A titular see in Paphlagonia, suffragan of Gangra. Sora must have been an insignificant town; an inscription discovered at Zorah, a village in the vilayet of Castamouni, in which a local era and the worship of Zeus Epicarpios are mentioned, has enabled its exact position to be fixed. (Doublet in “Bull. de correspondance hellénique”, 1889, p. 310.) It was placed later under the government of the Prætor of Paphlagonia (Novel., 29, 1; Hierocles, 695, 7). It is spoken of by Constantine Porphyrogenitus, “De themat.”, I, 7. Le Quien (“Oriens christ.”, I, 557), mentions six of its bishops: Theodore, represented by his metropolitan at the Council of Chalcedon (451); Olympius, who signed the letter of the bishops of the province to Emperor Leo in 458; John, present at the Council of Constantinople (692); Theophanes, at the Seventh Œcumenical Council of Nicæa (787); Phocas, at the eighth general Council at Constantinople (869); Constantine, at the Photian Council of Constantinople (879). The Greek “Notitiæ episcopatuum” mentions the see till the thirteenth century.<\/p>\n
———————————–<\/p>\n
SMITH, Dict. of Greek and Roman Geog., s. v.; RAMSAY, Asia Minor (London, 1890), passim.<\/p>\n
S. PÉTRIDÈS. Transcribed by Douglas J. Potter Dedicated to the Immaculate Heart of the Blessed Virgin Mary <\/p>\n
The Catholic Encyclopedia, Volume XIVCopyright © 1912 by Robert Appleton CompanyOnline Edition Copyright © 2003 by K. KnightNihil Obstat, July 1, 1912. Remy Lafort, S.T.D., CensorImprimatur. +John Cardinal Farley, Archbishop of New York<\/p>\n
called also Matta Mechassio, a town on the Euphrates, about twenty-two parasangs south of Pumbaditha, is famous in Jewish history as the seat of a renowned academy, which was inaugurated A.D. 219 by Abba Areka, more commonly known by his scholastic title of Rab (q.v.). Rab died in 247 at Sora, where for twenty-eight years he had presided over the Soranic school, remarkable for the pleasantness of its site and accommodations, and numbering, at times, from a thousand to twelve hundred students. Rab’s successor in Sora was R. Huna (born about 212; died in 297), a distinguished scholar of Rab’s. His learning contributed to sustain the reputation of the school, which could, under him, yet number eight hundred students. After an administration of forty years Huna died, and the rectorship was filled by Jehudah bar-Jecheskel, who died in 299. Bar- Jecheskel was succeeded by R. Chasda of Kaphri (born in 217; died in, 309), a scholar of Rab. Although the colleague of Huna for many years, he was far advanced in life eighty years of age when he attained the rectorship, the duties of which he discharged for ten years, and died in 309 at the age of ninety-two. Chasda, who was the last of the men who had been personally instructed by Rab, was succeeded by a scholar of his own,<\/p>\n
Rabba bar-Huna Mare, in the rectory, and when A.D. he died the college was without a rector for nearly fifty years …………………………. 309-320<\/p>\n
Ashi ben-Simai, surnamed Rabbana (our teacher), resuscitated the college of Sora, and was its rector fifty-two years, during which time seven rectors died in Pumbaditha. Ashi immortalized his name by collecting the Babylonian Talmud……………………………………. 375-427<\/p>\n
R. Jemar, or Mar-Jemar, contracted Maremar, succeeded R. Ashi as rector of the college……… 427-432<\/p>\n
R. Idi bar-Abin, his successor ……………….. 432-452<\/p>\n
R. Nachman bar-Huna, who is not once mentioned in the Talmud, held the office…………… 452-455<\/p>\n
Mar bar-R. Ashi, continued collecting the Talmud, which his father began, and officiated……. 455-468<\/p>\n
Rabba Tusphah succeeded Mar bar-R. Ashi…….. 468-474 Sora, where one of the oldest Jewish academies stood, was now destroyed by the Persian king Firuz.<\/p>\n
After the death of Firuz (485), the academy was reopened, and Rabina occupied the rectory of Sora 488-499<\/p>\n
In connection with R. Jose of Pumbaditha, and other scholars of that time, they completed the Talmud Dec. 2, 499. For the next one hundred and fifty years Jewish chronology leaves us in the lurch, as this period was rather troublesome for the Jews; and from the middle of the 7th century the presidents of the Soranic school are styled Gaon i.e. Excellence a word which is either of Arabic or Persian origin. The first gaon is<\/p>\n
Mar Isaac cir. 65-670 <\/p>\n
He was succeeded by <\/p>\n
Huna 670-60 <\/p>\n
Mar Sheshna ben-Tachlipha. 680-689 <\/p>\n
MarChaninai of Nehar Pakoir 689-697 <\/p>\n
Nahilai Halevi of Nares 697-715. <\/p>\n
Jacob of Nahar-Pakor 715-732 <\/p>\n
Mar ben-Samuel 733-751 <\/p>\n
Mari Ha-kohen 751-759 <\/p>\n
R. Acha a few months <\/p>\n
R. Jehudah the Blind 759-762 <\/p>\n
Achunai Kahana ben-Papa 762-765 <\/p>\n
Chaninai Kahana ben-Huna 765-775 <\/p>\n
Mari Ha-Levi ben-Mesharhaja 775-778 <\/p>\n
Bebai Halevi ben-Abba 778-788 <\/p>\n
Hilai ben-Mari 788-797 <\/p>\n
Jacob ben-Mardocai 797-811 <\/p>\n
Abumai ben-Mardocai 811-819 <\/p>\n
Zadok, or Isaac ben-Ashi 819-821 <\/p>\n
Halia ben-Chaninai 821-824 <\/p>\n
Kirnoj ben-Ashi 824-827 <\/p>\n
Moses ben-Jacob 827-837 <\/p>\n
Interregnum 837-839 <\/p>\n
Mar Cohen Zedek I, ben-Abimal 839-849<\/p>\n
the author of the first collection of the Jewish order of prayers (). <\/p>\n
Mar Sar-Shalom ben-Boas 849-859 <\/p>\n
Natronai II, ben-Hilai, the first gaon who used the Arabic language in his correspondence 859-869 <\/p>\n
Mar Amram ben-Sheshna 869-881 <\/p>\n
Nachshon ben-Zadok (q.v.) 881-889 <\/p>\n
Mar Zemach ben-Chajim 889-895 <\/p>\n
R. Malchija only one month Hai ben-Nachshon 895-906<\/p>\n
The Soranic academy loses its importance under the next president <\/p>\n
Hilai ben- Mishael 906-914 <\/p>\n
It lingers on, but without any outside influence. The study of the Talmud had so diminished at this academy that there was no Talmudic authority worthy of being invested with the gaonate, or presidency. In order not to give up this school entirely,<\/p>\n
Jacob ben-Natronal-Amram was elected 914-926<\/p>\n
For want of a learned man, a weaver was elected as the next incumbent Jom-Tob Kahana ben-Jacob-Hai-ben-Kimai 926-928 Against the customary usage, after Jom-Tob’s death, an outsider was elected for the rectorship,<\/p>\n
Saadia ben-Joseph (q.v.);………………… 928-932<\/p>\n
Under Saadia the Soranic high school revived again. Saadia, unwilling to become a blind tool in the hands of those who called him to his position, was deposed in 930 through the jealousy of others and his own unflinching integrity; and an anti-gaon in the person of<\/p>\n
Joseph ben-Jacob ben-Satia was elected 930-932<\/p>\n
Saadia, however, retained his office in the presence of an anti-gaon for nearly three years more (930-933), when he had to relinquish his dignity altogether. His opponent,<\/p>\n
Joseph ben-Jacob ben-Satia was now sole gaon 933-937 <\/p>\n
but when deposed in 937, <\/p>\n
Saadia ben-Joseph was again incumbent 937-949 When Saadia died, the deposed anti-gaon was again elected 942-948<\/p>\n
But with Saadia’s death the last sunset light of the Soranic academy had passed away; and the dilapidated state of that once so famous school obliged Joseph ben-Satia to relinquish Sora, and to emigrate to Bassra, in 948. The school founded by Rab, after it had flourished for more than seven hundred years, was now closed. But the Soranians, it seems, could not get over the downfall of the venerable academy, and used all their endeavors to continue the same. They sent four famous Talmudists outside of Babylonia to interest the Jewish congregations for this old alma mater. But these messengers never returned; they fell into the hands of a Spanish corsair. Among these captives was Moses ben-Chanoch (q.v.), who was brought to Spain, where he propagated Jewish learning on the peninsula. In the meantime there was an<\/p>\n
Interregnum at Sora from 948-1009 <\/p>\n
when Samuel ben-Chofni 1009-1034 <\/p>\n
was elected to the presidency, to close up the list of presidents of that old school.<\/p>\n
See Gratz, Gesch. d. Juden, 4, 5, 6. SEE SCHOOLS, JEWISH. (B.P.)<\/p>\n
Sora A titular see in Paphlagonia, suffragan of Gangra. Sora must have been an insignificant town; an inscription discovered at Zorah, a village in the vilayet of Castamouni, in which a local era and the worship of Zeus Epicarpios are mentioned, has enabled its exact position to be fixed. (Doublet in “Bull. de correspondance hellénique”, … Continue reading “Sora”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-86101","post","type-post","status-publish","format-standard","hentry","category-encyclopedic-dictionary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/86101","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/comments?post=86101"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/86101\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/media?parent=86101"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/categories?post=86101"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/tags?post=86101"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}