12<\/strong>. and he took<\/em> (R.V. put<\/strong>) away<\/em> ] The same word is so rendered in 2Ch 15:8<\/span>, of these very reforms. Literally it means ‘caused to pass by.’<\/p>\n idols that his fathers had made<\/em> ] Not only those in Judah and Benjamin, but also those that were set up in the hill country of Ephraim, in the cities which Abijam had taken from Jeroboam.<\/p>\n Verse 12<\/span>. The sodomites<\/B><\/I>] hakkedeshim<\/I>; literally, the<\/I> holy<\/I> or consecrated ones<\/I>. See on 1Kg 14:24<\/span>.<\/P> <\/p>\n The Sodomites, <\/B>of whom see 1Ki 14:24<\/span>, not all of them, but those whom he could find out; but some escaped his observation and censure, as appears from 1Ki 22:46<\/span>. <\/P> <\/p>\n And he took away the Sodomites out of the land<\/strong>,…. Which were in the times of Rehoboam, 1Ki 14:24<\/span>, and continued in his father’s reign; those he took away, either by driving them out of the land, or by putting them to death according to the law of God, Le 20:13<\/span> even as many of them as he had knowledge of, for some remained, see 1Ki 22:46<\/span>,<\/p>\n and removed all the idols that his fathers had made<\/strong>; or suffered to be made, as Solomon, Rehoboam, and Abijam, see 1Ki 11:7<\/span>.<\/p>\n 12<\/strong>. <\/strong> Sodomites <\/strong> See note on 1Ki 14:24<\/span>.<\/p>\n 1Ki 15:12 And he took away the sodomites out of the land, and removed all the idols that his fathers had made.<\/p>\n Ver. 12. And he took away the sodomites.<\/strong> ] See 1Ki 14:24<\/span> . How far from this zeal of good Asa was Pope Sixtus Quartus, qui lupanar utriusque Veneris Romae condidit, et tribus mensibus anni calidioribus, Iunio, Iulio, et Augusto, toti familiae Cardinalis Sanctae Luciae masculam venerem permisit cum Apostilla, Fiat ut petitur.<\/em> a<\/em> The Papists themselves write b<\/em> with detestation, that in Rome a Jewish maid might not be admitted into the stews of whoredom, unless she would be first baptized. <\/p>\n <\/p>\n All the idols.<\/strong> ] The dirty idols, the dunghill deities: c<\/em> so called here, because of the stench wherewith they offend Almighty God. <\/p>\n<\/p>\n a<\/em> Corn. Agrippa. <\/p>\n b<\/em> Espencaeus <\/p>\n c<\/em> Deos stercores<\/p>\n the sodomites: 1Ki 14:24, 1Ki 22:46, Rom 1:26, Rom 1:27, Jud 1:7 <\/p>\n all the idols: 1Ki 15:3, 1Ki 11:7, 1Ki 11:8, 1Ki 14:23, 2Ch 14:2-5, Eze 20:18, Eze 20:19, Zec 1:2-6, 1Pe 1:18 <\/p>\n Reciprocal: Deu 23:17 – sodomite 2Ki 18:4 – brake 2Ki 23:7 – the sodomites 2Ch 14:3 – the high places Hos 4:14 – and they<\/p>\n 1Ki 15:12. He took away the sodomites All whom he could find out; but some escaped his observation, as appears from 1Ki 22:46. And removed all the idols his father had made If his father had made them, he had the more need to remove them, that he might cut off the entail of the curse.<\/p>\n And he took away the sodomites out of the land, and removed all the idols that his fathers had made. 12. and he took (R.V. put) away ] The same word is so rendered in 2Ch 15:8, of these very reforms. Literally it means ‘caused to pass by.’ idols that his fathers had made ] … Continue reading “Exegetical and Hermeneutical Commentary of 1 Kings 15:12”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9273","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/9273","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=9273"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/9273\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=9273"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=9273"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=9273"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"