{"id":81021,"date":"2022-09-29T09:48:23","date_gmt":"2022-09-29T14:48:23","guid":{"rendered":"https:\/\/www.biblia.work\/dictionaries\/regis-pierre-sylvain\/"},"modified":"2022-09-29T09:48:23","modified_gmt":"2022-09-29T14:48:23","slug":"regis-pierre-sylvain","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/dictionaries\/regis-pierre-sylvain\/","title":{"rendered":"R\u00e9gis, Pierre Sylvain"},"content":{"rendered":"<h2>Rgis, Pierre Sylvain<\/h2>\n<p>Born at La Salvetat de Blanquefort, near Agen, in 1632; died in Paris, in 1707. After his classical studies, he came to Paris, followed the lectures of Rohault at the Sorbonne and became a warm admirer and partisan of the philosophy of Descartes. He then, with great success, taught the principles of Cartesianism at Toulouse (1665), Aigues-Mortes, Montpellier (1671), and Paris (1680). The prohibition issued about that time against the teaching of Cartesianism (cf. Cousin, &#8220;Fragments philosophiques&#8221;, 5th ed., Paris, 1866, III) put an end to his lectures. He was elected a member of the Academy of Sciences in 1699. His chief work is his &#8220;Cours entier de philosophie ou Syst&egrave;me g&eacute;n&eacute;ral selon les principles de Descartes&#8221; (3 vols., Paris, 1690), where he presented in a systematic way the principles of the Cartesian philosophy. Strongly opposed to Malebranche&#8217;s idealism, against which he wrote several articles in the &#8220;Journal des Savants&#8221; (1693 and 1694), R&eacute;gis modified the system of Descartes on various points in the direction of empiricism. He denied that the human soul has innate and eternal ideas, maintained that all our ideas are modifications of the soul united to the body and that we can know our body and extension as immediately as our soul and thought. His book having been criticized by Huet and Duhamel, he then wrote his &#8220;R&eacute;ponse au livre quie a pour titre Censura philosophi&aelig; Cartesian&aelig;&#8221; (Paris, 1691), and &#8220;R&eacute;pose aux reflexions critique de M. Duhamel sur le syst&egrave;me cart&eacute;sian de M. R&eacute;gis&#8221; (Paris, 1692). Among his other works we may also mention his &#8220;Usage de la raison et de la foi, ou l&#8217;accord de la raison et de la foi&#8221;, with a &#8220;R&eacute;futation de l&#8217;opinion de Spinoza, touchant l&#8217;existence et la nature de Dieu&#8221;.<\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<\/p>\n<p>Fontenelle, Eloge de R&eacute;gis in uvres, VI (Paris, 1790); Bordas-Dumoulin, Le Cart&eacute;sianisme ou la v&eacute;ritable r&eacute;novation des sciences, I (Paris, 1843); Damiron, Essai sur l&#8217;historie de la philosophie cart&eacute;sienne au XVIIe si&egrave;cle, I (3rd ed., Paris, 1868); Frank in Dictionarre des sciences philosophiques, s.v., an extract from the preceding work.<\/p>\n<p>GEORGE M. SAUVAGE Transcribed by Matthew Stuart  <\/p>\n<p>The Catholic Encyclopedia, Volume XIICopyright &#169; 1911 by Robert Appleton CompanyOnline Edition Copyright &#169; 2003 by K. KnightNihil Obstat, June 1, 1911. Remy Lafort, S.T.D., CensorImprimatur. +John Cardinal Farley, Archbishop of New York<\/p>\n<h4 align='right'><i><b>Fuente: Catholic Encyclopedia<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>Rgis, Pierre Sylvain Born at La Salvetat de Blanquefort, near Agen, in 1632; died in Paris, in 1707. After his classical studies, he came to Paris, followed the lectures of Rohault at the Sorbonne and became a warm admirer and partisan of the philosophy of Descartes. He then, with great success, taught the principles of &hellip; <a href=\"https:\/\/www.biblia.work\/dictionaries\/regis-pierre-sylvain\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;R\u00e9gis, Pierre Sylvain&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-81021","post","type-post","status-publish","format-standard","hentry","category-encyclopedic-dictionary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/81021","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/comments?post=81021"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/81021\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/media?parent=81021"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/categories?post=81021"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/tags?post=81021"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}