20<\/strong>. weaned<\/em> ] The weaning of a child was a great event in Eastern families, and an occasion of much rejoicing. Abraham made a feast (Gen 21:8<\/span>) the same day that Isaac was weaned. This may account for the part taken by the queen in this event.<\/p>\n And the sister of Tahpenes bore him Genubath his son<\/strong>,…. Which signifies “stealth”, and the name might be given in memory of himself being carried away by stealth from his own land:<\/p>\n whom Tahpenes weaned in Pharaoh’s house<\/strong>: who was so fond of the child, that she took it, and weaned it for her in the king’s palace:<\/p>\n and Genubath was in Pharaoh’s household among the sons of Pharaoh<\/strong>; brought up among them, as if he was one of them.<\/p>\n (20) Genubath<\/strong> is similarly unknown. The weaning in the house of Pharaoh, no doubt with the customary festival (comp. Gen. 20:18<\/span>), indicated the admittance of the child into the royal family of Egypt.<\/p>\n 1Ki 11:20 And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh’s house: and Genubath was in Pharaoh’s household among the sons of Pharaoh.<\/p>\n Ver. 20. Whom Taphenes weaned in Pharaoh’s house.] This implieth, saith an interpreter, that though she was a princess, yet she gave suck to her child, as Gen 22:1<\/span> ; Gen 22:8<\/span> .<\/p>\n weaned: Gen 21:7, 1Sa 1:24<\/p>\n And the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh’s house: and Genubath was in Pharaoh’s household among the sons of Pharaoh. 20. weaned ] The weaning of a child was a great event in Eastern families, and an occasion of much rejoicing. Abraham made a feast (Gen 21:8) the … Continue reading “Exegetical and Hermeneutical Commentary of 1 Kings 11:20”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9140","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/9140","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=9140"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/9140\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=9140"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=9140"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=9140"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"