34<\/strong>. joined<\/em> ] From the root lavah<\/em>, “to join.” In Num 18:2<\/span>; Num 18:4<\/span>, this word lavah<\/em> is especially used of the attachment<\/em> of the sons of Levi to the service of Jehovah, as the priestly tribe. According to many scholars, the name denotes the<\/em> tribe par excellence<\/em> of the Leah group; which, owing to some great disaster, was broken up, and the name survived only in the guild of Priests and their assistants. See on chap. 34 and Gen 49:5-7<\/span>. On the meaning of Leah, see note on Gen 29:16<\/span>.<\/p>\n Verse 34<\/span>. Therefore was his name called Levi.<\/B><\/I>] levi,<\/I> joined<\/I>; because she supposed that, in consequence of all these children, Jacob would become joined<\/I> to her in as strong affection, at least, as he was to Rachel. From Levi sprang the tribe of Levites<\/I>, who instead of the first-born<\/I>, were joined<\/I> unto the priests in the service of the sanctuary. See Gen 18:2<\/span>; Gen 18:4<\/span>.<\/P> <\/p>\n This time will my husband be joined unto me<\/B> in more sincere and fervent affection. <\/P> <\/p>\n And she conceived again, and bare a son<\/strong>,…. A third time, as soon as she well could after the former birth:<\/p>\n and said, now this time will my husband be joined to me<\/strong>; in greater affection and stronger ties of love, and cleave unto her:<\/p>\n because I have born him three sons<\/strong>; which she considered as a threefold cord, binding his affections to her, which could not be easily broke;<\/p>\n and therefore was his name called Levi<\/strong>; which signifies “joined”; from him the Levites sprung, and had their name.<\/p>\n 34<\/strong>. <\/strong> Levi <\/strong> Which means a joining<\/em> .<\/em> <\/em> Fondly now does she hope for a deeper and truer heart union with her husband .<\/p>\n Levi means joined. See Num 18:2<\/span> .<\/p>\n Gen 29:34 And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.<\/p>\n Ver. 34. And she conceived again.<\/strong> ] So, what she wanted in beauty, she had in fecundity or fruitfuiness: and this redounded to God’s greater glory, by Leah’s thankfulness; who might say – <\/p>\n “ Si mihi difficilis formam natura negavit,<\/p>\n Laude Dei, formae, damna rependo, meae .”<\/p>\n – Sappho, apud Ovid<\/em> .<\/p>\n joined. Hebrew. yillaveh (joined). <\/p>\n Was his name called. Hebrew she called his name, with Samaritan Pentateuch and Septuagint. Error due to neglected abbreviation in primitive Hebrew text. Figure of speech Paronomasia. App-6. <\/p>\n Levi. Hebrew. Levi (joiner). <\/p>\n am 2254, bc 1750 <\/p>\n was: Gen 34:25, Gen 35:23, Gen 46:11, Gen 49:5-7, Exo 2:1, Exo 32:26-29, Deu 33:8-10 <\/p>\n Levi: that is, joined, Num 18:2-4 <\/p>\n Reciprocal: Gen 30:20 – now will 1Ch 6:38 – Levi 1Ch 6:47 – Levi Rev 7:7 – Levi<\/p>\n And she conceived again, and bore a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi. 34. joined ] From the root lavah, “to join.” In Num 18:2; Num 18:4, this word lavah is especially used of the … Continue reading “Exegetical and Hermeneutical Commentary of Genesis 29:34”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-838","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/838","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=838"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/838\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=838"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=838"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=838"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"