(, which in classical Greek is opposed to bodily, Plutarch, De Sanct. 389) denotes in New Test. usage, (a) belonging to the Holy Spirit (Rom 1:11; Rom 15:27; 1Co 2:13; 1Co 9:11; 1Co 12:1; 1Co 12:7; 1Co 14:1; 1Co 14:37; Eph 1:3); or (b) determined or influenced by the Holy Spirit (1Co 3:1; 1Co 14:37; Gal 6:1), such as spiritual songs (Eph 5:19; Col 3:16), i.e. inspired; a spiritual house (Col 1:9), not angelic, nor unmanufactured, but composed of stones vivified by the Spirit (comp. Eph 2:22), like spiritual sacrifices (1Pe 2:5); spiritual food and drink (1Co 10:3), i.e. nourishment afforded by the Spirit (the spiritual Rock, Deu 8:15; Deu 32:4), and not in an ordinary way (comp. Exo 17:6). See Cremer, Lexicon of the N.T. Greek, s.v. SEE SPIRITUAL MINDEDNESS.<\/p>\n
The expression spiritual body ( , pneumatic body), used in 1Co 15:44 to describe the resurrection state, appears at first sight a palpable contradiction of terms; but it is interpreted by the antithesis there made with the natural body ( , psychic body). The apostle uses these terms in the same epistle (1Co 2:14-15) to distinguish the unregenerate man from the Christian, as being changed from his fleshly condition to a heavenly one by the Divine Spirit. In the resurrection body, accordingly, these words denote the contrast between the earthly, decaying, and sin stained costume of the soul here and its celestial, immortal, and purified state hereafter. This is plain likewise from the kindred antithesis of the context (corruption… incorruption, dishonor… glory, weakness… power, earthy… heavenly). We are not taught, therefore, to look for an ethereal, aerial, or sublimated body in the other life, but one of bona fide matter, substantial as at present, although transfigured by a divine and heavenly glory. SEE RESURRECTION.<\/p>\n
spirit-u-al (, pneumatikos, spiritual, from , pneuma, spirit): Endowed with the attributes of spirit. Any being made in the image of God who is a Spirit (Joh 4:24.), and thus having the nature of spirit, is a spiritual being.<\/p>\n
(1) Spiritual hosts of wickedness (Eph 6:12), in distinction from beings clothed in flesh and blood – the devil and his angels. This use of the word has reference to nature, essence, and not to character or moral quality. God, angels, man, devil, demons are in essence spiritual. The groundwork and faculties of their rational and moral being are the same. This limited use of the word in the New Testament has its adverb equivalent in Rev 11:8, which (the great and wicked city) spiritually is called Sodom. As the comprehensive term moral includes immoral, so spiritual includes unspiritual and all that pertains to spirit.<\/p>\n
(2) With the above exception, spiritual in the New Testament signifies moral, not physical antithesis: an essence springing from the Spirit of God and imparted to the spirit of man. Hence, spiritual in this sense always presupposes the infusion of the Holy Spirit to quicken, and inform. It is opposed (a) to , sarkikos, fleshly (1Co 3:1), men of the flesh and not of the spirit; (b) to , psuchikos, natural, man in whom the pneuma, spirit, is over-ridden, because of the Fall, by psuche, the principle of the animal life, soul; hence, the unrenewed man, unspiritual, alienated from the life of God (1Co 2:14; 2Pe 2:12; Jud 1:10). See MAN, NATURAL; (c) to natural, meaning physical, … sown a natural body;… raised a spiritual body (1Co 15:44).<\/p>\n
(3) In the New Testament and general use spiritual thus indicates man regenerated, indwelt, enlightened, endued, empowered, guided by the Holy Spirit; conformed to the will of God, having the mind of Christ, living in and led by the Spirit. The spiritual man is a new creation born from above (Rom 8:6; 1Co 2:15; 1Co 3:1; 1Co 14:37; Col 1:9; 1Pe 2:5).<\/p>\n
(4) Ecclesiastically used of things sacred or religious, as spiritual authority, spiritual assembly, spiritual office. See SPIRIT.<\/p>\n
This word occurs often in the N.T. It stands in contrast to what is earthly, Rom 15:27; and to what is carnal, or of the flesh. 1Co 3:1. In short it may be said to be that which is of the Holy Spirit, in contrast to what is of the natural man.<\/p>\n
“always connotes the ideas of invisibility and of power. It does not occur in the Sept. nor in the Gospels; it is in fact an after-Pentecost word. In the NT it is used as follows: (a) the angelic hosts, lower than God but higher in the scale of being than man in his natural state, are ‘spiritual hosts,’ Eph 6:12<\/span>; (b) things that have their origin with God, and which, therefore, are in harmony with His character, as His law is, are ‘spiritual,’ Rom 7:14<\/span>; (c) ‘spiritual’ is prefixed to the material type in order to indicate that what the type sets forth, not the type itself, is intended, 1Co 10:3-4<\/span>; (d) the purposes of God revealed in the gospel by the Holy Spirit, 1Co 2:13<\/span>, and the words in which that revelation is expressed, are ‘spiritual,’ 1Co 2:13<\/span>, matching, or combining, spiritual things with spiritual words [or, alternatively, ‘interpreting spiritual things to spiritual men,’ see (e) below]; ‘spiritual songs’ are songs of which the burden is the things revealed by the Spirit, Eph 5:19<\/span>; Col 3:16<\/span>; ‘spiritual wisdom and understanding’ is wisdom in, and understanding of, those things, Col 1:9<\/span>; (e) men in Christ who walk so as to please God are ‘spiritual,’ Gal 6:1<\/span>; 1Co 2:13<\/span> [but see (d) above], 1Co 2:15<\/span>; 1Co 3:1<\/span>; 1Co 14:37<\/span>; (f) the whole company of those who believe in Christ is a ‘spiritual house,’ 1Pe 2:5<\/span>; (g) the blessings that accrue to regenerate men at this present time are called ‘spiritualities,’ Rom 15:27<\/span>; 1Co 9:11<\/span>; ‘spiritual blessings,’ Eph 1:3<\/span>; ‘spiritual gifts,’ Rom 1:11<\/span>; (h) the activities Godward of regenerate men are ‘spiritual sacrifices,’ 1Pe 2:5<\/span>; their appointed activities in the churches are also called ‘spiritual gifts,’ lit., ‘spiritualities,’ 1Co 12:1<\/span>; 1Co 14:1<\/span>; (i) the resurrection body of the dead in Christ is ‘spiritual,’ i.e., such as is suited to the heavenly environment, 1Co 15:44<\/span>; (j) all that is produced and maintained among men by the operations of the Spirit of God is ‘spiritual,’ 1Co 15:46<\/span>. <\/p>\n “The spiritual man is one who walks by the Spirit both in the sense of Gal 5:16<\/span> and in that of Gal 5:25<\/span>, and who himself manifests the fruit of the Spirit in his own ways. <\/p>\n “According to the Scriptures, the ‘spiritual’ state of soul is normal for the believer, but to this state all believers do not attain, nor when it is attained is it always maintained. Thus the Apostle, in 1Co 3:1-3<\/span>, suggests a contrast between this spiritual state and that of the babe in Christ, i.e., of the man who because of immaturity and inexperience has not yet reached spirituality, and that of the man who by permitting jealousy, and the strife to which jealousy always leads, has lost it. The spiritual state is reached by diligence in the Word of God and in prayer; it is maintained by obedience and self-judgment. Such as are led by the Spirit are spiritual, but, of course, spirituality is not a fixed or absolute condition, it admits of growth; indeed growth in ‘the grace and knowledge of our Lord and Savior Jesus Christ,’ 2Pe 3:18<\/span>, is evidence of true spirituality.” * [* From Notes on Galatians, by Hogg and Vine, pp. 308-319.] <\/p>\n<\/p>\n “spiritually,” occurs in 1Co 2:14<\/span>, with the meaning as (j) above, and Rev 11:8<\/span>, with the meaning as in (c). Some mss. have it in 1Co 2:13<\/span>. <\/p>\n Notes: (1) In Rom 8:6<\/span>, the RV rightly renders the noun pneuma “(the mind) of the spirit,” AV, “spiritual (mind).” (2) In 1Co 14:12<\/span> the plural of pneuma, “spirits,” RV, marg., stands for “spiritual gifts” (text). (3) In 1Pe 2:2<\/span>, the RV renders logikos “spiritual.” <\/p>\n Spiritual (, which in classical Greek is opposed to bodily, Plutarch, De Sanct. 389) denotes in New Test. usage, (a) belonging to the Holy Spirit (Rom 1:11; Rom 15:27; 1Co 2:13; 1Co 9:11; 1Co 12:1; 1Co 12:7; 1Co 14:1; 1Co 14:37; Eph 1:3); or (b) determined or influenced by the Holy Spirit (1Co 3:1; 1Co … Continue reading “Spiritual”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-86482","post","type-post","status-publish","format-standard","hentry","category-encyclopedic-dictionary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/86482","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/comments?post=86482"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/posts\/86482\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/media?parent=86482"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/categories?post=86482"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/dictionaries\/wp-json\/wp\/v2\/tags?post=86482"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Vine’s Dictionary of New Testament Words<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"