{"id":46688,"date":"2022-09-28T15:46:33","date_gmt":"2022-09-28T20:46:33","guid":{"rendered":"https:\/\/www.biblia.work\/dictionaries\/everlasting\/"},"modified":"2022-09-28T15:46:33","modified_gmt":"2022-09-28T20:46:33","slug":"everlasting","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/dictionaries\/everlasting\/","title":{"rendered":"Everlasting"},"content":{"rendered":"<h2>Everlasting<\/h2>\n<p>See Eternal.<\/p>\n<h4 align='right'><i><b>Fuente: Dictionary of the Apostolic Church<\/b><\/i><\/h4>\n<h2>Everlasting<\/h2>\n<p>SEE ETERNAL.<\/p>\n<h4 align='right'><i><b>Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature<\/b><\/i><\/h4>\n<h2>Everlasting<\/h2>\n<p>eternal, applied to God (<span class='bible'>Gen. 21:33<\/span>; <span class='bible'>Deut. 33:27<\/span>; <span class='bible'>Ps. 41:13<\/span>; <span class='bible'>90:2<\/span>). We also read of the &#8220;everlasting hills&#8221; (<span class='bible'>Gen. 49:26<\/span>); an &#8220;everlasting priesthood&#8221; (<span class='bible'>Ex. 40:15<\/span>; <span class='bible'>Num. 25:13<\/span>). (See ETERNAL<\/p>\n<h4 align='right'><i><b>Fuente: Easton&#8217;s Bible Dictionary<\/b><\/i><\/h4>\n<h2>EVERLASTING<\/h2>\n<p>See ETERNITY.<\/p>\n<h4 align='right'><i><b>Fuente: Bridgeway Bible Dictionary<\/b><\/i><\/h4>\n<h2>Everlasting<\/h2>\n<p>ev-er-lasting (, olam, , adh; , adios, , aionios): Everlasting, in strictness, is that which endures forever; either that which has no beginning and will have no end (in which sense it is applicable to God only), or that which, having a beginning, will have no end, but henceforth will exist forever (thus of beings created for immortality; see IMMORTALITY). Figuratively also the term is applied to objects of impressive stability and long duration, as mountains, hills (e.g. Gen 49:26; Hab 3:6).<\/p>\n<p>Of the terms indicated as rendered by this word, olam in the Old Testament and aionios in the New Testament, literally, age-long, generally bear the full sense of eternal (always as applied to God, His mercy, His covenant, His kingdom and to the eternal life of believers). Hence, in the Revised Version (British and American) the rendering everlasting in the King James Version is, in the New Testament, uniformly changed to eternal (e.g. Mat 18:8; Mat 25:41, Mat 25:46; Luk 16:9; Luk 18:30; Joh 3:16, Joh 3:36, etc.; Act 13:46; Rom 6:22; Rom 16:26; Gal 6:8; Heb 13:20). In the Old Testament the rendering everlasting is usually retained in the Revised Version (British and American), and sometimes takes the place of other words or phrases, as lasting (Deu 33:15), ever, forever (1Ch 16:36; Neh 9:5), perpetual (Hab 3:6; Jer 50:5), of old (Hab 3:6 margin). In Psa 100:5; Psa 119:144, on the other hand, the Revised Version (British and American) changes the word to for ever. In much the larger number of places olam is translated ever or for ever.<\/p>\n<p>The word adh, in the two cases in which it is translated everlasting in the King James Version (more frequently for ever), is in the Revised Version (British and American), in Isa 9:6, retained, with margin, Father of Eternity, and in Hab 3:6 is changed into eternal. Another word, kedhem, with the meaning ancient time, is rendered everlasting in Hab 1:12 (Art not thou from everlasting?). With the same meaning it occurs in Deu 33:27, The eternal God is thy dwelling-place.<\/p>\n<p>The word which strictly answers to everlasting in the New Testament is adios (Rom 1:20; Jud 1:6), rendered by the King James Version in the former passages eternal, but correctly by the Revised Version (British and American) in both passages, everlasting. The sense of the word everlasting, in application to future punishment, is considered in the article PUNISHMENT, EVERLASTING. The term everlasting or eternal, applied to God, describes Him as filling, or enduring through, all the ages of time. It is only thus that we can symbolically represent eternity. In reality, however, the eternity of God is not simply His filling of ever-flowing ages, but rather that aspect of His being in which He is above time; for which time (the succession-form of existence) does not exist; to which the terms past, present and future do not apply. Yet, while God is not in time (rather holds time in Himself), time-sequence, as the form of existence of the world, is a reality for God. See ETERNAL; ETERNITY.<\/p>\n<h4 align='right'><i><b>Fuente: International Standard Bible Encyclopedia<\/b><\/i><\/h4>\n<h2>Everlasting<\/h2>\n<p>See ETERNAL.<\/p>\n<h4 align='right'><i><b>Fuente: Concise Bible Dictionary <\/b><\/i><\/h4>\n<h2>Everlasting<\/h2>\n<\/p>\n<p> see ETERNAL. <\/p>\n<\/p>\n<p> denotes &#8220;everlasting&#8221; (from aei, &#8220;ever&#8221;), <span class='bible'>Rom 1:20<\/span>, RV, &#8220;everlasting,&#8221; for AV, &#8220;eternal;&#8221; <span class='bible'>Jud 1:6<\/span>, AV and RV &#8220;everlasting.&#8221; Aionios, should always be translated &#8220;eternal&#8221; and aidios, &#8220;everlasting.&#8221; &#8220;While aionios &#8230; negatives the end either of a space of time or of unmeasured time, and is used chiefly where something future is spoken of, aidios excludes interruption and lays stress upon permanence and unchangeableness&#8221; (Cremer). <\/p>\n<h4 align='right'><i><b>Fuente: Vine&#8217;s Dictionary of New Testament Words<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>Everlasting See Eternal. Fuente: Dictionary of the Apostolic Church Everlasting SEE ETERNAL. Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature Everlasting eternal, applied to God (Gen. 21:33; Deut. 33:27; Ps. 41:13; 90:2). We also read of the &#8220;everlasting hills&#8221; (Gen. 49:26); an &#8220;everlasting priesthood&#8221; (Ex. 40:15; Num. 25:13). (See ETERNAL Fuente: Easton&#8217;s Bible Dictionary EVERLASTING &hellip; <a href=\"https:\/\/www.biblia.work\/dictionaries\/everlasting\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Everlasting&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-46688","post","type-post","status-publish","format-standard","hentry","category-encyclopedic-dictionary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/46688","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/comments?post=46688"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/46688\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/media?parent=46688"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/categories?post=46688"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/tags?post=46688"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}