25<\/strong>. Behold, thou shalt see <\/em> in<\/em><\/strong> [R.V. on<\/strong> ] that day<\/em> ] The small change harmonizes this passage with 2 Chron. What Micaiah was to see and be convinced of was, that the spirit of God had passed away from him and gone to Micaiah. The events would bring proof with them.<\/p>\n into an inner chamber<\/em> ] See note on 1Ki 20:3<\/span> above.<\/p>\n to hide thyself<\/em> ] When the news of the defeat came Samaria would be terrified, and such as expected the invader to come on, after his victory, would seek the securest places of concealment. The story tells us nothing of the events which followed Ahab’s death, but a man whose words, boastful now, were so belied in a few days would certainly desire to avoid being seen as much as might be.<\/p>\n Micaiah addresses himself not so much to Zedekiahs question, as to the main point which lies in dispute – which of them, namely, is a true prophet. When the news, i. e., of Ahabs death, caused by his following thy counsels, reaches Samaria, and thou hast to hide thyself from the vengeance of Ahaziah or Jezebel, then, in that day, thou wilt know whether I or thou be the true prophet.<\/P><\/p>\n Verse 25. When thou shalt go into an inner chamber<\/B><\/I>] It is probable that this refers to some Divine judgment which fell upon this deceiver. Hearing of the tragical result of the battle, he no doubt went into a secret place to hide himself from the resentment of Jezebel, and the Israelitish courtiers, and there<\/I> it is probable he perished; but how, when<\/I>, or where<\/I>, is not mentioned.<\/P> <\/p>\n Out of a just fear and expectation of the deserved punishment of a false prophet, and of the great author and abettor of this pernicious war, and of Ahabs destruction. <\/P> <\/p>\n And Micaiah said, behold, thou shalt see in the day when thou shalt go into an inner chamber to hide thyself.<\/strong> Who would either accompany Ahab to the battle, and, upon his being wounded, flee to the first place of secrecy for safety; or, upon the news of his defeat brought to Samaria, would betake himself to a private chamber for security, fearing the enemy would pursue to the very place; or else through fear of the populace, who would attribute the death of the king to the advice of him and the other prophets.<\/p>\n 25<\/strong>. <\/strong> Go into an inner chamber <\/strong> No account of Zedekiah’s subsequent history is recorded, but it has generally been, with much probability, supposed that when Ahab’s friends saw the fatal issue of this war for Ramoth-gilead, they bent their fury against this lying prophet and his associates, and then, too late, Zedekiah painfully recalled the saying of the man of God whom he so maliciously mocked.<\/p>\n 1Ki 22:25 And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.<\/p>\n Ver. 25. When thou shalt go into an inner chamber to hide thyself,<\/strong> ] viz., From the Syrians’ invading; or rather from Ahab’s friends, who seeing him slain and the army routed, shall seek thee out to the slaughter for thy false prophecy.<\/p>\n inner <\/p>\n Heb. “a chamber in a chamber.” 1Ki 20:30. <\/p>\n Behold: Num 31:8, Isa 9:14-16, Jer 23:15, Jer 28:16, Jer 28:17, Jer 29:21, Jer 29:22, Jer 29:32, Amo 7:17, 2Pe 2:1, Rev 19:20 <\/p>\n into an inner chamber: or, from chamber to chamber, Heb. a chamber in a chamber, 1Ki 20:30, *marg. <\/p>\n Reciprocal: 1Ki 17:3 – hide thyself 2Ki 9:2 – inner chamber Isa 9:9 – And all Jer 14:15 – Sword and famine shall not Jer 28:10 – took Jer 32:8 – Then I Eze 13:9 – and ye Eze 21:14 – entereth Amo 3:12 – so shall Mal 2:4 – ye 2Ti 3:9 – their<\/p>\n And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself. 25. Behold, thou shalt see in [R.V. on ] that day ] The small change harmonizes this passage with 2 Chron. What Micaiah was to see and be convinced of was, that the spirit … Continue reading “Exegetical and Hermeneutical Commentary of 1 Kings 22:25”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9517","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/9517","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=9517"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/9517\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=9517"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=9517"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=9517"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Scofield Reference Bible Notes<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"