Although Christians are to try to live peaceably with everyone (Rom 12:18), their identification with Jesus Christ means that some will oppose them. Therefore, they will have enemies. The enemies of Christians become the enemies of God, and the enemies of God become the enemies of Christians (Exo 23:22; Psa 37:20; Psa 55:2-3; Mat 10:22; Mat 10:36). In spite of this, Christians are to love their enemies and do good to those who hate them (Mat 5:44; Luk 6:27; Rom 12:20; see HATRED).<\/p>\n
The Bible speaks of enemies other than ones fellow human beings; for example, Satan, death and evil spiritual forces. But Christ has conquered all these through his death and resurrection, and in the day of his final victory he will destroy them for ever (Mat 13:39; Luk 10:18; 1Co 15:25-28; Col 2:15; Heb 10:12-13).<\/p>\n
ene-mi (, ‘oyebh, , car, , car; , echthros): Enemy, enemies, are frequent words in the Old Testament. The Hebrew word most often so translated is ‘oyebh, meaning perhaps literally, one who hates; very frequent in the Psalms, e.g. Psa 3:7; Psa 6:10; Psa 7:5; Psa 8:2; Psa 9:3, Psa 9:1; Psa 13:2, where the cry is often for deliverance from enemies. Another word for enemy, found chiefly in the poetical books, is car, or car, distresser, straitener (Num 10:9; Job 16:9; Psa 27:2, Psa 27:12, the Revised Version (British and American) adversary, etc.); also carar (Est 3:10; Psa 8:2; Psa 10:5 the King James Version, etc.). Other words are ar, one awake (1Sa 28:16 the King James Version; Dan 4:19 the King James Version); sane’, perhaps, to be sharp or bite (Exo 1:10; Pro 25:21; Pro 27:6); sharar, to watch (Psa 5:8; Psa 27:11), and kum, to stand up, or withstand (Exo 32:25).<\/p>\n
In the New Testament echthros, enemy, opponent, is the only word translated enemy (Mat 5:43, Mat 5:14; Mar 12:36; Luk 1:71, Luk 1:74, etc.; Rom 5:10; Rom 11:28, etc.), once with anthropos (a man), joined to echthros (Mat 13:28).<\/p>\n
In the Revised Version (British and American) adversary is frequently substituted for enemy (Num 24:8; Deu 32:41; Psa 6:7; Psa 7:6; Psa 44:10, etc.); for O thou enemy, etc. (Psa 9:6) we have The enemy are come to an end; instead of When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him (Isa 59:19) we have For he will come as a rushing stream, which the breath of Yahweh driveth (with the text of the King James Version in margins); for The fire of thine enemies shall devour them (Isa 26:11), Fire shall devour thine adversaries (text of the King James Version in the margin).<\/p>\n
The frequent reference to enemies in the Old Testament is what we should expect to see in these early times on the part of a people settling in a land that had been occupied by other tribes, worshipping other gods. The spirit of their law was that expressed by our Lord in His Sermon on the Mount, Thou shalt love thy neighbor, and hate thine enemy. This He changed: but I say unto you, Love your enemies. An approach toward this spirit had been made in the later prophets by their inclusion of the whole world under one God, who had a gracious purpose toward all, but the near statement of it we only find in Pro 25:21 (quoted by Paul, Rom 12:20). See also Exo 23:4, and compare 2Ki 6:22; 2Ch 28:15.<\/p>\n
General references<\/p>\n
Exo 23:5<\/span>; Job 31:29-30<\/span>; Psa 35:1-28<\/span>; Pro 24:17-18<\/span>; Pro 25:21-22<\/span>; Mat 5:43-48<\/span>; Luk 6:27-36<\/span>; Rom 12:14<\/span>; Rom 12:20<\/span> <\/p>\n \n The wickedness of David’s enemy<\/p>\n Psa 56:5<\/span>; Psa 57:4<\/span>; Psa 57:6<\/span>; Psa 62:4<\/span>; Psa 69:4<\/span>; Psa 69:9<\/span>; Psa 71:10<\/span>; Psa 102:8<\/span>; Psa 109:2-5<\/span>; Psa 129:1-3<\/span> <\/p>\n \n His imprecations against<\/p>\n Prayer, Imprecatory<\/span> <\/p>\n \n Instances of forgiveness of:<\/p>\n \n – <\/strong>David, of Absalom and co-conspirators<\/p>\n 2Sa 19:6<\/span>; 2Sa 19:12-13<\/span> <\/p>\n<\/p>\n – <\/strong>Jesus, of His persecutors<\/p>\n Luk 23:34<\/span> <\/p>\n<\/p>\n – <\/strong>Stephen, of his murderers<\/p>\n Act 7:60<\/span> <\/p>\n<\/p>\n an adjective, primarily denoting “hated” or “hateful” (akin to echthos, “hate;” perhaps associated with ektos, “outside”), hence, in the Active sense, denotes “hating, hostile;” it is used as a noun signifying an “enemy,” adversary, and is said (a) of the Devil, Mat 13:39<\/span>; Luk 10:19<\/span>; (b) of death, 1Co 15:26<\/span>; (c) of the professing believer who would be a friend of the world, thus making himself an enemy of God, Jam 4:4<\/span>; (d) of men who are opposed to Christ, Mat 13:25<\/span>, Mat 13:28<\/span>; Mat 22:44<\/span>; Mar 12:36<\/span>; Luk 19:27<\/span>; Luk 20:43<\/span>; Act 2:35<\/span>; Rom 11:28<\/span>; Phi 3:18<\/span>; Heb 1:13<\/span>; Heb 10:13<\/span>; or to His servants, Rev 11:5<\/span>, Rev 11:12<\/span>. To the nation of Israel, Luk 1:71<\/span>, Luk 1:74<\/span>; Luk 19:43<\/span>; (e) of one who is opposed to righteousness, Act 13:10<\/span>; (f) of Israel in its alienation from God, Rom 11:28<\/span>; (g) of the unregenerate in their attitude toward God, Rom 5:10<\/span>; Col 1:21<\/span>; (h) of believers in their former state, 2Th 3:15<\/span>; (i) of foes, Mat 5:43-44<\/span>; Mat 10:36<\/span>; Luk 6:27<\/span>, Luk 6:35<\/span>; Rom 12:20<\/span>; 1Co 15:25<\/span>; of the Apostle Paul because he told converts “the truth,” Gal 4:16<\/span>. See FOE. Cp. echthra, “enmity.” <\/p>\n ENEMY Although Christians are to try to live peaceably with everyone (Rom 12:18), their identification with Jesus Christ means that some will oppose them. Therefore, they will have enemies. The enemies of Christians become the enemies of God, and the enemies of God become the enemies of Christians (Exo 23:22; Psa 37:20; Psa 55:2-3; Mat … Continue reading “Enemy”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-45570","post","type-post","status-publish","format-standard","hentry","category-encyclopedic-dictionary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/45570","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/comments?post=45570"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/45570\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/media?parent=45570"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/categories?post=45570"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/tags?post=45570"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Nave’s Topical Bible<\/b><\/i><\/h4>\n
Enemy<\/h2>\n<\/p>\n
Fuente: Vine’s Dictionary of New Testament Words<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"