{"id":53613,"date":"2022-09-28T21:27:30","date_gmt":"2022-09-29T02:27:30","guid":{"rendered":"https:\/\/www.biblia.work\/dictionaries\/hear-hearing\/"},"modified":"2022-09-28T21:27:30","modified_gmt":"2022-09-29T02:27:30","slug":"hear-hearing","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/dictionaries\/hear-hearing\/","title":{"rendered":"Hear, Hearing"},"content":{"rendered":"<h2>Hear, Hearing<\/h2>\n<\/p>\n<p> the usual word denoting &#8220;to hear,&#8221; is used (a) intransitively, e.g., <span class='bible'>Mat 11:15<\/span>; <span class='bible'>Mar 4:23<\/span>; (b) transitively when the object is expressed, sometimes in the accusative case, sometimes in the genitive. Thus in <span class='bible'>Act 9:7<\/span>, &#8220;hearing the voice,&#8221; the noun &#8220;voice&#8221; is in the partitive genitive case [i.e., hearing (something) of], whereas in <span class='bible'>Act 22:9<\/span>, &#8220;they heard not the voice,&#8221; the construction is with the accusative. This removes the idea of any contradiction. The former indicates a &#8220;hearing&#8221; of the sound, the latter indicates the meaning or message of the voice (this they did not hear). &#8220;The former denotes the sensational perception, the latter (the accusative case) the thing perceived&#8221; (Cremer). In <span class='bible'>Joh 5:25<\/span>, <span class='bible'>Joh 5:28<\/span>, the genitive case is used, indicating a &#8220;sensational perception&#8221; that the Lord&#8217;s voice is sounding; in <span class='bible'>Joh 3:8<\/span>, of &#8220;hearing&#8221; the wind, the accusative is used, stressing &#8220;the thing perceived.&#8221; <\/p>\n<p> That God &#8220;hears&#8221; prayer signifies that He answers prayer, e.g., <span class='bible'>Joh 9:31<\/span>; <span class='bible'>1Jo 5:14-15<\/span>. Sometimes the verb is used with para (&#8220;from beside&#8221;), e.g., <span class='bible'>Joh 1:40<\/span>, &#8220;one of the two which heard John speak,&#8221; lit., &#8220;heard from beside John,&#8221; suggesting that he stood beside him; in <span class='bible'>Joh 8:26<\/span>, <span class='bible'>Joh 8:40<\/span>, indicating the intimate fellowship of the Son with the Father; the same construction is used in <span class='bible'>Act 10:22<\/span>; <span class='bible'>2Ti 2:2<\/span>, in the latter case, of the intimacy between Paul and Timothy. See HEARKEN. <\/p>\n<\/p>\n<p> &#8220;to listen to&#8221; (eis, to, and No. 1), has two meanings, (a) &#8220;to hear and obey,&#8221; <span class='bible'>1Co 14:21<\/span>, &#8220;they will not hear;&#8221; (b) &#8220;to hear so as to answer,&#8221; of God&#8217;s answer to prayer, <span class='bible'>Mat 6:7<\/span>; <span class='bible'>Luk 1:13<\/span>; <span class='bible'>Act 10:31<\/span>; <span class='bible'>Heb 5:7<\/span>. <\/p>\n<\/p>\n<p> &#8220;to hear through, hear fully&#8221; (dia, &#8220;through,&#8221; and No. 1), is used technically, of &#8220;hearing&#8221; judicially, in <span class='bible'>Act 23:35<\/span>, of Felix in regard to the charges against Paul. In the Sept., <span class='bible'>Deu 1:16<\/span>; <span class='bible'>Job 9:33<\/span>. <\/p>\n<\/p>\n<p> &#8220;to listen to, hear with favor, at or upon an occasion&#8221; (epi, &#8220;upon,&#8221; and No. 1), is used in <span class='bible'>2Co 6:2<\/span> (RV, &#8220;hearken&#8221;). <\/p>\n<\/p>\n<p> &#8220;to listen attentively to&#8221; (epi, used intensively, and a verb akin to No. 1), is used in <span class='bible'>Act 16:25<\/span>, &#8220;(the prisoners) were listening to (them),&#8221; RV, expressive of rapt attention. <\/p>\n<\/p>\n<p> signifies &#8220;to hear before&#8221; (pro), <span class='bible'>Col 1:5<\/span>, where Lightfoot suggests that the preposition contrasts what they heard before, the true Gospel, with the false gospel of their recent teachers. <\/p>\n<\/p>\n<p> primarily signifies &#8220;to overhear, hear amiss or imperfectly&#8221; (para, &#8220;beside, amiss,&#8221; and No. 1); then (in the NT) &#8220;to hear without taking heed, to neglect to hear,&#8221; <span class='bible'>Mat 18:17<\/span> (twice); in <span class='bible'>Mar 5:36<\/span> the best mss. have this verb, which the RV renders &#8220;not heeding&#8221; (marg., &#8220;overhearing&#8221;); some mss. have No. 1, AV, &#8220;hearing.&#8221; It seems obvious that the Lord paid no attention to those from the ruler&#8217;s house and their message that his daughter was dead. Cp. the noun parakoe, &#8220;disobedience.&#8221; <\/p>\n<\/p>\n<p> akin to A, No. 1, denotes (a) &#8220;the sense of hearing,&#8221; <span class='bible'>1Co 12:17<\/span>; <span class='bible'>2Pe 2:8<\/span>; a combination of verb and noun is used in phrases which have been termed Hebraic as they express somewhat literally an OT phraseology, e.g., &#8220;By hearing ye shall hear,&#8221; <span class='bible'>Mat 13:14<\/span>; <span class='bible'>Act 28:26<\/span>, RV, a mode of expression conveying emphasis; (b) &#8220;the organ of hearing,&#8221; <span class='bible'>Mar 7:35<\/span>, &#8220;ears;&#8221; <span class='bible'>Luk 7:1<\/span>, RV, &#8220;ears,&#8221; for AV, &#8220;audience;&#8221; <span class='bible'>Act 17:20<\/span>; <span class='bible'>2Ti 4:3-4<\/span>; <span class='bible'>Heb 5:11<\/span>, &#8220;dull of hearing,&#8221; lit., &#8220;dull as to ears;&#8221; (c) &#8220;a thing heard, a message or teaching,&#8221; <span class='bible'>Joh 12:38<\/span>, &#8220;report;&#8221; <span class='bible'>Rom 10:16<\/span>; <span class='bible'>1Th 2:13<\/span>, &#8220;the word of the message,&#8221; lit. &#8220;the word of hearing&#8221; (AV, &#8220;which ye heard&#8221;); <span class='bible'>Heb 4:2<\/span>, &#8220;the word of hearing,&#8221; RV, for AV, &#8220;the word preached;&#8221; in a somewhat similar sense, &#8220;a rumor, report,&#8221; <span class='bible'>Mat 4:24<\/span>; <span class='bible'>Mat 14:1<\/span>; <span class='bible'>Mar 1:28<\/span>, AV, &#8220;fame,&#8221; RV, &#8220;report;&#8221; <span class='bible'>Mat 24:6<\/span>; <span class='bible'>Mar 13:7<\/span>, &#8220;rumors (of wars);&#8221; (d) &#8220;the receiving of a message,&#8221; <span class='bible'>Rom 10:17<\/span>, something more than the mere sense of &#8220;hearing&#8221; [see (a)]; so with the phrase &#8220;the hearing of faith,&#8221; <span class='bible'>Gal 3:2<\/span>, <span class='bible'>Gal 3:5<\/span>, which it seems better to understand so than under (c). See EAR, FAME, PREACH, REPORT, RUMOR. <\/p>\n<p> Notes: (1) For diagnosis (investigation, followed by decision), rendered &#8220;hearing&#8221; in <span class='bible'>Act 25:21<\/span>, AV, see DECISION. (2) For the phrase to be dull of hearing, lit., &#8220;to hear heavily,&#8221; <span class='bible'>Mat 13:15<\/span>; <span class='bible'>Act 28:27<\/span>, see DULL. (3) For akroaterion, &#8220;a place of hearing,&#8221; <span class='bible'>Act 25:23<\/span>, see PLACE. <\/p>\n<h4 align='right'><i><b>Fuente: Vine&#8217;s Dictionary of New Testament Words<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>Hear, Hearing the usual word denoting &#8220;to hear,&#8221; is used (a) intransitively, e.g., Mat 11:15; Mar 4:23; (b) transitively when the object is expressed, sometimes in the accusative case, sometimes in the genitive. Thus in Act 9:7, &#8220;hearing the voice,&#8221; the noun &#8220;voice&#8221; is in the partitive genitive case [i.e., hearing (something) of], whereas in &hellip; <a href=\"https:\/\/www.biblia.work\/dictionaries\/hear-hearing\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Hear, Hearing&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-53613","post","type-post","status-publish","format-standard","hentry","category-encyclopedic-dictionary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/53613","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/comments?post=53613"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/53613\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/media?parent=53613"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/categories?post=53613"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/tags?post=53613"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}