29<\/strong>. he is by the altar<\/em> ] The LXX. has ‘he has taken hold of the horns of the altar’, after which that version adds ‘And Solomon the king sent to Joab, saying, What has happened to thee that thou hast fled to the altar? And Joab said, Because I was afraid of thee, and fled unto the Lord.’ These words seem merely an expansion of the narrative, and we need not suppose that they represent a lost clause of the Hebrew.<\/p>\n To wit, if he will not come thence, as I foresee he will not. <\/P> <\/p>\n And it was told King Solomon that Joab was fled unto the tabernacle of the Lord<\/strong>,…. This account was brought him very probably by some of his courtiers:<\/p>\n and, behold, [he is] by the altar<\/strong>; to which he betook himself for refuge, laying hold on the horns of it:<\/p>\n then Solomon sent Benaiah the son of Jehoiada, saying, go, fall upon him<\/strong>; slay him; Josephus g says, the orders were to cut off his head; but perhaps it might be only to lay hold on him, and take him thence, and bring him to Solomon to have judgment passed upon him; for the Targum is,<\/p>\n “exercise your power over him,”<\/p>\n take him into custody; and certain it is that the first orders were not to slay him, at least upon the spot where he was.<\/p>\n g Antiqu. l. 8. c. 1. sect. 4.<\/p>\n 1Ki 2:29 And it was told king Solomon that Joab was fled unto the tabernacle of the LORD; and, behold, [he is] by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him.<\/p>\n Ver. 29. Go, fall upon him.<\/strong> ] Wilful murderers were to be drawn from the altar to the slaughter. Exo 21:14 <\/p>\n he is by: Exo 21:14, Eze 9:6, 1Pe 4:17 <\/p>\n Go: 1Ki 2:25, 1Ki 2:31, 1Ki 2:46 <\/p>\n Reciprocal: 2Sa 23:20 – Benaiah Ecc 8:4 – the word<\/p>\n 1Ki 2:29-30. Go, fall upon him Namely if he will not come out from thence, as I foresee he will not. Thus saith the king, Come forth That the king gave this command, though it be not mentioned before, is evident, both from the nature of the thing, for Solomon would not pollute the altar without necessity, and from Benaiahs affirmation of it; for why should he tell a lie without a cause? It appears, also, from his returning to the king for new orders, upon Joabs resolution not to come out thence, He said, Nay, but I will die here For he supposed, either that Solomon would not defile that place with his blood, but would spare him for his respect to it, as he had done Adonijah; or, he had a superstitious conceit, that his dying there might give his guilty and miserable soul some advantage.<\/p>\n 2:29 And it was told king Solomon that Joab was fled unto the tabernacle of the LORD; and, behold, [he is] by the {o} altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him.<\/p>\n (o) Thinking to be saved by the holiness of the place.<\/p>\n And it was told king Solomon that Joab was fled unto the tabernacle of the LORD; and, behold, [he is] by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him. 29. he is by the altar ] The LXX. has ‘he has taken hold of the horns of the … Continue reading “Exegetical and Hermeneutical Commentary of 1 Kings 2:29”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8811","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/8811","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=8811"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/8811\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=8811"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=8811"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=8811"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"