{"id":56466,"date":"2022-09-28T22:35:02","date_gmt":"2022-09-29T03:35:02","guid":{"rendered":"https:\/\/www.biblia.work\/dictionaries\/immanuel-emmanuel\/"},"modified":"2022-09-28T22:35:02","modified_gmt":"2022-09-29T03:35:02","slug":"immanuel-emmanuel","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/dictionaries\/immanuel-emmanuel\/","title":{"rendered":"Immanuel, Emmanuel"},"content":{"rendered":"<h2>Immanuel, Emmanuel<\/h2>\n<p>[Imman&#8217;uel] [Emman&#8217;uel]<\/p>\n<p>Names of the Messiah prophetically announced, meaning &#8220;God with us.&#8221; The introduction of this name is remarkable. Ahaz king of Judah, being attacked by Rezin king of Syria, and Pekah king of Israel &#8211; and there being also a disposition to form a confederacy to set up the son of Tabeal, and so reject the son of David, which Ahaz was &#8211; Isaiah was sent to tell him to be quiet and fear not. Jehovah then told Ahaz to ask for a sign, either in the deep or in the height above; but Ahaz refused to ask; therefore the Lord gave him this sign, &#8220;Behold, the virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.&#8221; Isa 7:14-15.<\/p>\n<p>It has been asked, How could this be a sign to Ahaz, seeing that this event did not take place till centuries after? The prophetic announcement of the birth of such a child was the present evidence to faith that whatever combinations men might make, the remnant could count on God: see Isa 8:9-10, where they say, &#8220;God is with us.&#8221; It should be noticed that there are two prophetic children: the one (Shear-jashub) figurative of the remnant, and Immanuel; so the prophecy continues, &#8220;For before the child shall know to refuse the evil, and choose the good, the land whose two kings thou fearest shall be forsaken&#8221; (as Isa 7:16 should be translated). In Isa 7:3 of this chapter Isaiah had been told, when he went to meet Ahaz, to take his symbolical child Shear-jashub (&#8216;the remnant shall return&#8217;) with him. And doubtless Isa 7:16 refers to Shearjashub; and before this child could have grown to maturity, Pekah had been killed by Hoshea, and Damascus had been taken and Rezin slain by the king of Assyria. 2Ki 15:30; 2Ki 16:9.<\/p>\n<p>It may seem strange that there should be no break between Isa 7:15 and Isa 7:16, as the one verse refers to Immanuel, and the other to Shearjashub; but such abrupt transitions are not unusual in prophetic scriptures. When the Lord was in the temple, and speaking of His Father&#8217;s house, He was asked for a sign, He said, &#8220;Destroy this temple, and in three days I will raise it up,&#8221; referring to His body. And in the prophecies the future  is often closely associated with what related to passing events. In Isa 8:8 it is foretold that the wing of the king of Assyria should fill the breadth of the land &#8211; the land of Immanuel &#8211; which took place soon after, yet this is a type of the Assyrian&#8217;s attacks in the last days.<\/p>\n<p>In the N.T. we get the fulfilment of the above prophecy: Mary the virgin conceived and brought forth her Son. His name was Jesus, and also Emmanuel, &#8216;God with us,&#8217; showing that He was God, and became man. Mat 1:23.<\/p>\n<h4 align='right'><i><b>Fuente: Concise Bible Dictionary <\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>Immanuel, Emmanuel [Imman&#8217;uel] [Emman&#8217;uel] Names of the Messiah prophetically announced, meaning &#8220;God with us.&#8221; The introduction of this name is remarkable. Ahaz king of Judah, being attacked by Rezin king of Syria, and Pekah king of Israel &#8211; and there being also a disposition to form a confederacy to set up the son of Tabeal, &hellip; <a href=\"https:\/\/www.biblia.work\/dictionaries\/immanuel-emmanuel\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Immanuel, Emmanuel&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-56466","post","type-post","status-publish","format-standard","hentry","category-encyclopedic-dictionary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/56466","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/comments?post=56466"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/56466\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/media?parent=56466"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/categories?post=56466"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/tags?post=56466"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}