10<\/strong>. the dogs shall eat Jezebel<\/em> ] This fate had been foretold by Elijah 1Ki 21:23<\/span>. The dogs in Eastern cities prowl hungrily about, and act as scavengers. Hence they are in bad repute, and the name ‘dog’ is one of greatest contempt. To be devoured by them was the extreme of degradation and penalty to an Oriental mind.<\/p>\n in the portion of Jezreel<\/em> ] In 1Ki 21:23<\/span> the Hebrew word used signifies ‘wall’ (R.V. rampart<\/strong>) though according to some authorities the word should be the same which is used here. ‘By the rampart’ indicates that she should lie just where she was thrown down close to the city wall. The ‘portion’ signifies the ground a little more outlying, which in an Eastern town is used for the deposit of all offal and rubbish.<\/p>\n and<\/em> there shall be none to bury<\/em> her] One moment she will be queen, the next, cast out of the window by the eunuchs, and her lot so changed that none shall care to go and see what becomes of her body.<\/p>\n Verse 10<\/span>. The dogs shall eat Jezebel<\/B><\/I>] How most minutely was this prophecy fulfilled! See 2Kg 9:33<\/span>, &c.<\/P> <\/p>\n In the portion of Jezreel<\/B>; in that part of land in or near the city, which belonged to Naboth. <\/P> <\/p>\n 10. in the portion of Jezreel<\/B>thatis, that had formerly been the vineyard of Naboth.<\/P><\/p>\n And the dogs shall eat Jezebel in the portion of Jezreel<\/strong>,…. Or in the field of Jezreel; the Targum is, the inheritance of Jezreel; this is also threatened, 1Ki 21:23<\/span><\/p>\n and [there shall be] none to bury her<\/strong>; or nothing of her to bury, as Kimchi, all being eaten up but her skull, feet, and the palms of her hands, see 2Ki 9:35<\/span><\/p>\n and he opened the door, and fled<\/strong>; that is, the young man of the sons of the prophets, as soon as he had said the above words, as he was ordered, lest he should be taken up for a traitor.<\/p>\n (10) And the dogs shall eat Jezebel.<\/strong>Literally, and Jezebel the dogs shall eat<\/em>. (Comp. Elijahs threat, 1Ki. 21:23<\/span>.)<\/p>\n 2Ki 9:10 And the dogs shall eat Jezebel in the portion of Jezreel, and [there shall be] none to bury [her]. And he opened the door, and fled.<\/p>\n Ver. 10. In the portion of Jezreel.<\/strong> ] In some place about the city.<\/p>\n the dogs: 2Ki 9:35, 2Ki 9:36, 1Ki 21:23, Jer 22:19 <\/p>\n he opened: 2Ki 9:3, Jdg 3:26 <\/p>\n Reciprocal: Jos 17:16 – Jezreel Jer 16:4 – as dung<\/p>\n 2Ki 9:10. In the portion of Jezreel In that portion of land, in or near the city, which belonged to Naboth. There shall be none to bury her That is, none shall bury her, or she shall not be buried; for it appears from 2Ki 9:34, that Jehu gave orders to have her buried, sending out persons for that purpose, but they could only find some small remains of her carcass, the dogs having eaten the rest.<\/p>\n And the dogs shall eat Jezebel in the portion of Jezreel, and [there shall be] none to bury [her]. And he opened the door, and fled. 10. the dogs shall eat Jezebel ] This fate had been foretold by Elijah 1Ki 21:23. The dogs in Eastern cities prowl hungrily about, and act as scavengers. Hence … Continue reading “Exegetical and Hermeneutical Commentary of 2 Kings 9:10”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9778","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/9778","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=9778"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/9778\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=9778"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=9778"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=9778"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"