Prefix of many words with a religious significance, e.g.: All-father, the father of all, the universal father; all-good, wholly or infinitely good; all-holy, altogether or infinitely holy; all-might, omnipotence; alfuess, universality; all-wise, knowing all things, omniscient. <\/p>\n
ol: Used in various combinations, and with different meanings.<\/p>\n
(1) All along, Weeping all along as he went (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.<\/p>\n
(2) All in all, That God may be all in all (1Co 15:28, Greek: panta en pasin, all things in all (persons and) things). The universe, with all it comprises, will wholly answer to God’s will and reflect His mind (Dummelow).<\/p>\n
(3) All one, It is all one (Job 9:22), it makes no difference whether I live or die.<\/p>\n
(4) At all, If thy father miss me at all (1Sa 20:6), in any way, in the least.<\/p>\n
(5) All to, All to brake his skull (Jdg 9:53 the King James Version) an obsolete form signifying altogether; broke his skull in pieces.<\/p>\n
(6) Often used indefinitely of a large number or a great part, All the cattle of Egypt died (Exo 9:6; compare Exo 9:19, Exo 9:25); all Judea, and all the region round about (Mat 3:5); that all the world should be enrolled (Luk 2:1); all Asia and the world (Act 19:27); All (people) verily held John to be a prophet (Mar 11:32).<\/p>\n
All and every are usual verbal equivalents of the universal quantifier. See Quantifier. — A.C.<\/p>\n
radically means “all.” Used without the article it means “every,” every kind or variety. So the RV marg. in Eph 2:21<\/span>, “every building,” and the text in Eph 3:15<\/span>, “every family,” and the RV marg. of Act 2:36<\/span>, “every house;” or it may signify “the highest degree,” the maximum of what is referred to, as, “with all boldness” Act 4:29<\/span>. Before proper names of countries, cities and nations, and before collective terms, like “Israel,” it signifies either “all” or “the whole,” e.g., Mat 2:3<\/span>; Act 2:36<\/span>. Used with the article, it means the whole of one object. In the plural it signifies “the totality of the persons or things referred to.” Used without a noun it virtually becomes a pronoun, meaning “everyone” or “anyone.” In the plural with a noun it means “all.” One form of the neuter plural (panta) signifies “wholly, together, in all ways, in all things,” Act 20:35<\/span>; 1Co 9:25<\/span>. The neuter plural without the article signifies “all things severally,” e.g., Joh 1:3<\/span>; 1Co 2:10<\/span>; preceded by the article it denotes “all things,” as constituting a whole, e.g., Rom 11:36<\/span>; 1Co 8:6<\/span>; Eph 3:9<\/span>. See EVERY, Note (1), WHOLE. <\/p>\n<\/p>\n a strengthened form of pas, signifies “quite all, the whole,” and, in the plural, “all, all things.” Preceded by an article and followed by a noun it means “the whole of.” In 1Ti 1:16<\/span> the significance is “the whole of His longsuffering,” or “the fulness of His longsuffering.” See EVERY, WHOLE. <\/p>\n<\/p>\n “the whole, all,” is most frequently used with the article followed by a noun, e.g., Mat 4:23<\/span>. It is used with the article alone, in Joh 7:23<\/span>, “every whit;” Act 11:26<\/span>; Act 21:31<\/span>; Act 28:30<\/span>; Tit 1:11<\/span>; Luk 5:5<\/span>, in the best texts. See ALTOGETHER. <\/p>\n Note: The adjective holokleros, lit., “whole-lot, entire,” stresses the separate parts which constitute the whole, no part being incomplete. See ENTIRE. <\/p>\n<\/p>\n signifies “at all,” Mat 5:34<\/span>; 1Co 15:29<\/span>; “actually,” 1Co 5:1<\/span>, RV (AV, wrongly, “commonly”); “altogether,” 1Co 6:7<\/span> (AV, “utterly”). <\/p>\n Notes: (1) Holoteles, from A, No. 3, and telos, “complete,” signifies “wholly, through and through,” 1Th 5:23<\/span>, lit., “whole complete;” there, not an increasing degree of sanctification is intended, but the sanctification of the believer in every part of his being. <\/p>\n (2) The synonym katholou, a strengthened form of holou signifies “at all,” Act 4:18<\/span>. <\/p>\n<\/p>\n when used without a negative, signifies “wholly, entirely, by all means,” Act 18:21<\/span> (AV); 1Co 9:22<\/span>; “altogether,” 1Co 9:10<\/span>; “no doubt, doubtless,” Luk 4:23<\/span>, RV (AV, surely”); Act 28:4<\/span>. In Act 21:22<\/span> it is translated “certainly,” RV, for AV, “needs” (lit., “by all means”). With a negative it signifies “in no wise,” Rom 3:9<\/span>; 1Co 5:10<\/span>; 1Co 16:12<\/span> (“at all”). See ALTOGETHER, DOUBT (NO), MEANS, SURELY, WISE. <\/p>\n<\/p>\n the neuter plural of hosos, “as much as,” chiefly used in the plural, is sometimes rendered “all that,” e.g., Act 4:23<\/span>; Act 14:27<\/span>. It really means “whatsoever things.” See Luk 9:10<\/span>, RV, “what things.” <\/p>\n all- Prefix of many words with a religious significance, e.g.: All-father, the father of all, the universal father; all-good, wholly or infinitely good; all-holy, altogether or infinitely holy; all-might, omnipotence; alfuess, universality; all-wise, knowing all things, omniscient. Fuente: New Catholic Dictionary All ol: Used in various combinations, and with different meanings. (1) All along, Weeping … Continue reading “All”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-17426","post","type-post","status-publish","format-standard","hentry","category-encyclopedic-dictionary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/17426","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/comments?post=17426"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/17426\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/media?parent=17426"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/categories?post=17426"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/tags?post=17426"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Vine’s Dictionary of New Testament Words<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"