{"id":76653,"date":"2022-09-29T07:34:30","date_gmt":"2022-09-29T12:34:30","guid":{"rendered":"https:\/\/www.biblia.work\/dictionaries\/potential\/"},"modified":"2022-09-29T07:34:30","modified_gmt":"2022-09-29T12:34:30","slug":"potential","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/dictionaries\/potential\/","title":{"rendered":"Potential"},"content":{"rendered":"<h2>Potential<\/h2>\n<p>is opposed to actual. This antithesis is a fundamental doctrine of the Peripatetic philosophy. Aristotle saith that divided they (i.e. bodies) be in infinitum potentially, but actually not (Holland&#8217;s Plutarch, p. 667). Anaximander&#8217;s infinite was nothing else but an infinite chaos of matter, in which were either actually or potentially contained all manner of qualities (see Cudworth, Intellectual System, 1, 128).<\/p>\n<h4 align='right'><i><b>Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>Potential is opposed to actual. This antithesis is a fundamental doctrine of the Peripatetic philosophy. Aristotle saith that divided they (i.e. bodies) be in infinitum potentially, but actually not (Holland&#8217;s Plutarch, p. 667). Anaximander&#8217;s infinite was nothing else but an infinite chaos of matter, in which were either actually or potentially contained all manner of &hellip; <a href=\"https:\/\/www.biblia.work\/dictionaries\/potential\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Potential&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-76653","post","type-post","status-publish","format-standard","hentry","category-encyclopedic-dictionary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/76653","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/comments?post=76653"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/76653\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/media?parent=76653"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/categories?post=76653"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/tags?post=76653"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}