8<\/strong>. Hearken not<\/em> unto him, nor consent<\/em> ] The R.V. omits the needless italics and reads neither<\/strong> instead of nor<\/em>. The shorter the form of such a decision the better and more natural.<\/p>\n The people had no distinct place in the ordinary Jewish or Israelite constitution; but they were accustomed to signify their approbation or disapprobation of the decisions of the elders by acclamations or complaints (Jos 9:18<\/span>; Jdg 11:11<\/span>, etc.).<\/P><\/p>\n Verse 8<\/span>. Hearken not unto him<\/B><\/I>] The elders had every thing at stake, and they chose rather to make a desperate defense than tamely to yield to such degrading and ruinous conditions.<\/P> <\/p>\n And all the elders and all the people said unto him<\/strong>,…. They were unanimous in their advice:<\/p>\n hearken not [unto him], nor consent<\/strong>; promising, no doubt, that they would stand by him.<\/p>\n 1Ki 20:8 And all the elders and all the people said unto him, Hearken not [unto him], nor consent.<\/p>\n Ver. 8. Hearken not unto him.<\/strong> ] Stand to the issue of a bloody war rather. <\/p>\n “ Victorem a victo superari saepe videmus.<\/p>\n A cane non magno saepe tenetur aper. ”<\/p>\n 20:8 And all the elders and all the people said unto him, Hearken {d} not [unto him], nor consent.<\/p>\n (d) They thought it their duty to risk their lives, rather than grant that thing which was not lawful, only to satisfy the lust of a tyrant.<\/p>\n And all the elders and all the people said unto him, Hearken not [unto him], nor consent. 8. Hearken not unto him, nor consent ] The R.V. omits the needless italics and reads neither instead of nor. The shorter the form of such a decision the better and more natural. Fuente: The Cambridge Bible for … Continue reading “Exegetical and Hermeneutical Commentary of 1 Kings 20:8”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9428","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/9428","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=9428"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/9428\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=9428"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=9428"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=9428"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"