Both peremptorily and vehemently affirmed the same thing, oft repeating the same words. <\/P> <\/p>\n
And the other woman said<\/strong>,…. The defendant:<\/p>\n nay, but the living [is] my son, and the dead [is] thy son<\/strong>; she denied what the other said, but offered nothing in proof of it:<\/p>\n and this said<\/strong>; she who was the plaintiff replied in the same language:<\/p>\n no: but the dead [is] thy son, and the living [is] my son<\/strong>; without being able to add anything in confirmation of what she had deposed:<\/p>\n thus they spake before the king<\/strong>; several times, over and over again, what is before expressed, having nothing to produce on either side in proof of their assertions; so that it was very difficult to determine to whom the living child belonged.<\/p>\n 1Ki 3:22 And the other woman said, Nay; but the living [is] my son, and the dead [is] thy son. And this said, No; but the dead [is] thy son, and the living [is] my son. Thus they spake before the king.<\/p>\n Ver. 22. And the other woman said, Nay.<\/strong> ] This said, Nay, and that said, Yea; vocis et clamoris contentione inter se more suo certabant; <\/em> and because there were neither proofs nor witnesses, the hearers haeserunt animis penduli, dubiique, earum utri credendum potius esset, an earum neutri,<\/em> as Cicero a<\/em> saith in another case, hung in suspense, and could not tell which to believe. <\/p>\n<\/p>\n a<\/em> Lib. i., De Orator.<\/p>\n spake = talked [very much]. Figure of speech Ellipsis (App-6), to be supplied. <\/p>\n Nay: 1Ki 3:23, 1Ki 3:24<\/p>\n And the other woman said, Nay; but the living [is] my son, and the dead [is] thy son. And this said, No; but the dead [is] thy son, and the living [is] my son. Thus they spoke before the king. Both peremptorily and vehemently affirmed the same thing, oft repeating the same words. Fuente: English … Continue reading “Exegetical and Hermeneutical Commentary of 1 Kings 3:22”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8850","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/8850","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=8850"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/8850\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=8850"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=8850"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=8850"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"