22<\/strong>. the Lord did say to thee<\/em> ] There is no need for the italics of the A. V. There can be no mistaking who is meant if we render (with R.V.) ‘ he<\/strong> said to thee.’<\/p>\n thy carcase shall not come unto the sepulchre of thy fathers<\/em> ] With the Jews, as since with Christians, burial rites were much regarded. To be cast out unburied was deemed a great calamity (cf. Psa 79:3<\/span>; Jer 14:16<\/span>), and a judgement for sin, as in the case of Jezebel (2Ki 9:10<\/span>). To be buried by the side of one’s ancestors shews that all care has been bestowed upon the corpse. In the present instance the deprivation of such burial is equivalent to death in some unusual way and at a distance from home.<\/p>\n On the anxiety of the Hebrews to be buried with their fathers, see Gen 47:30<\/span>; Gen 49:29<\/span>, Gen 49:1<\/span>,Gen 49:25<\/U><\/span>; 2Sa 19:37<\/span>, etc.<\/P><\/p>\n Verse 22<\/span>. Thy carcass shall not come<\/B><\/I>] This intimated to him that he was to die an untimely death<\/I>, but probably did not specify<\/I> by what means.<\/P> <\/p>\n i.e. Thou shalt not die a natural, but a violent death; and that in this journey, before thou returnest to thy native habitation; and thy carcass shall not be buried in the proper sepulchre; which was esteemed a kind of curse, and a note of infamy; as the contrary was reckoned an honour and blessing. See 1Ki 14:13<\/span>; Isa 14:19<\/span>,20<\/span>; Jer 22:19<\/span>; 26:23<\/span>. <\/P> <\/p>\n But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, eat no bread, nor drink no water<\/strong>,…. Which command he observed when first there, though invited by the king; and yet, after he had got out of the place, was prevailed upon to return and transgress the command:<\/p>\n thy carcass shall not come unto the sepulchre of thy fathers<\/strong>; signifying that he should die before he came to the land of Judah, and he should be buried in another place, and which was verified.<\/p>\n 22<\/strong>. <\/strong> Thy carcass shall not come <\/strong> Thou shalt perish by a violent death on thy return, and thy body shall not be buried with thy kindred. Thou shalt not reach home alive or dead. “We read of no accusation or reply on the part of the seduced prophet, nor any excuse on the part of his seducer. The matter was too solemn for bandying words; and both understood where the real pinch of the matter lay.” Kitto.<\/p>\n 1Ki 13:22 But camest back, and hast eaten bread and drunk water in the place, of the which [the LORD] did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.<\/p>\n Ver. 22. And hast eaten bread and drunk water in the place, &c.<\/strong> ] There is in the “Acts and Monuments of the Church,” a memorable story of Bishop Ridley, who offering to preach before the Lady Mary, and being repulsed, he was brought by Sir Thomas Warton, her servant, to the dining place, and desired to drink: which after he had done, he paused a while, looking very sadly, and suddenly broke out into these words, Surely I have done amiss! Why so, quoth the knight? For I have drunk, said he, in that place where God’s word offered hath been refused: whereas if I had remembered my duty, I had departed immediately, shaking off the dust of my shoes for a testimony against this house. These words were by the said bishop spoken with such a vehemency, that some of the hearers afterwards confessed the hairs to stand upright on their heads. a<\/em> <\/p>\n <\/p>\n Thy carcass shall not come.<\/strong> ] Thou shalt die ere thou come home. This was a gracious warning, that he might repent of his sin before he died. <\/p>\n<\/p>\n a<\/em> Act. and Mon., <\/em> fol. 1270.<\/p>\n sepulchre. Hebrew. keber, a burying-place. <\/p>\n eaten: 1Ki 13:19 <\/p>\n of the: 1Ki 13:9 <\/p>\n carcase: 1Ki 13:30, 1Ki 14:13, 2Ch 21:19, 2Ch 21:20, Isa 14:18-20, Jer 22:18, Jer 22:19 <\/p>\n Reciprocal: Gen 47:30 – General Deu 4:22 – General 2Sa 19:37 – by the grave 1Ch 21:10 – that I may Eze 2:8 – Be Eze 18:11 – eaten Amo 8:14 – sin 1Th 4:15 – by the<\/p>\n But camest back, and hast eaten bread and drunk water in the place, of the which [the LORD] did say to thee, Eat no bread, and drink no water; thy carcass shall not come unto the sepulcher of thy fathers. 22. the Lord did say to thee ] There is no need for the italics … Continue reading “Exegetical and Hermeneutical Commentary of 1 Kings 13:22”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9218","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/9218","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=9218"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/9218\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=9218"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=9218"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=9218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"