{"id":54247,"date":"2022-09-28T21:42:21","date_gmt":"2022-09-29T02:42:21","guid":{"rendered":"https:\/\/www.biblia.work\/dictionaries\/hermeneia-or-interpretation\/"},"modified":"2022-09-28T21:42:21","modified_gmt":"2022-09-29T02:42:21","slug":"hermeneia-or-interpretation","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/dictionaries\/hermeneia-or-interpretation\/","title":{"rendered":"Hermeneia; or, Interpretation"},"content":{"rendered":"<h2>Hermeneia; or, Interpretation<\/h2>\n<p>Repetition for the Purpose of Interpreting what has been already said<\/p>\n<p>Her-mee-neia, , interpretation, explanation. This figure is so-called because, after a particular statement the explanation follows immediately to make more clear what has been said less clearly.<\/p>\n<p>The Latins consequently called it INTERPRETATIO, or Interpretation.<\/p>\n<p>Psa 7:1-17, where verse 13 (14) explains verse 12 (13).<\/p>\n<p>Psa 77:19.-After saying<\/p>\n<p>Thy way is in the sea,<\/p>\n<p>And thy path in the great waters,<\/p>\n<p>the interpretation is added:<\/p>\n<p>And thy footsteps are not known.<\/p>\n<p>Isa 1:23.-After the words<\/p>\n<p>Thy silver is become dross,<\/p>\n<p>Thy wine mixed with water,<\/p>\n<p>the interpretation is added:<\/p>\n<p>Thy princes are rebellious, etc.<\/p>\n<p>Isa 34:6.-Here the statement about the sword of the Lord in the former part of the verse is explained in the latter part.<\/p>\n<p>Isa 44:3.-<\/p>\n<p>I will pour water upon him that is thirsty,<\/p>\n<p>And floods upon the dry ground.<\/p>\n<p>This is immediately explained to mean:<\/p>\n<p>I will pour my spirit upon thy seed,<\/p>\n<p>And my blessing upon thine offspring.<\/p>\n<p>Isa 51:1-23, where verse 2 explains verse 1.<\/p>\n<p>Hos 7:8-9.-Here verse 9 is the interpretation of verse 8.<\/p>\n<p>Amo 3:8.-Here we have first<\/p>\n<p>The lion hath roared,<\/p>\n<p>Who will not fear?<\/p>\n<p>and then the interpretation:<\/p>\n<p>Adonai Jehovah hath spoken,<\/p>\n<p>Who can but prophesy?<\/p>\n<p>Mat 6:24 and Luk 16:13.-Here the last clause interprets the first. This is on account of, and is shown by the structure:<\/p>\n<p>ANo servant can serve two masters,<\/p>\n<p>BaFor either he will hate the one,<\/p>\n<p>band love the other;<\/p>\n<p>Bbor else he will hold to the one,<\/p>\n<p>aand despise the other.<\/p>\n<p>AYe cannot serve God and Mammon.<\/p>\n<p>Here A interprets A, showing that the two masters meant are God and Mammon; while, in B and B, the two-fold reason is given in the form of an Epanodos (q.v. [Note: Which see.] ).<\/p>\n<p>Joh 7:39 is added in order to interpret what had been said in said in verse 38.<\/p>\n<p>2Ti 4:6.-I am now ready to be offered is explained by what follows: the time of my departure is at hand.<\/p>\n<p>All the passages which commence, which being interpreted means, etc., come under this figure Hermeneia.<\/p>\n<h4 align='right'><i><b>Fuente: Figures of Speech Used in the Bible<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>Hermeneia; or, Interpretation Repetition for the Purpose of Interpreting what has been already said Her-mee-neia, , interpretation, explanation. This figure is so-called because, after a particular statement the explanation follows immediately to make more clear what has been said less clearly. The Latins consequently called it INTERPRETATIO, or Interpretation. Psa 7:1-17, where verse 13 (14) &hellip; <a href=\"https:\/\/www.biblia.work\/dictionaries\/hermeneia-or-interpretation\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Hermeneia; or, Interpretation&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-54247","post","type-post","status-publish","format-standard","hentry","category-encyclopedic-dictionary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/54247","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/comments?post=54247"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/54247\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/media?parent=54247"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/categories?post=54247"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/tags?post=54247"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}