{"id":71258,"date":"2022-09-29T04:56:55","date_gmt":"2022-09-29T09:56:55","guid":{"rendered":"https:\/\/www.biblia.work\/dictionaries\/obedience-obedient-obey\/"},"modified":"2022-09-29T04:56:55","modified_gmt":"2022-09-29T09:56:55","slug":"obedience-obedient-obey","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/dictionaries\/obedience-obedient-obey\/","title":{"rendered":"Obedience, Obedient, Obey"},"content":{"rendered":"<h2>Obedience, Obedient, Obey<\/h2>\n<\/p>\n<p> &#8220;obedience&#8221; (hupo, &#8220;under,&#8221; akouo, &#8220;to hear&#8221;), is used (a) in general, <span class='bible'>Rom 6:16<\/span> (1st part), RV, &#8220;(unto) obedience,&#8221; AV, &#8220;(to) obey;&#8221; here &#8220;obedience&#8221; is not personified, as in the next part of the verse, &#8220;servants &#8230; of obedience&#8221; [see (c)], but is simply shown to be the effect of the presentation mentioned; (b) of the fulfillment of apostolic counsels, <span class='bible'>2Co 7:15<\/span>; <span class='bible'>2Co 10:6<\/span>; <span class='bible'>Phm 1:21<\/span>; (c) of the fulfillment of God&#8217;s claims or commands, <span class='bible'>Rom 1:5<\/span>; <span class='bible'>Rom 16:26<\/span>, &#8220;obedience of faith,&#8221; which grammatically might be objective, to the faith (marg.), or subjective, as in the text. Since faith is one of the main subjects of the Epistle, and is the initial act of obedience in the new life, as well as an essential characteristic thereof, the text rendering is to be preferred; <span class='bible'>Rom 6:16<\/span> (2nd part); <span class='bible'>Rom 15:18<\/span>, RV &#8220;(for) the obedience,&#8221; AV, &#8220;(to make) obedient;&#8221; <span class='bible'>Rom 16:19<\/span>; <span class='bible'>1Pe 1:2<\/span>, <span class='bible'>1Pe 1:14<\/span>, RV, &#8220;(children of) obedience,&#8221; i.e., characterized by &#8220;obedience,&#8221; AV, &#8220;obedient (children);&#8221; <span class='bible'>1Pe 1:22<\/span>, RV, &#8220;obedience (to the truth),&#8221; AV, &#8220;obeying (the truth);&#8221; (d) of &#8220;obedience&#8221; to Christ (objective), <span class='bible'>2Co 10:5<\/span>; (e) of Christ&#8217;s &#8220;obedience,&#8221; <span class='bible'>Rom 5:19<\/span> (referring to His death; cp. <span class='bible'>Phi 2:8<\/span>); <span class='bible'>Heb 5:8<\/span>, which refers to His delighted experience in constant &#8220;obedience&#8221; to the Father&#8217;s will (not to be understood in the sense that He learned to obey). <\/p>\n<\/p>\n<p> subjection (hupo, &#8220;under,&#8221; tasso, &#8220;to order&#8221;), is translated &#8220;obedience&#8221; in <span class='bible'>2Co 9:13<\/span>, RV (AV, &#8220;subjection&#8221;). See SUBJECTION. <\/p>\n<\/p>\n<p> &#8220;to listen, attend&#8221; (as in <span class='bible'>Act 12:13<\/span>), and so, &#8220;to submit, to obey,&#8221; is used of &#8220;obedience&#8221; (a) to God <span class='bible'>Heb 5:9<\/span>; <span class='bible'>Heb 11:8<\/span>; (b) to Christ, by natural elements, <span class='bible'>Mat 8:27<\/span>; <span class='bible'>Mar 1:27<\/span>; <span class='bible'>Mar 4:41<\/span>; <span class='bible'>Luk 8:25<\/span>; (c) to disciples of Christ, <span class='bible'>Luk 17:6<\/span>; (d) to the faith, <span class='bible'>Act 6:7<\/span>; the Gospel, <span class='bible'>Rom 10:16<\/span>; <span class='bible'>2Th 1:8<\/span>; Christian doctrine, <span class='bible'>Rom 6:17<\/span> (as to a form or mold of teaching); (e) to apostolic injunctions, <span class='bible'>Phi 2:12<\/span>; <span class='bible'>2Th 3:14<\/span>; (f) to Abraham by Sarah, <span class='bible'>1Pe 3:6<\/span>; (g) to parents by children, <span class='bible'>Eph 6:1<\/span>; <span class='bible'>Col 3:20<\/span>; (h) to masters by servants, <span class='bible'>Eph 6:5<\/span>; <span class='bible'>Col 3:22<\/span>; (i) to sin, <span class='bible'>Rom 6:12<\/span>; (j) in general, <span class='bible'>Rom 6:16<\/span>. <\/p>\n<\/p>\n<p> &#8220;to persuade, to win over,&#8221; in the Passive and Middle Voices, &#8220;to be persuaded, to listen to, to obey,&#8221; is so used with this meaning, in the Middle Voice, e.g., in <span class='bible'>Act 5:36-37<\/span> (in <span class='bible'>Act 5:40<\/span>, Passive Voice, &#8220;they agreed&#8221;); <span class='bible'>Rom 2:8<\/span>; <span class='bible'>Gal 5:7<\/span>; <span class='bible'>Heb 13:17<\/span>; <span class='bible'>Jam 3:3<\/span>. The &#8220;obedience&#8221; suggested is not by submission to authority, but resulting from persuasion. <\/p>\n<p> &#8220;Peitho and pisteuo&#8221; &#8216;to trust,&#8217; are closely related etymologically; the difference in meaning is that the former implies the obedience that is produced by the latter, cp. <span class='bible'>Heb 3:18-19<\/span>, where the disobedience of the Israelites is said to be the evidence of their unbelief. Faith is of the heart, invisible to men; obedience is of the conduct and may be observed. When a man obeys God he gives the only possible evidence that in his heart he believes God. Of course it is persuasion of the truth that results in faith (we believe because we are persuaded that the thing is true, a thing does not become true because it is believed), but peitho, in NT suggests an actual and outward result of the inward persuasion and consequent faith.&#8221; * [* From Notes on Thessalonians, by Hogg and Vine, pp. 254,255.] See ASSURANCE, B, No. 3. <\/p>\n<\/p>\n<p> &#8220;to obey one in authority&#8221; (No. 2, and arche, &#8220;rule&#8221;), is translated &#8220;obey&#8221; in <span class='bible'>Act 5:29<\/span>, <span class='bible'>Act 5:32<\/span>; &#8220;to be obedient,&#8221; <span class='bible'>Tit 3:1<\/span>, RV (AV, &#8220;to obey magistrates&#8221;); in <span class='bible'>Act 27:21<\/span>, &#8220;hearkened.&#8221; See HEARKEN. <\/p>\n<\/p>\n<p> &#8220;to disobey, be disobedient&#8221; (a, negative, and No. 2), is translated &#8220;obey not&#8221; in <span class='bible'>Rom 2:8<\/span>; <span class='bible'>1Pe 3:1<\/span>; <span class='bible'>1Pe 4:17<\/span>. See DISOBEDIENT. <\/p>\n<p> Note: In <span class='bible'>1Co 14:34<\/span>, AV, hupotasso, &#8220;to be in subjection&#8221; (RV), is translated &#8220;to be under obedience;&#8221; so <span class='bible'>Tit 2:5<\/span>, RV, &#8220;being in subjection&#8221; (AV, &#8220;obedient&#8221;); and <span class='bible'>Tit 2:9<\/span>, RV (AV, &#8220;to be obedient&#8221;). See SUBJECTION. <\/p>\n<\/p>\n<p> &#8220;obedient&#8221; (akin to A, No. 1), &#8220;giving ear, subject,&#8221; occurs in <span class='bible'>Act 7:39<\/span>, RV, &#8220;(would not be) obedient,&#8221; AV, &#8220;(would not) obey;&#8221; <span class='bible'>2Co 2:9<\/span>; <span class='bible'>Phi 2:8<\/span>, where the RV &#8220;even&#8221; is useful as making clear that the &#8220;obedience&#8221; was not to death but to the Father. <\/p>\n<h4 align='right'><i><b>Fuente: Vine&#8217;s Dictionary of New Testament Words<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>Obedience, Obedient, Obey &#8220;obedience&#8221; (hupo, &#8220;under,&#8221; akouo, &#8220;to hear&#8221;), is used (a) in general, Rom 6:16 (1st part), RV, &#8220;(unto) obedience,&#8221; AV, &#8220;(to) obey;&#8221; here &#8220;obedience&#8221; is not personified, as in the next part of the verse, &#8220;servants &#8230; of obedience&#8221; [see (c)], but is simply shown to be the effect of the presentation mentioned; &hellip; <a href=\"https:\/\/www.biblia.work\/dictionaries\/obedience-obedient-obey\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Obedience, Obedient, Obey&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-71258","post","type-post","status-publish","format-standard","hentry","category-encyclopedic-dictionary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/71258","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/comments?post=71258"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/71258\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/media?parent=71258"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/categories?post=71258"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/tags?post=71258"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}