{"id":25305,"date":"2022-06-20T09:44:46","date_gmt":"2022-06-20T14:44:46","guid":{"rendered":"https:\/\/www.biblia.work\/comentario\/comentario-de-marcos-123-exegesis-y-hermeneutica-de-la-biblia-2\/"},"modified":"2022-06-20T09:44:46","modified_gmt":"2022-06-20T14:44:46","slug":"comentario-de-marcos-123-exegesis-y-hermeneutica-de-la-biblia-2","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/comentario\/comentario-de-marcos-123-exegesis-y-hermeneutica-de-la-biblia-2\/","title":{"rendered":"Comentario de Marcos 12:3 &#8211; Ex\u00e9gesis y Hermen\u00e9utica de la Biblia"},"content":{"rendered":"<h3 align='center'><b><i>Pero ellos lo tomaron, lo hirieron y le enviaron con las manos vac\u00edas.<\/i><\/b><\/h3>\n<p \/> <span>12:3<\/span> <\/p>\n<p \/>\u2014 Mas ellos, tom\u00e1ndole, le golpearon, y le enviaron con las manos vac\u00edas \u2014 Comp\u00e1rense <span>Jer 7:25-26<\/span>; <span>Jer 25:4<\/span>; <span>Hch 7:52<\/span>; <span>Heb 11:32<\/span>; <span>Heb 11:37<\/span>. Jes\u00fas no trata de suavizar sus palabras para no \u201cofender\u201d a los dirigentes religiosos de quienes y a quienes est\u00e1 hablando. Consid\u00e9rese el lenguaje de Jes\u00fas, seg\u00fan registrado por Mateo (<span>23:33<\/span>,<span>34<\/span>).<\/p>\n<h3 align='right'><i><b>Fuente: Comentario al Nuevo Testamento por Partain<\/b><\/i><\/h3>\n<p><b><i>ellos.<\/i><\/b> <span class='bible'>1Re 18:4<\/span>, <span class='bible'>1Re 18:13<\/span>; <span class='bible'>1Re 19:10<\/span>, <span class='bible'>1Re 19:14<\/span>; <span class='bible'>1Re 22:27<\/span>; <span class='bible'>2Cr 16:10<\/span>; <span class='bible'>2Cr 24:19-21<\/span>; <span class='bible'>2Cr 36:16<\/span>; <span class='bible'>Neh 9:26<\/span>; <span class='bible'>Jer 2:30<\/span>; <span class='bible'>Jer 20:2<\/span>; <span class='bible'>Jer 26:20-24<\/span>; <span class='bible'>Jer 29:26<\/span>; <span class='bible'>Jer 37:15<\/span>, <span class='bible'>Jer 37:16<\/span>; <span class='bible'>Jer 38:4-6<\/span>; <span class='bible'>Mat 23:34-37<\/span>; <span class='bible'>Luc 11:47-51<\/span>; <span class='bible'>Luc 13:33<\/span>, <span class='bible'>Luc 13:34<\/span>; <span class='bible'>Hch 7:52<\/span>; <span class='bible'>1Ts 2:15<\/span>; <span class='bible'>Heb 11:36<\/span>, <span class='bible'>Heb 11:37<\/span>.<\/p>\n<p><b><i>y le enviaron con las manos vac\u00edas.<\/i><\/b> <span class='bible'>Jer 44:4<\/span>, <span class='bible'>Jer 44:5<\/span>, <span class='bible'>Jer 44:16<\/span>; <span class='bible'>Dan 9:10<\/span>, <span class='bible'>Dan 9:11<\/span>; <span class='bible'>Zac 7:9-13<\/span>; <span class='bible'>Luc 20:10-12<\/span>.<\/p>\n<h3 align='right'><i><b>Fuente: El Tesoro del Conocimiento B\u00edblico<\/b><\/i><\/h3>\n<p>\t12:3 &#8212; Mas ellos, tom\u00e1ndole, le golpearon, y le enviaron con las manos vac\u00edas &#8212; Comp\u00e1rense  Jer 7:25-26; Jer 25:4; Hch 7:52; Heb 11:32; Heb 11:37. Jes\u00fas no trata de suavizar sus palabras para no \u201cofender\u201d a los dirigentes religiosos de quienes y a quienes est\u00e1 hablando. Consid\u00e9rese el lenguaje de Jes\u00fas, seg\u00fan registrado por Mateo (23:33,34).<\/p>\n<h3 align='right'><i><b>Fuente: Notas Reeves-Partain<\/b><\/i><\/h3>\n<p>REFERENCIAS CRUZADAS<\/p>\n<p>f 564 Mat 21:35<\/p>\n<h3 align='right'><i><b>Fuente: Traducci\u00f3n del Nuevo Mundo<\/b><\/i><\/h3>\n","protected":false},"excerpt":{"rendered":"<p>Pero ellos lo tomaron, lo hirieron y le enviaron con las manos vac\u00edas. 12:3 \u2014 Mas ellos, tom\u00e1ndole, le golpearon, y le enviaron con las manos vac\u00edas \u2014 Comp\u00e1rense Jer 7:25-26; Jer 25:4; Hch 7:52; Heb 11:32; Heb 11:37. Jes\u00fas no trata de suavizar sus palabras para no \u201cofender\u201d a los dirigentes religiosos de quienes &hellip; <a href=\"https:\/\/www.biblia.work\/comentario\/comentario-de-marcos-123-exegesis-y-hermeneutica-de-la-biblia-2\/\" class=\"more-link\">Continuar leyendo<span class=\"screen-reader-text\"> \u00abComentario de Marcos 12:3 &#8211; Ex\u00e9gesis y Hermen\u00e9utica de la Biblia\u00bb<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-25305","post","type-post","status-publish","format-standard","hentry","category-comentario"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/comentario\/wp-json\/wp\/v2\/posts\/25305","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/comentario\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/comentario\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/comentario\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/comentario\/wp-json\/wp\/v2\/comments?post=25305"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/comentario\/wp-json\/wp\/v2\/posts\/25305\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/comentario\/wp-json\/wp\/v2\/media?parent=25305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/comentario\/wp-json\/wp\/v2\/categories?post=25305"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/comentario\/wp-json\/wp\/v2\/tags?post=25305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}