{"id":70668,"date":"2022-09-29T04:39:24","date_gmt":"2022-09-29T09:39:24","guid":{"rendered":"https:\/\/www.biblia.work\/dictionaries\/no-man-no-one-neither-any-man\/"},"modified":"2022-09-29T04:39:24","modified_gmt":"2022-09-29T09:39:24","slug":"no-man-no-one-neither-any-man","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/dictionaries\/no-man-no-one-neither-any-man\/","title":{"rendered":"No man, No one, Neither any man"},"content":{"rendered":"<h2>No man, No one, Neither any man<\/h2>\n<p> * Note: Oudeis and medeis, &#8220;no one, no man,&#8221; are related to one another in much the same way as indicated above under ouketi and meketi. Instances of oudeis are <span class='bible'>Mat 6:24<\/span>; <span class='bible'>Mat 9:16<\/span>; <span class='bible'>Mat 24:36<\/span> (RV, &#8220;no one&#8221;); <span class='bible'>Joh 1:18<\/span>; <span class='bible'>Joh 3:2<\/span>, <span class='bible'>Joh 3:13<\/span>, <span class='bible'>Joh 3:32<\/span>; <span class='bible'>Joh 14:6<\/span>; <span class='bible'>Joh 16:22<\/span> (RV, &#8220;no one&#8221;); <span class='bible'>2Co 7:2<\/span> (thrice); <span class='bible'>Heb 12:14<\/span>; <span class='bible'>1Jo 4:12<\/span>; <span class='bible'>Rev 2:17<\/span>, RV, &#8220;no one;&#8221; so <span class='bible'>Rev 5:3-4<\/span>; <span class='bible'>Rev 19:12<\/span>; in <span class='bible'>Rev 3:7-8<\/span>; <span class='bible'>Rev 15:8<\/span> (RV, &#8220;none&#8221;); in <span class='bible'>Rev 7:9<\/span>; <span class='bible'>Rev 14:3<\/span>, &#8220;no man.&#8221; In all these cases &#8220;man&#8221; stands for &#8220;person.&#8221; The spelling outheis occurs occasionally in the mss.; Westcott and Hort adopt it in <span class='bible'>2Co 11:8<\/span>, in the genitive case outhenos. <\/p>\n<p> Instances of medeis are <span class='bible'>Mat 8:4<\/span> (almost all those in the Synoptists are cases of prohibition or admonition); <span class='bible'>Act 9:7<\/span>; <span class='bible'>Rom 12:17<\/span>; <span class='bible'>1Co 3:18<\/span>, <span class='bible'>1Co 3:21<\/span>; <span class='bible'>Gal 6:17<\/span>; <span class='bible'>Eph 5:6<\/span>; <span class='bible'>Col 2:18<\/span>; <span class='bible'>1Th 3:3<\/span>; <span class='bible'>1Ti 4:12<\/span>; <span class='bible'>Rev 3:11<\/span>, RV, &#8220;no one.&#8221; <\/p>\n<p> Notes: (1) In some mss. the negative me and the indefinite pronoun tis, &#8220;some one, anyone,&#8221; appear as one word, metis (always separated in the best mss.), e.g., <span class='bible'>Mat 8:28<\/span>, &#8220;no man;&#8221; so in <span class='bible'>1Co 16:11<\/span>; <span class='bible'>2Co 11:16<\/span>; <span class='bible'>2Th 2:3<\/span>. The words are separated also in <span class='bible'>Mat 24:4<\/span>; <span class='bible'>2Co 8:20<\/span> (RV, &#8220;any man,&#8221; after &#8220;avoiding&#8221;); <span class='bible'>Rev 13:17<\/span>. These instances represent either impossibility or prohibition (see under NO LONGER, No. 2); contrast ouch (i.e., ou) &#8230; tis in <span class='bible'>Heb 5:4<\/span>, &#8220;no man (taketh),&#8221; where a direct negative statement is made. (2) In <span class='bible'>2Co 11:10<\/span> the negative ou, &#8220;not,&#8221; is translated &#8220;no man&#8221; (AV marg. &#8220;not&#8221;); in <span class='bible'>1Co 4:6<\/span>, e.g., the negative me is translated &#8220;no one;&#8221; in <span class='bible'>Rom 14:13<\/span>, the negative me, used in an admonition, is translated &#8220;no man.&#8221; <\/p>\n<h4 align='right'><i><b>Fuente: Vine&#8217;s Dictionary of New Testament Words<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>No man, No one, Neither any man * Note: Oudeis and medeis, &#8220;no one, no man,&#8221; are related to one another in much the same way as indicated above under ouketi and meketi. Instances of oudeis are Mat 6:24; Mat 9:16; Mat 24:36 (RV, &#8220;no one&#8221;); Joh 1:18; Joh 3:2, Joh 3:13, Joh 3:32; Joh &hellip; <a href=\"https:\/\/www.biblia.work\/dictionaries\/no-man-no-one-neither-any-man\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;No man, No one, Neither any man&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-70668","post","type-post","status-publish","format-standard","hentry","category-encyclopedic-dictionary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/70668","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/comments?post=70668"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/70668\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/media?parent=70668"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/categories?post=70668"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/tags?post=70668"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}