6<\/strong>. and behold<\/em>, there was] The R.V., following the Hebrew order, puts ‘at his head’ immediately after these words.<\/p>\n A cake baken on the coals – <\/B>It is not implied that Elijah found a fire lighted and the cake on it, but only that he found one of the usual baked cakes of the desert, which form the ordinary food of the Arab at the present day.<\/P> At his head – <\/B>The Hebrew word means simply the place on which the head lies; hence, the marginal rendering, bolster.<\/P> <\/p>\n Verse 6<\/span>. A cake baken on the coals<\/B><\/I>] All this seems to have been supernaturally<\/I> provided.<\/P> <\/p>\n And he looked, and, behold, [there was] a cake baked on the coals<\/strong>,…. Just took off the coals, quite hot. Bochart q thinks it should be rendered, “baked on hot stones”; and such was the way of baking cakes in some of the eastern countries, [See comments on Ge 18:6]<\/span>, the stones hereabout might be heated by a supernatural power, and the cake baked on them by an angel; these sort of cakes are in Hebrew called “huggoth”, as some pronounce the word, and are said to be now common in Bulgaria, where they are called “hugaces” r:<\/p>\n and a cruse of water at his head<\/strong>; to drink of in eating the cake; which cruse or pot a learned man s thinks was Elijah’s, not brought by the angel, only water put into it by him; see 1Sa 26:11<\/span>, and he did eat and drink; but not all that was set before him:<\/p>\n and laid him down again<\/strong>; to take some more sleep for his greater refreshment.<\/p>\n q Hierozoic. par. 1. l. 2. c. 33. col. 528. r Busbequius apud Calmet on the word “Bread”. s Schacchi Elaeochrism. Myrothec. l. 1. c. 44. col. 224.<\/p>\n (6) And laid him down.<\/strong>There is a pathetic touch in the description of the prophet, wearied and disheartened, as caring not to eat sufficiently, and glad, after a morsel eaten, to forget himself again in sleep.<\/p>\n 6<\/strong>. <\/strong> A cake baken on the coals <\/strong> Baked after the manner still common in the East, on smooth stones heated by coals of fire. Whether these provisions were prepared immediately by the angel, or by some traveller whom God led that way, we need not discuss, for either was possible. He who commanded the ravens to feed this prophet at the brook Cherith, might easily have put it into the heart of some passing Arab to leave the cake and the cruse of water at his head as he slept under the rothem <\/em> shrub.<\/p>\n 1Ki 19:6 And he looked, and, behold, [there was] a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.<\/p>\n Ver. 6. There was a cake baken on the coals.<\/strong> ] Heb., A cake of coals; that is, hot out of the oven. The angel was not long in bringing of it.<\/p>\n cake. cruse. Elijah miraculously fed three times. See notes on 1Ki 17:4, 1Ki 17:6. <\/p>\n cake: 1Ki 17:6, 1Ki 17:9-15, Psa 37:3, Isa 33:16, Mat 4:11, Mat 6:32, Mar 8:2, Mar 8:3, Joh 21:5, Joh 21:9 <\/p>\n head: Heb. bolster<\/p>\n And he looked, and, behold, [there was] a cake baked on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again. 6. and behold, there was] The R.V., following the Hebrew order, puts ‘at his head’ immediately after these words. Fuente: The Cambridge Bible … Continue reading “Exegetical and Hermeneutical Commentary of 1 Kings 19:6”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9405","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/9405","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=9405"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/9405\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=9405"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=9405"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=9405"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"