{"id":58368,"date":"2022-09-28T23:20:46","date_gmt":"2022-09-29T04:20:46","guid":{"rendered":"https:\/\/www.biblia.work\/dictionaries\/jen\/"},"modified":"2022-09-28T23:20:46","modified_gmt":"2022-09-29T04:20:46","slug":"jen","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/dictionaries\/jen\/","title":{"rendered":"Jen"},"content":{"rendered":"<h2>Jen<\/h2>\n<p>Man.<\/p>\n<p>Goodness; virtue in general; the moral principle; the moral ideal of the superior man (chun. tzu); the fundamental as well as the sum total of virtues, just as the Prime (yuan) is the origin and the vital force of all things &#8212; jen consisting of &#8220;man&#8221; and &#8220;two&#8221; and yuan consisting of &#8220;two&#8221; and &#8220;man&#8221;. (Confucianism.)<\/p>\n<p>True manhood; man&#8217;s character; human-heartedness; moral character; being man-like; &#8220;that by which a man is to be a man;&#8221; &#8220;realization of one&#8217;s true self and the restoration of the moral order.&#8221; (Confucius and Mencius.) &#8220;The active (yang) and passive (yin) principles are the way of Heaven; the principles of strength and weakness are the way of Earth; and true manhood and righteousness (i) are the way of Man.&#8221; &#8220;True manhood is man&#8217;s mind and righteousness is man&#8217;s path.&#8221; It is one of the three Universally Recognized Moral Qualities of man (ta te), the four Fundamentals of the Moral Life (ssu tuan), and the five Constant Virtues (wu ch&#8217;ang). True manhood and righteousness are the basic principles of Confucian ethics and politics. (Confucianism.)<\/p>\n<p>The golden rule; &#8220;Being true to the principles of one&#8217;s nature (chung) and the benevolent exercise of them in relation to others (shu).&#8221; &#8220;The true man, having established his own character, seeks to establish the character of others; and having succeeded, seeks to make others succeed.&#8221; (Confucius.)<\/p>\n<p>Love; benevolence; kindness; charity; compassion; &#8220;the character of the heart and the principle of love;&#8221; &#8220;love towards all men and benefit towards things.&#8221; (Confucianism.) &#8220;Universal love without the element of self,&#8221; (Chuang Tzu, between 399 and 295 B.C.) &#8220;Universal Love.&#8221; (Han Yu, 767-824.)<\/p>\n<p>The moral principle with regard to others. &#8220;True manhood is the cardinal virtue by which others are pacified, whereas righteousness is the cardinal principle by which the self is rectified.&#8221; It means &#8220;to love others and not the self.&#8221; (Tung Chung-shu, 177-104 B.C.)<\/p>\n<p>Love of all men and things and impartiality and justice towards all men and things, this virtue being the cardinal virtue not only of man but also of the universe. &#8220;Love means to devote oneself to the benefit of other people and things.&#8221; &#8220;Love implies justice, that is, as a man, treating others as men.&#8221; &#8220;The true man regards the universe and all things as a unity. They are all essential to himself. As he realizes the true self, there is no limit to his love.&#8221; (Ch&#8217;eng Ming-tao, 1032-1068.) &#8220;Love is the source of all laws, the foundation of all phenomena.&#8221; &#8220;What is received from Heaven at the beginning is simply love, and is therefore the complete substance of the mind.&#8221; &#8220;Love is the love of creating in the mind of Heaven and Earth, and men and other creatures receive it as their mind.&#8221; (Chu Hsi, 1130-1200.)<\/p>\n<p>&#8212; W.T.C.<\/p>\n<h4 align='right'><i><b>Fuente: The Dictionary of Philosophy<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>Jen Man. Goodness; virtue in general; the moral principle; the moral ideal of the superior man (chun. tzu); the fundamental as well as the sum total of virtues, just as the Prime (yuan) is the origin and the vital force of all things &#8212; jen consisting of &#8220;man&#8221; and &#8220;two&#8221; and yuan consisting of &#8220;two&#8221; &hellip; <a href=\"https:\/\/www.biblia.work\/dictionaries\/jen\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Jen&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-58368","post","type-post","status-publish","format-standard","hentry","category-encyclopedic-dictionary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/58368","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/comments?post=58368"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/58368\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/media?parent=58368"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/categories?post=58368"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/tags?post=58368"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}