Thy intention and affection was well-pleasing to me. <\/P> <\/p>\n
And the Lord said unto David my father<\/strong>,…. By Nathan the prophet:<\/p>\n whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart<\/strong>; his design was good, and so far it was acceptable to the Lord, that he thought of such a thing, though it was not his pleasure that should do it, as follows.<\/p>\n DISCOURSE: 332 1Ki 8:18<\/span>. Thou didst well that it was in thine heart.<\/em><\/p>\n THE sovereignty of God is a subject from which the minds of men in general revolt. But this arises from their considering it almost exclusively in relation to things which have an arbitrary and painful aspect. For instance, when God says to Pharaoh, Even for this purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth; St. Paul represents the proud heart of man as rising against it: Thou wilt say then unto me, Why doth he yet find fault? for who hath resisted his will [Note: Rom 9:17-19<\/span>.]? But, if we behold the same divine attribute as displayed in the appointment of Saul to the Apostleship, and the making of him a chosen vessel to carry the Gospel to the Gentiles [Note: Act 9:1<\/span>; Act 9:15<\/span><\/u> with Gal 1:15<\/span>.], we must surely acquiesce in the exercise of it, and adore our God as doing all things well. Now, in the passage before us we have a remarkable instance of divine sovereignty, in the refusal given to the wishes and desires of David, relative to the building of a temple for the Lord, and the transfer of that honour to Davids son. On Davids expression of his wish, the Prophet Nathan had encouraged him to carry it into effect. But God forbade it; and devolved the office of constructing the temple on Davids son and successor: at the same time, however, commending Davids purpose, and telling him, Thou didst well that it was in thine heart [Note: ver. 1719 with 2Sa 7:1-3<\/span><\/u>; 2Sa 7:12-13<\/span>.].<\/p>\n Now, from this commendation, we may observe,<\/p>\n I.<\/p>\n That there is in the hearts of Gods faithful servants more good than they are able to carry into effect<\/p>\n In the hearts of the ungodly<\/em> there is more evil<\/em> than they can execute. If the restraints of Divine Providence and of human laws were withdrawn, so that men could perpetrate all that is in their hearts, this world would be little better than hell itself. Of the godly<\/em>, on the contrary, it may be said, that there is more good<\/em> in them than they can execute: not because Divine Providence or human laws impose restraints on them, (though, in some cases, that may be found true;) but because there is in the regenerate man a principle of evil as well as of good: he has the flesh lusting against the spirit, as well as the spirit lusting against the flesh; and these are contrary the one to the other, so that he cannot do the things that he would [Note: Gal 5:17<\/span>.].<\/p>\n There is in a regenerate mans heart much that he would gladly do for himself<\/em><\/p>\n [Gladly would he extirpate from his soul all the remains of sin, and practise universal holiness But he finds himself utterly unable to do these things. The experience of St. Paul is common to every true believer: I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good, I find not; for the good that I would, I do not; but the evil which I would not, that I do. I find then a law, that when I would do good, evil is present with me. For I delight in the Law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death [Note: Rom 7:18-24<\/span>.]? The saint, if he could accomplish his own wishes, would be holy as God is holy, and perfect even as his Father which is in heaven is perfect. But he feels imperfection cleaving to him in every thing, so that his very best actions need to be cleansed in the Redeemers blood; yea, his very tears need to be washed, and his repentances to be repented of.<\/p>\n Moreover, could the regenerate man have his hearts desire, he would walk continually in the light of Gods countenance, and bask incessantly, as it were, in the beams of the Sun of Righteousness. But clouds frequently arise, to intercept his views of God, and to abate the joy with which, for a season, he has been favoured. The disciples would gladly have built tabernacles on Mount Tabor, to protract their vision of the divine glory. But they must descend again into the plain, to renew their conflicts with sin and Satan, and to finish the work which had been given them to do [Note: Luk 9:33-34<\/span>.]. And similar alternations of light and darkness, ease and conflict, joy and sorrow, are the portion of every saint, whilst in this vale of tears.]<\/p>\n There is much, also, that the regenerate man would gladly do for the world around him<\/em><\/p>\n [Where is there a servant of God who would not, if it were possible, extend the blessings he enjoys to every child of man? Where is there a real saint that does not attempt this, so far as his influence extends? Is the very first petition which our Lord has commanded us to offer at the throne of grace, that Gods name may be hallowed; and does not the real saint endeavour to carry this into effect, both in his own soul, and in the souls of those around him? Does he further pray, Thy kingdom come; Thy will be done on earth as it is in heaven; and does he not long to see these things effected? He says from his heart, O that the wickedness of the wicked might come to an end! yea, he prays with David, Let the whole earth be filled with the Redeemers glory. Amen, and Amen [Note: Psa 72:19<\/span>.]. But how little of this is he able to accomplish! Even ministers, who labour most assiduously, and for many years, in the blessed work of bringing souls to God, how universally are they constrained to adopt the prophets complaint, and to say, Who hath believed our report? and to whom hath the arm of the Lord been revealed? The parent for his children, and the children for their parents, have but too much reason to acknowledge, that whoever may plant or water, it is God alone who can give the increase.]<\/p>\n It is a comfort to them, however, to know,<\/p>\n II.<\/p>\n That not the smallest good that is in them shall pass unnoticed, or unrewarded, by their God<\/p>\n God inspects the inmost recesses of the heart And this he does in order to a future judgment Improvement In a way of caution<\/p>\n [Certainly this subject should be entertained with great jealousy: for there is a desire which killeth;<\/em> because it is not productive of suitable exertions [Note: Pro 21:25<\/span>.]. If a mere wish or desire would save us, who would ever perish? Even Balaam could say, Let me die the death of the righteous; and let my last end be like his [Note: Num 23:10<\/span>.]. But David, though not permitted to build the temple, contributed to the amount of eighteen millions of our money towards it. In like manner must our desires operate to the extent of our ability: and, if we cannot do what we would<\/em>, we must do what we can<\/em>.]<\/p>\n 2.<\/p>\n In a way of encouragement<\/p>\n [Men are often cast down because of their short-comings and defects. But they would do well to consider, that the more ardent their desire is to honour God, the more will they discern and lament their incapacity to fulfil the dictates of their hearts. Suppose, for a moment, that a man were to express himself satisfied with his attainments, what judgment would you form of him? You would surely set him down as a self-deceiving hypocrite [Note: See Php 3:12-14<\/span>.]. Distinguish between humiliation and despondency: the former is called for in our best estate: but to no sinner in the universe is the latter suitable; for Christ is able to save to the uttermost all that come unto God by him.]<\/p>\n<\/p>\n 1Ki 8:18 And the LORD said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.<\/p>\n Ver. 18. Thou didst well, that it was in thine heart.<\/strong> ] It is God’s revealed will that men should be “ready to every good work.” David was so to this of building the temple, but God had otherwise determined it. Howbeit David’s desire and intent is accepted. 2Sa 7:11<\/span> , &c.<\/em> Surely as wicked men are condemned because they act against God’s command, though according to his decree: so believers are approved, not because they obey God’s decree, but his command.<\/p>\n said. Compare 2Sa 7:12. <\/p>\n Whereas: 2Ch 6:7-9, 2Co 8:12 <\/p>\n Reciprocal: 2Sa 7:3 – all that 1Ch 28:2 – I had in mine heart 2Ch 1:11 – this was 2Ch 2:1 – for the name 2Ch 2:4 – build 2Ch 6:8 – thou didst well Rom 1:15 – so Phi 4:14 – ye have Jam 2:8 – ye do<\/p>\n And the LORD said unto David my father, Whereas it was in thine heart to build a house unto my name, thou didst well that it was in thine heart. Thy intention and affection was well-pleasing to me. Fuente: English Annotations on the Holy Bible by Matthew Poole And the Lord said unto David my … Continue reading “Exegetical and Hermeneutical Commentary of 1 Kings 8:18”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9015","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/9015","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=9015"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/9015\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=9015"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=9015"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=9015"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
GOOD INTENTIONS APPROVED<\/strong><\/p>\n
[So he himself declares: I know the things that come into your mind, every one of them [Note: Eze 11:5<\/span>.]. To the same effect, also, it is said by an inspired Apostle: All things are naked and opened unto the eyes of Him with whom we have to do [Note: Heb 4:13<\/span>. See the Greek, .].]<\/p>\n
[He will judge the secrets of men by Jesus Christ [Note: Rom 2:16<\/span>.]; and will bring every secret thing into judgment, whether it be good or evil [Note: Ecc 12:14<\/span>.]. It is in this way that the ungodly shall be judged: for the motions<\/em> of anger or impurity, though not operating to the extent of the outward act<\/em> of murder or adultery, will be construed as violations of the commandments which prohibit those particular sins, and be visited with the penalties due to such transgressions [Note: Mat 5:22-28<\/span>.]. So, also, the good desires of men shall be rewarded, though, from circumstances, they were never carried into full effect. Young Abijah had in his heart some good thing towards the Lord God of Israel, and it was not overlooked [Note: 1Ki 14:13<\/span>.]. And not those only who spake<\/em> of God one with another, shall be approved by him in the day of judgment, but those also who, without having embodied their thoughts in language, only thought upon his name [Note: Mal 3:16-17<\/span>.]. The look, the sigh, the groan, the tear, shall all be recorded by God in the book of his remembrance, or be treasured up in his vial: and all the counsels of mens hearts, though never realized in act, shall be made manifest, to their honour; and every man, according as his inward dispositions have been, shall in that day receive praise from God [Note: 1Co 4:5<\/span>.].]<\/p>\n
1.<\/p>\n
<\/strong><\/p>\nFuente: Charles Simeon’s Horae Homileticae (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"