{"id":8739,"date":"2022-09-24T02:43:58","date_gmt":"2022-09-24T07:43:58","guid":{"rendered":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-1-kings-110\/"},"modified":"2022-09-24T02:43:58","modified_gmt":"2022-09-24T07:43:58","slug":"exegetical-and-hermeneutical-commentary-of-1-kings-110","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-1-kings-110\/","title":{"rendered":"Exegetical and Hermeneutical Commentary of 1 Kings 1:10"},"content":{"rendered":"<h3 align='center'><b><i> But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not. <\/i><\/b><\/h3>\n<p> <strong> 10<\/strong>. <em> Solomon his brother<\/em> ] Doubtless Adonijah was well acquainted with David&rsquo;s intention that Solomon should be his successor. But in those early times in most countries but especially in the East the right of hereditary succession was not thought of, the reigning monarch selecting for his successor that member of his family who was most in favour or who seemed most fit to rule. Moreover, in this case, Solomon was not the son of the first wife.<\/p>\n<p><em> called<\/em> ] i.e. invited to be present at the feast which he was about to make.<\/p>\n<h4 align='right'><i><b>Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n<p><P> Because he knew they favoured Solomon his competitor. <\/P> <\/p>\n<h4 align='right'><i><b>Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n<p><strong>But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.<\/strong> Did not invite them to this feast; not Nathan, who he might know had prophesied of Solomon&#8217;s succession in the throne, and therefore it could not be thought he would be drawn over to him; nor &#8220;Benaiah and the mighty men&#8221;; David&#8217;s bodyguards, over whom this officer was; and still less Solomon, his competitor and rival.<\/p>\n<h4 align='right'><i><b>Fuente: John Gill&#8217;s Exposition of the Entire Bible<\/b><\/i><\/h4>\n<p> <strong> 10<\/strong>. <strong> <\/strong> <strong> He called not <\/strong> For he well knew that they would not favour his plans, but would rather oppose and thwart them with a power not easy to resist.<\/p>\n<h4 align='right'><i><b>Fuente: Whedon&#8217;s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n<p> 1Ki 1:10 But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.<\/p>\n<p> Ver. 10. <strong> But Nathan the prophet.<\/strong> ] These were no whit the worse men for being thus neglected. The wise historian observed, that the statues of Brutus and Cassius <em> a<\/em> were the more glorious and illustrious, because they were not brought out with other images in a solemn procession at the funeral of Germanicus. Cato said he had rather men should question why he had no statue or monument erected to him, than why he had. <\/p>\n<\/p>\n<p><em> a<\/em> Tacit.<\/p>\n<h4 align='right'><i><b>Fuente: John Trapp&#8217;s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n<p>1Ki 1:8, 1Ki 1:19, 2Sa 12:1-15 <\/p>\n<p>Reciprocal: 1Ki 4:5 &#8211; son of Nathan 2Ch 9:29 &#8211; Nathan<\/p>\n<h4 align='right'><i><b>Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n<p>1:10 But Nathan the prophet, and Benaiah, and {f} the mighty men, and Solomon his brother, he called not.<\/p>\n<p>(f) As the Cherethites and Pelethites.<\/p>\n<h4 align='right'><i><b>Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not. 10. Solomon his brother ] Doubtless Adonijah was well acquainted with David&rsquo;s intention that Solomon should be his successor. But in those early times in most countries but especially in the East the right of hereditary succession was &hellip; <a href=\"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-1-kings-110\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Exegetical and Hermeneutical Commentary of 1 Kings 1:10&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8739","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/8739","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=8739"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/8739\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=8739"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=8739"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=8739"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}