Verse 10<\/span>. Whosoever saith<\/B><\/I> aught <\/B>unto thee<\/B><\/I>] Neither did this bring the matter to such a bearing that she could come to her conclusion, which was, to get the king pledged by a solemn promise<\/I> that all proceedings relative to the case should be stopped.<\/P> <\/p>\n i.e. So as to hurt or molest thee, by pursuing thy son. <\/P> <\/p>\n 2-21. And Joab sent to Tekoah, andfetched thence a wise woman<\/B>The king was strongly attached toAbsalom; and having now got over his sorrow for the violent death ofAmnon, he was desirous of again enjoying the society of his favoriteson, who had now been three long years absent. But a dread of publicopinion and a regard to the public interests made him hesitate aboutrecalling or pardoning his guilty son; and Joab, whose discerningmind perceived this struggle between parental affection and royalduty, devised a plan for relieving the scruples, and, at the sametime, gratifying the wishes, of his master. Having procured acountrywoman of superior intelligence and address, he directed her toseek an audience of the king, and by soliciting his royalinterposition in the settlement of a domestic grievance, convincedhim that the life of a murderer might in some cases be saved. Tekoahwas about twelve miles south of Jerusalem, and six south ofBeth-lehem; and the design of bringing a woman from such a distancewas to prevent either the petitioner being known, or the truth of herstory easily investigated. Her speech was in the form of aparablethe circumstancesthe languagethe mannerwell suitedto the occasion, represented a case as like David’s as it was policyto make it, so as not to be prematurely discovered. Having got theking pledged, she avowed it to be her design to satisfy the royalconscience, that in pardoning Absalom he was doing nothing more thanhe would have done in the case of a stranger, where there could be noimputation of partiality. The device succeeded; David traced itsorigin to Joab; and, secretly pleased at obtaining the judgment ofthat rough, but generally sound-thinking soldier, he commissioned himto repair to Geshur and bring home his exiled son.<\/P><\/p>\n And the king said, whoever saith [ought] unto thee<\/strong>,…. Demanding her to deliver up her son to justice, and reproaching her for not doing it:<\/p>\n bring him to me<\/strong>; give him in charge to a proper officer to be brought before me, and I shall chastise him for it:<\/p>\n and he shall not touch thee any more<\/strong>; give her any further trouble, by words or deeds.<\/p>\n 2Sa 14:10 And the king said, Whosoever saith [ought] unto thee, bring him to me, and he shall not touch thee any more.<\/p>\n Ver. 10. Bring him to me.<\/strong> ] This word, Bring him, is spoken to one of David’s officers, saith Vatablus, whom he had assigned for a helper to the woman. Est enim secundae personae masculinum verbum apud Hebraeos.<\/p>\n Reciprocal: 2Sa 16:4 – Behold<\/p>\n And the king said, Whosoever saith [aught] unto thee, bring him to me, and he shall not touch thee any more. Verse 10. Whosoever saith aught unto thee] Neither did this bring the matter to such a bearing that she could come to her conclusion, which was, to get the king pledged by a solemn … Continue reading “Exegetical and Hermeneutical Commentary of 2 Samuel 14:10”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8378","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/8378","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=8378"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/8378\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=8378"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=8378"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=8378"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"