stands for “whatever is evil in character, base,” in distinction (wherever the distinction is observable) from poneros (see No. 2), which indicates “what is evil in influence and effect, malignant.” Kakos is the wider term and often covers the meaning of poneros. Kakos is antithetic to kalos, “fair, advisable, good in character,” and to agathos, “beneficial, useful, good in act;” hence it denotes what is useless, incapable, bad; poneros is essentially antithetic to chrestos, “kind, gracious, serviceable;” hence it denotes what is destructive, injurious, evil. As evidence that poneros and kakos have much in common, though still not interchangeable, each is used of thoughts, cp. Mat 15:19<\/span> with Mar 7:21<\/span>; of speech, Mat 5:11<\/span> with 1Pe 3:10<\/span>; of actions, 2Ti 4:18<\/span> with 1Th 5:15<\/span>; of man, Mat 18:32<\/span> with Mat 24:48<\/span>. <\/p>\n The use of kakos may be broadly divided as follows: (a) of what is morally or ethically “evil,” whether of persons, e.g., Mat 21:41<\/span>; Mat 24:48<\/span>; Phi 3:2<\/span>; Rev 2:2<\/span>, or qualities, emotions, passions, deeds, e.g., Mar 7:21<\/span>; Joh 18:23<\/span>, Joh 18:30<\/span>; Rom 1:30<\/span>; Rom 3:8<\/span>; Rom 7:19<\/span>, Rom 7:21<\/span>; Rom 13:4<\/span>; Rom 14:20<\/span>; Rom 16:19<\/span>; 1Co 13:5<\/span>; 2Co 13:7<\/span>; 1Th 5:15<\/span>; 1Ti 6:10<\/span>; 2Ti 4:14<\/span>; 1Pe 3:9<\/span>, 1Pe 3:12<\/span>; (b) of what is injurious, destructive, baneful, pernicious, e.g., Luk 16:25<\/span>; Act 16:28<\/span>; Act 28:5<\/span>; Tit 1:12<\/span>; Jam 3:8<\/span>; Rev 16:2<\/span>, where kakos and poneros come in that order, “noisome and grievous.” See B, No. 3. For compounds of kakos, see below. <\/p>\n<\/p>\n akin to ponos, “labor, toil,” denotes “evil that causes labor, pain, sorrow, malignant evil” (see No. 1); it is used (a) with the meaning bad, worthless, in the physical sense, Mat 7:17-18<\/span>; in the moral or ethical sense, “evil,” wicked; of persons, e.g., Mat 7:11<\/span>; Luk 6:45<\/span>; Act 17:5<\/span>; 2Th 3:2<\/span>; 2Ti 3:13<\/span>; of “evil” spirits, e.g., Mat 12:45<\/span>; Luk 7:21<\/span>; Act 19:12-13<\/span>, Act 19:15-16<\/span>; of a generation, Mat 12:39<\/span>, Mat 12:45<\/span>; Mat 16:4<\/span>; Luk 11:29<\/span>; of things, e.g., Mat 5:11<\/span>; Mat 6:23<\/span>; Mat 20:15<\/span>; Mar 7:22<\/span>; Luk 11:34<\/span>; Joh 3:19<\/span>; Joh 7:7<\/span>; Act 18:14<\/span>; Gal 1:4<\/span>; Col 1:21<\/span>; 1Ti 6:4<\/span>; 2Ti 4:18<\/span>; Heb 3:12<\/span>; Heb 10:22<\/span>; Jam 2:4<\/span>; Jam 4:16<\/span>; 1Jo 3:12<\/span>; 2Jo 1:11<\/span>; 3Jo 1:10<\/span>; (b) with the meaning toilsome, painful, Eph 5:16<\/span>; Eph 6:13<\/span>; Rev 16:2<\/span>. Cp. poneria, “iniquity, wickedness.” For its use as a noun see B, No. 2. <\/p>\n<\/p>\n primarily denotes “slight, trivial, blown about by every wind;” then, “mean, common, bad,” in the sense of being worthless, paltry or contemptible, belonging to a low order of things; in Joh 5:29<\/span>, those who have practiced “evil” things, RV, “ill” (phaula), are set in contrast to those who have done good things (agatha); the same contrast is presented in Rom 9:11<\/span>; 2Co 5:10<\/span>, in each of which the most authentic mss. have phaulos for kakos; he who practices “evil” things (RV, “ill”) hates the light, Joh 3:20<\/span>; jealousy and strife are accompanied by “every vile deed,” Jam 3:16<\/span>. It is used as a noun in Tit 2:8<\/span> (see B, No. 4). See BAD, ILL, VILE. <\/p>\n<\/p>\n primarily, “badness” in quality (akin to A, No. 1), denotes (a) “wickedness, depravity, malignity,” e.g., Act 8:22<\/span>, “wickedness;” Rom 1:29<\/span>, “maliciousness;” in Jam 1:21<\/span>, AV, “naughtiness;” (b) “the evil of trouble, affliction,” Mat 6:34<\/span>, only, and here alone translated “evil.” See MALICE, MALICIOUSNESS, NAUGHTINESS, WICKEDNESS. <\/p>\n<\/p>\n the adjective (A, No. 2), is used as a noun, (a) of Satan as the “evil” one, Mat 5:37<\/span>; Mat 6:13<\/span>; Mat 13:19<\/span>, Mat 13:38<\/span>; Luk 11:4<\/span> (in some texts); Joh 17:15<\/span>; Eph 6:16<\/span>; 2Th 3:3<\/span>; 1Jo 2:13-14<\/span>; 1Jo 3:12<\/span>; 1Jo 5:18-19<\/span>; (b) of human beings, Mat 5:45<\/span>; (probably Mat 5:39<\/span>); Mat 13:49<\/span>; Mat 22:10<\/span>; Luk 6:35<\/span>; 1Co 5:13<\/span>; (c) neuter, “evil (things),” Mat 9:4<\/span>; Mat 12:35<\/span>; Mar 7:23<\/span>; Luk 3:19<\/span>; “that which is evil,” Luk 6:45<\/span>; Rom 12:9<\/span>; Act 28:21<\/span>, “harm.” <\/p>\n<\/p>\n the neuter of A, No. 1, is used with the article, as a noun, e.g., Act 23:9<\/span>; Rom 7:21<\/span>; Heb 5:14<\/span>; in the plural, “evil things,” e.g., 1Co 10:6<\/span>; 1Ti 6:10<\/span>, “all kinds of evil,” RV. <\/p>\n<\/p>\n the neuter of A, No. 3, is used as a noun in Tit 2:8<\/span>. <\/p>\n<\/p>\n properly the masculine gender of the adjective, denotes an “evil-doer” (kakon, “evil,” poieo, “to do”), 1Pe 2:12<\/span>, 1Pe 2:14<\/span>; 1Pe 4:15<\/span>; in some mss. in 1Pe 3:16<\/span>; Joh 18:30<\/span> (so the AV). For a synonymous word see Note (1). Cp. the verb below. In the Sept., Pro 12:4<\/span>; Pro 24:19<\/span>. See MALEFACTOR. <\/p>\n Notes: (1) Kakourgos, “an evil-worker” (kakon, “evil,” ergon, “a work”), is translated “evil-doer” in 2Ti 2:9<\/span>, AV (RV, “malefactor”). Cp. Luk 23:32-33<\/span>, Luk 23:39<\/span>. <\/p>\n (2) Adikema, “an injustice” (a, negative, dikaios, “just”), is translated “evil-doing,” in Act 24:20<\/span>, AV, RV, “wrong-doing.” See INIQUITY, WRONG. <\/p>\n<\/p>\n “to ill-treat” (akin to A, No. 1), is rendered “to entreat evil” in Act 7:6<\/span>, Act 7:19<\/span>; “made (them) evil affected,” Act 14:2<\/span>. See AFFECT, AFFLICT, HARM, HURT, VEX. <\/p>\n<\/p>\n signifies “to do evil” (cp. B, No. 5), Mar 3:4<\/span> (RV, “to do harm”); so, Luk 6:9<\/span>; in 3Jo 1:11<\/span>, “doeth evil,” in 1Pe 3:17<\/span>, “evil doing.” See HARM. <\/p>\n Note: Cp. kakologeo, “to speak evil” (see CURSE, SPEAK); kakopatheo, “to endure evil” (see ENDURE, SUFFER); kakopatheia, “suffering affliction” (see SUFFER); kakoucheo, “to suffer adversity” (see SUFFER). <\/p>\n<\/p>\n “badly, evilly,” akin to A, No. 1, is used in the physical sense, “to be sick,” e.g., Mat 4:24<\/span>; Mar 1:32<\/span>, Mar 1:34<\/span>; Luk 5:31<\/span> (see DISEASE). In Mat 21:41<\/span> this adverb is used with the adjective, “He will miserably destroy those miserable men,” more lit., “He will evilly destroy those men (evil as they are),” with stress on the adjective; (b) in the moral sense, “to speak evilly,” Joh 18:23<\/span>; Act 23:5<\/span>; “to ask evilly,” Jam 4:3<\/span>. See AMISS, GRIEVOUSLY, SICK, SORE. <\/p>\n Evil, Evil-doer stands for “whatever is evil in character, base,” in distinction (wherever the distinction is observable) from poneros (see No. 2), which indicates “what is evil in influence and effect, malignant.” Kakos is the wider term and often covers the meaning of poneros. Kakos is antithetic to kalos, “fair, advisable, good in character,” and … Continue reading “Evil, Evil-doer”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-46716","post","type-post","status-publish","format-standard","hentry","category-encyclopedic-dictionary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/46716","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/comments?post=46716"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/46716\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/media?parent=46716"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/categories?post=46716"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/tags?post=46716"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Vine’s Dictionary of New Testament Words<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"