{"id":25555,"date":"2022-09-28T09:29:31","date_gmt":"2022-09-28T14:29:31","guid":{"rendered":"https:\/\/www.biblia.work\/dictionaries\/beneficence\/"},"modified":"2022-09-28T09:29:31","modified_gmt":"2022-09-28T14:29:31","slug":"beneficence","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/dictionaries\/beneficence\/","title":{"rendered":"Beneficence"},"content":{"rendered":"<h2>BENEFICENCE<\/h2>\n<p>The practice of doing good; active goodness.<\/p>\n<p>Next to justice, the most prominent virtue in the system of morality, is beneficence. Power makes us to be feared, riches to be flattered, learning to be admired; but beneficence renders us amiable and useful in the scale of society. Some qualifications are solitary, and centre mostly in ourselves; but this is social, diffusive, and kind. The objects of our beneficence are all those who are in the sphere of our influence and action, without respect to party or sect. Toward superiors, beneficence expresseth itself in respect, honour, submission, and service; toward inferiors, in liberality, condescension, protection, and support; toward equals, in all the offices of love their cases require, and which they have ability for. It includes all the kind exertions on the behalf of the poor, the sick, the fatherless, the widow, the distressed, &amp;c. and especially those &#8220;who are of the household of faith, &#8221; Gal 6:10. The means of beneficence are communication of temporal supplies, Gal 6:6; prayer, Jam 5:16; sympathy, Rom 12:15; appropriate advice and conversation, Col 3:16.<\/p>\n<p>Obligations to beneficence arise from the law of nature, Act 17:26; the law of revelation, Heb 13:1-25 the relations we stand in to each other, Gal 6:1-2; the example of Christ and illustrious character, Act 10:38; the resemblance we herein bear to the best of Beings, Act 14:17; and the pleasure we receive and give in so noble an employ. <\/p>\n<p>See BENEVOLENCE, CHARITY, LOVE.<\/p>\n<h4 align='right'><i><b>Fuente: Theological Dictionary<\/b><\/i><\/h4>\n<h2>Beneficence<\/h2>\n<p>   General references<\/p>\n<p style='margin-left:0.9em'>  <span class='bible'>Deu 15:7-15<\/span>; <span class='bible'>Deu 15:18<\/span>; <span class='bible'>Lev 25:35-43<\/span>; <span class='bible'>Psa 41:1<\/span>; <span class='bible'>Psa 112:9<\/span>; <span class='bible'>Pro 3:27-28<\/span>; <span class='bible'>Pro 11:25<\/span>; <span class='bible'>Pro 22:9<\/span>; <span class='bible'>Pro 25:21-22<\/span>; <span class='bible'>Pro 28:27<\/span>; <span class='bible'>Isa 58:6-7<\/span>; <span class='bible'>Isa 58:10-11<\/span>; <span class='bible'>Eze 18:5<\/span>; <span class='bible'>Eze 18:7-9<\/span>; <span class='bible'>Mat 5:42<\/span>; <span class='bible'>Mat 19:21<\/span>; <span class='bible'>Mar 10:21<\/span>; <span class='bible'>Mat 25:35-45<\/span>; <span class='bible'>Mar 9:41<\/span>; <span class='bible'>Luk 3:11<\/span>; <span class='bible'>Luk 11:41<\/span>; <span class='bible'>Act 6:1-4<\/span>; <span class='bible'>Act 11:29-30<\/span>; <span class='bible'>Rom 15:25-27<\/span>; <span class='bible'>1Co 13:3<\/span>; <span class='bible'>1Co 16:1-3<\/span>; <span class='bible'>2Co 8:1-15<\/span>; <span class='bible'>2Co 8:24<\/span>; <span class='bible'>2Co 9:1-15<\/span>; <span class='bible'>Gal 2:10<\/span>; <span class='bible'>Phi 4:10-18<\/span>; <span class='bible'>1Ti 5:8<\/span>; <span class='bible'>1Ti 5:16<\/span>; <span class='bible'>1Ti 6:18<\/span>; <span class='bible'>Heb 6:10<\/span>; <span class='bible'>Heb 13:16<\/span>; <span class='bible'>Jas 2:15-16<\/span>; <span class='bible'>1Jn 3:17<\/span> <span class='dict'>Alms<\/span>; <span class='dict'>Liberality<\/span>; <span class='dict'>Poor, Duty to<\/span>; <span class='dict'>Rich, The<\/span>; <span class='dict'>Riches<\/span> <\/p>\n<p style='margin-left:0.9em'>\n<p>   Instances of:<\/p>\n<p style='margin-left:0.9em'>\n<p style='margin-left:1.8em'>  <strong>&#8211; <\/strong>The old man of Gibeah<\/p>\n<p style='margin-left:2.7em'>  <span class='bible'>Jdg 19:16-21<\/span> <\/p>\n<\/p>\n<p style='margin-left:1.8em'>  <strong>&#8211; <\/strong>Boaz<\/p>\n<p style='margin-left:2.7em'>  <span class='bible'>Rth 2<\/span> <\/p>\n<\/p>\n<p style='margin-left:1.8em'>  <strong>&#8211; <\/strong>The returned exile Jews<\/p>\n<p style='margin-left:2.7em'>  <span class='bible'>Neh 5:8-12<\/span>; <span class='bible'>Neh 8:10-11<\/span> <\/p>\n<\/p>\n<p style='margin-left:1.8em'>  <strong>&#8211; <\/strong>Job<\/p>\n<p style='margin-left:2.7em'>  <span class='bible'>Job 29:11-17<\/span>; <span class='bible'>Job 31:16-23<\/span> <\/p>\n<\/p>\n<p style='margin-left:1.8em'>  <strong>&#8211; <\/strong>The Temanites<\/p>\n<p style='margin-left:2.7em'>  <span class='bible'>Isa 21:14<\/span> <\/p>\n<\/p>\n<p style='margin-left:1.8em'>  <strong>&#8211; <\/strong>The good Samaritan<\/p>\n<p style='margin-left:2.7em'>  <span class='bible'>Luk 10:33-35<\/span> <\/p>\n<\/p>\n<p style='margin-left:1.8em'>  <strong>&#8211; <\/strong>Zacchaeus<\/p>\n<p style='margin-left:2.7em'>  <span class='bible'>Luk 19:8<\/span> <\/p>\n<\/p>\n<p style='margin-left:1.8em'>  <strong>&#8211; <\/strong>The first Christians<\/p>\n<p style='margin-left:2.7em'>  <span class='bible'>Act 2:44-46<\/span>; <span class='bible'>Act 4:32-37<\/span> <\/p>\n<\/p>\n<p style='margin-left:1.8em'>  <strong>&#8211; <\/strong>Cornelius<\/p>\n<p style='margin-left:2.7em'>  <span class='bible'>Act 10:2<\/span>; <span class='bible'>Act 10:4<\/span> <\/p>\n<\/p>\n<p style='margin-left:1.8em'>  <strong>&#8211; <\/strong>Onesiphorus<\/p>\n<p style='margin-left:2.7em'>  <span class='bible'>2Ti 1:16-18<\/span> <\/p>\n<\/p>\n<h4 align='right'><i><b>Fuente: Nave&#8217;s Topical Bible<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>BENEFICENCE The practice of doing good; active goodness. Next to justice, the most prominent virtue in the system of morality, is beneficence. Power makes us to be feared, riches to be flattered, learning to be admired; but beneficence renders us amiable and useful in the scale of society. Some qualifications are solitary, and centre mostly &hellip; <a href=\"https:\/\/www.biblia.work\/dictionaries\/beneficence\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Beneficence&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-25555","post","type-post","status-publish","format-standard","hentry","category-encyclopedic-dictionary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/25555","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/comments?post=25555"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/25555\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/media?parent=25555"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/categories?post=25555"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/tags?post=25555"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}