transferred to Simeon (Jos 19:4<\/span>).<\/p>\n Chor-ashan<\/em> ] The true reading is Bor-ashan<\/strong> (= Cistern of Ashan<\/em>). It was doubtless the same as Ashan<\/em>, a Simeonite city in the Negeb originally given to Judah (Jos 15:42<\/span>; Jos 19:7<\/span>).<\/p>\n Athach<\/em> ] Nowhere else mentioned. Perhaps a corruption for Ether<\/em>, the letters of which are very similar, (Jos 15:42<\/span>, where the Sept. reads Ithak<\/em>; 1Sa 19:7<\/span>), another city of Judah transferred to Simeon.<\/p>\n Chor-ashan – <\/B>Perhaps the same as Ashan Jos 15:42<\/span>, in the Shephelah of Judah, inhabited by Simeonites, and one of the priests cities 1Ch 4:32<\/span>; 1Ch 6:59<\/span>.<\/P> <\/p>\n Verse 30<\/span>. Hormah<\/B><\/I>] The general name of those cities which belonged to Arad<\/I>, king of Canaan; and were devoted to destruction by the Hebrews, and thence called Hormah<\/I>. See Nu 21:1-3<\/span>.<\/P> <\/P> In Chor-ashan<\/B><\/I>] Probably the same as Ashan<\/I> in the tribe of Judah<\/I>: see Jos 15:42<\/span>. It was afterwards ceded to Simeon<\/I>, Jos 19:7<\/span>.<\/P> <\/P> To<\/B><\/I> them <\/B>which<\/B><\/I> were <\/B>in Athach<\/B><\/I>] Probably the same as Ether<\/I>, Jos 19:7<\/span>.<\/P> <\/p>\n And to [them] which [were] in Hormah<\/strong>,…. This was a city also in the tribe of Judah; of which see Jos 15:30<\/span>;<\/p>\n and to [them] which [were] in Chorashan<\/strong>; or the lake of Ashan, which was in the same tribe, see Jos 15:42<\/span>;<\/p>\n and to [them] which [were] in Athach<\/strong>; nowhere else mentioned; the Greek version has Nombe instead of it, which some take to be the same with Nob; but that was in the tribe of Benjamin.<\/p>\n (30) <\/em>Hormah . . . Chor-ashan . . . Athach.<\/strong>Hormah, called by the Canaanites Zephath, still exists in the modern village of Zep-ata. Chor-ashan is probably the same as Ashan (Jos. 15:30<\/span>): it has not been discovered in modern times. Athach is quite unknown.<\/p>\n 30<\/strong>. <\/strong> Hormah <\/strong> A city formerly inhabited by Canaanites and called Zephath. Robinson identified it with the pass es-Sufah, some forty miles south of Hebron, but Professor E.H. Palmer finds a much more probable identification of it in the extensive ruins, twenty-five miles southwest of Beer-sheba, called Sebaita. The ruins cover an area of about five hundred yards long and from two hundred to three hundred yards wide. See on Jdg 1:17<\/span>. Chorashan <\/strong> and Athach <\/strong> are now unknown.<\/p>\n 1Sa 30:30 And to [them] which [were] in Hormah, and to [them] which [were] in Chorashan, and to [them] which [were] in Athach,<\/p>\n Ver. 30. Chorashan.<\/strong> ] Called also Ashan. Jos 19:7 <\/p>\n Hormah: Jos 19:4, Jdg 1:17 <\/p>\n Chorashan: Probably the same as Ashan in Simeon, Jos 15:42, Jos 19:7, which Eusebius says was sixteen miles west from Jerusalem. <\/p>\n Reciprocal: Num 21:3 – the name<\/p>\n And to [them] which [were] in Hormah, and to [them] which [were] in Chor-ashan, and to [them] which [were] in Athach, 30. Hormah ] Or Zephath (Jdg 1:17), an ancient Canaanite city (Jos 12:14), assigned to Judah (Jos 15:30) and transferred to Simeon (Jos 19:4). Chor-ashan ] The true reading is Bor-ashan (= Cistern of … Continue reading “Exegetical and Hermeneutical Commentary of 1 Samuel 30:30”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8020","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/8020","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=8020"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/8020\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=8020"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=8020"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=8020"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"