<\/p>\n
When you do the things you have to do when you have to do them, the day will come when you can do the things you want to do when you want to do them.<\/p>\n
He becometh poor that dealeth with a slack hand: But the hand of the diligent maketh rich.Proverbs 10:4<\/p>\n
God\u2019s Little Instruction Book for Men, (Honor Books, Tulsa, OK; 1996), p. 98<\/p>\n
Nobody\u2019s At Fault<\/b><\/p>\n
In 1980 a Boston court acquitted Michael Tindall of flying illegal drugs into the United States. Tindall\u2019s attorneys argued that he was a victim of \u201caction addict syndrome,\u201d an emotional disorder that makes a person crave dangerous, thrilling situations. Tindall was not a drug dealer, merely a thrill seeker.<\/p>\n
An Oregon man who tried to kill his ex-wife was acquitted on the grounds that he suffered from \u201cdepression-suicide syndrome,\u201d whose victims deliberately commit poorly planned crimes with the unconscious goal of being caught or killed. He didn\u2019t really want to shoot his wife; he wanted the police to shoot him.<\/p>\n
Then there\u2019s the famous \u201cTwinkie syndrome.\u201d Attorneys for Dan White, who murdered San Francisco mayor George Moscone, blamed the crime on emotional stress linked to White\u2019s junk food binges. White was acquitted of murder and convicted on a lesser charge of manslaughter.<\/p>\n
Nowadays, nobody\u2019s at fault for anything. We are a nation of victims.<\/p>\n
Louis Lotz, Sioux City, Iowa, Leadership, Winter Quarter, 1992, p. 57<\/p>\n
Spilt Water<\/b><\/p>\n
Consider this story told by Bernard L. Brown, Jr., president of the Kennestone Regional Health Care System in the state of Georgia:<\/p>\n
Brown once worked in a hospital where a patient knocked over a cup of water, which spilled on the floor beside the patient\u2019s bed. The patient was afraid he might slip on the water if he got out of the bed, so he asked a nurse\u2019s aide to mop it up. The patient didn\u2019t know it, but the hospital policy said that small spills were the responsibility of the nurse\u2019s aides while large spills were to be mopped up by the hospital\u2019s housekeeping group.<\/p>\n
The nurse\u2019s aide decided the spill was a large one and she called the housekeeping department. A housekeeper arrived and declared the spill a small one. An argument followed.<\/p>\n
\u201cIt\u2019s not my responsibility,\u201d said the nurse\u2019s aide, \u201cbecause it\u2019s a large puddle.\u201d The housekeeper did not agree. \u201cWell, it\u2019s not mine,\u201d she said, \u201cthe puddle is too small.\u201d<\/p>\n
The exasperated patient listened for a time, then took a pitcher of water from his night table and poured the whole thing on the floor. \u201cIs that a big enough puddle now for you two to decide?\u201d he asked. It was, and that was the end of the argument.<\/p>\n
Bits & Pieces, September 16, 1993, pp. 22-24<\/p>\n
Bystander Effect<\/b><\/p>\n
What a sharp contrast with a scene that occurred on a New York street nearly two decades before. Kitty Genovese was slowly and brutally stabbed to death. At least thirty-eight of her neighbors witnessed the attack and heard her screams. In the course of the 90-minute episode, her attacker was actually frightened away, then he returned to finish her off. Yet not once during that period did any neighbor assist her, or even telephone the police.<\/p>\n
The implications of this tragic event shocked America, and it stimulated two young psychologists, Darly and Latane, to study the conditions under which people are or are not willing to help others in an emergency. In essence, they concluded that responsibility is diffused.<\/p>\n
The more people present in an emergency situation, the less likely it is that any one of them will offer help. This is popularly called the \u201cbystander effect.\u201d(In the actual experiment, when one bystander was present, 85 percent offered help. When two were present, 62 percent offered help. When five were present, then it decreased to 31 percent.)<\/p>\n
Lawrence S. Wrightsman, Social Psychology in the Seventies (Monterey, Calif.: Brooks\/Coal Publishing Company, 1972), pp. 33-34. quoted in Courage – You Can Stand Strong in the Face of Fear, Jon Johnston, 1990, SP Publications, pp. 37<\/p>\n
On the Fear of <\/p>\n
Have you ever had to paint some roof trim, high up? You get halfway up that 36-foot extension ladder and you start wondering about the ladder, its footing and your body weight. You stop and hug the ladder, looking neither up nor down. Your left leg begins a ridiculous but uncontrollable shuddering. At length you conquer that particular rung and inch your way to the next, then the next. Finally you\u2019re at the top, clinging for your life. How can you take one hand off the ladder to use the paintbrush? But you do. Tight as a fiddle you begin.<\/p>\n
The sky is clear. The sun is nice. The thirsty wood soaks up the paint. You whistle and think positive thoughts and do a good job and forget about the height.<\/p>\n
You\u2019ve learned an important lesson of life from this. No matter what higher responsibility you take on, its scary, very scary, until you start working.<\/p>\n
Nuggets, James Alexander Thom, on the fear of responsibility:<\/p>\n
Five Smooth Stones<\/b><\/p>\n
In 1 Samuel 17 we have the thrilling story of David, the modest shepherd boy who slew Goliath, the arrogant giant of Gath. The drama of that event so occupies our attention that the spiritual lessons contained in the more minute details may escape our notice. Today, therefore, I\u2019d like to consider the importance of the expression \u201cfive smooth stones.\u201d<\/p>\n
Why more than one stone? Wasn\u2019t David a man of faith? Did he doubt that God would give him perfect timing and aim as he used his trusty sling to take on the enemy of the Lord? Certainly he needed only a single small pebble to accomplish his mission. But wait, there were at least four other giants (see 2 Sam. 21:15\u201322). They might rally to Goliath\u2019s defense if something went wrong. Perhaps David had prepared for them. Trusting the Lord implicitly, he chose one stone for the champion of the Philistines and just enough to be ready for any others if they attacked.<\/p>\n
Why did he choose \u201csmooth stones\u201d? Well, you can shoot much more accurately with the proper ammunition. He had faith, but he also used sanctified common sense. He didn\u2019t foolishly say, \u201cThe Lord is going to do it anyway, so I\u2019ll just pick up any old jagged rocks.\u201d No, he recognized human responsibility as well as Divine providence and selected shiny, round stones that would speed straight to the mark.<\/p>\n
Our Daily Bread<\/p>\n
Twelfth President of the U.S.<\/b><\/p>\n
David Rice Atchison<\/b>\u2014Forget what the history books say. The 12th president of the United States was David Rice Atchison, a man so obscure that Chester A. Arthur seems a household word by comparison.<\/p>\n
At exactly 12 noon on March 4, 1849, Zachary Taylor was scheduled to succeed James Polk as chief executive. But March 4 was a Sunday; and Taylor, a devout old general, refused to take the oath of office on the Sabbath. Thus, under the Succession Act of 1792, Missouri Senator Atchison, as President ProTempore of the Senate, automatically became President.<\/p>\n
Atchison was said to have taken the responsibilities of his office very much in stride. Tongue in cheek, he appointed a number of his cronies to high cabinet positions, then had a few drinks, and went to bed to sleep out the remainder of his brief administration. On Monday at noon Taylor took over the reins, but the nation can look back fondly on the Atchison presidency as a peaceful one, untainted by even a hint of corruption.<\/p>\n
Campus Life, February, 1980, p. 40<\/p>\n
Pastor and His New Property<\/b><\/p>\n
A pastor once made an investment in a large piece of ranch real estate which he hoped to enjoy during his years of retirement. While he was still an active pastor, he would take one day off each week to go out to his land and work. But what a job! What he had bought, he soon realized, was several acres of weeds, gopher holes, and rundown buildings. It was anything but attractive, but the pastor knew it had potential and he stuck with it.<\/p>\n
Every week he\u2019d go to his ranch, crank up his small tractor, and plow through the weeds with a vengeance. Then he\u2019d spend time doing repairs on the buildings. He\u2019d mix cement, cut lumber, replace broken windows, and work on the plumbing. It was hard work, but after several months the place began to take shape. And every time the pastor put his hand to some task, he would swell with pride. He knew his labor was finally paying off.<\/p>\n
When the project was completed, the pastor received a neighborly visit from a farmer who lived a few miles down the road. Farmer Brown took a long look at the preacher and cast a longer eye over the revitalized property. Then he nodded his approval and said, \u201cWell, preacher, it looks like you and God really did some work here.\u201d<\/p>\n
The pastor, wiping the sweat from his face, answered, \u201cIt\u2019s interesting you should say that, Mr. Brown. But I\u2019ve got to tell you\u2014you should have seen this place when God had it all to Himself!\u201d<\/p>\n
The Pursuit of Excellence, Ted W. Engstrom, 1982, Zondervan Corporation, pp. 23-25<\/p>\n
Quotes<\/b><\/p>\n
\u2022 Toomey\u2019s Rule: It is easy to make decisions on matters for which you have no responsibility.<\/p>\n
\u2022 The price of greatness is responsibility. – Winston Churchill<\/p>\n
\u2022 Be thankful for bad luck. Without it, you\u2019d have to blame yourself. – Franklin P. Jones in The Wall Street Journal<\/p>\n
\u2022 Each snowflake in an avalanche pleads not guilty. – Stanislaw J. Lee<\/p>\n
Totalitarianism<\/b><\/p>\n
Consider Jean-Jacques Rousseau, who wrote in 1762 the classic treatise on freedom, The Social Contract, with its familiar opening line: \u201cMan was born free, and everywhere he is in chains.\u201d<\/p>\n
But the liberty Rousseau envisioned wasn\u2019t freedom from state tyranny; it was freedom from personal obligations. In his mind, the threat of tyranny came from smaller social groupings\u2014family, church, workplace, and the like. We can escape the claims made by these groups, Rousseau said, by transferring complete loyalty to the state.<\/p>\n
In his words, each citizen can become \u201cperfectly independent of all his fellow citizens\u201d through becoming \u201cexcessively dependent on the republic.\u201d<\/p>\n
This idea smacks so obviously of totalitarianism that one wonders by what twisted path of logic Rousseau came up with it. Why did he paint the state as the great liberator?<\/p>\n
Historian Paul Johnson, in his book Intellectuals, offers an intriguing hypothesis. At the time Rousseau was writing The Social Contract, Johnson explains, he was struggling with a great personal dilemma.<\/p>\n
An inveterate bohemian, Rousseau had drifted from job to job, from mistress to mistress. Eventually, he began living with a simple servant girt named Therese. When Therese presented him with a baby, Rousseau was, in his own words, \u201cThrown into the greatest embarrassment.\u201d His burning desire was to be received into Parisian high society, and an illegitimate child was an awkward encumbrance.<\/p>\n
Friends whispered that unwanted offspring were customarily sent to a \u201cfoundling asylum.\u201d A few days later, a tiny, blanketed bundle was left on the steps of the local orphanage. Four more children were born to Therese and Jean-Jacques; each one ended up on the orphanage steps. Records show that most of the babies in the institution died; a few who survived became beggars. Rousseau knew that, and several of his books and letters reveal vigorous attempts to justify his action.<\/p>\n
At first he was defensive, saying he could not work in a house \u201cfilled with domestic cares and the noise of children.\u201d Later his stance became self-righteous. He insisted he was only following the teachings of Plato: hadn\u2019t Plato said the state is better equipped than parents to raise good citizens?<\/p>\n
Later, when Rousseau turned to political theory, these ideas seem to reappear in the form of general policy recommendations. For example, he said responsibility for educating children should be taken away from parents and given to the state. And his ideal state is one where impersonal institutions liberate citizens from all personal obligations.<\/p>\n
Now, here was a man who himself had turned to a state institution for relief from personal obligations. Was his own experience transmuted into political theory? Is there a connection between the man and the political theorist?<\/p>\n
It is risky business to try to read personal motives. But we do know that to the end of his life Rousseau struggled with guilt. In his last book, he grieved that he had lacked, in the words of historian Will Durant, \u201cthe simple courage to bring up a family.\u201d<\/p>\n
Christianity Today, \u201cBetter a Socialist Monk than a Free-market Rogue? by Charles Colson, p. 104<\/p>\n
Scheme of Things<\/b><\/p>\n
The divine \u201cscheme of things,\u201d as Christianity understands it, is at once extremely elastic and extremely rigid. It is elastic, in that it includes a large measure of liberty for the creature; it is rigid in that it includes the proviso that, however created beings choose to behave, they must accept responsibility of their own actions and endure the consequences.<\/p>\n
Dorothy L. Sayer, A Rage for Life<\/p>\n
Stress Caused Ulcers<\/b><\/p>\n
Responsibility for others is one of the chief causes of tension in executives. To prove this idea, an experiment was conducted some time ago with two monkeys.<\/p>\n
Scientists devised a method of giving one of the monkeys \u201cexecutive\u201d training under carefully controlled laboratory conditions.<\/p>\n
The monkey chosen for executive training was strapped in a chair with his feet on a plate capable of giving him a minor electric shock. Then they put a light over the desk and turned the light on 20 seconds before each shock. A lever was placed by the monkey\u2019s chair. If he pulled the lever after the light came on, the light would go out and there would be no shock. The executive monkey learned to avoid the shock very quickly.<\/p>\n
The scientists then placed another monkey across the room with the same setup, except that the second monkey\u2019s lever didn\u2019t work. However, the monkey soon learned that the first monkey\u2019s lever would work for both, turning off the second monkey\u2019s light and protecting him from shock as well. This made the first monkey an executive, since he was now responsible for preventing shock for the second one.<\/p>\n
The first monkey was intelligent. He quickly took over, protecting both himself and his colleague from shock, responding to both lights or either light without difficulty.<\/p>\n
There was no outward change in either monkey as the experiment continued, but after awhile the executive monkey, responding to the stress of responsibility for another, developed stomach ulcers. The second monkey\u2019s health remained unchanged.<\/p>\n
Source unknown<\/p>\n
Connie Mack, Baseball Manager<\/b><\/p>\n
Connie Mack was one of the greatest managers in the history of baseball. One of the secrets of his success was that he knew how to lead and inspire men. He knew that people were individuals. Once, when his team had clinched the pennant well before the season ended, he gave his two best pitchers the last ten days off so that they could rest up for the World Series. One pitcher spent his ten days off at the ball park; the other went fishing. Both performed brilliantly in the World Series. Mack never criticized a player in front of anyone else. He learned to wait 4 hours before discussing mistakes with players. Otherwise, he said, he dealt with goofs too emotionally. In the first three years as a major league baseball manager, Connie Mack\u2019s teams finished sixth, seventh, and eighth. He took the blame and demoted himself to the minor leagues to give himself time to learn how to handle men. When he came back to the major leagues again, he handled his players so successfully that he developed the best teams the world had ever known up to that time. Mack had another secret of good management: he didn\u2019t worry. \u201cI discovered,\u201d he explained, \u201cthat worry was threatening to wreck my career as a baseball manager. I saw how foolish it was and I forced myself to get so busy preparing to win games that I had no time left to worry over the ones that were already lost. You can\u2019t grind grain with water that has already gone down the creek.\u201d<\/p>\n
Bits and Pieces, December 13, 1990<\/p>\n
Resource<\/b><\/p>\n
\u2022 Wake Up Calls, Ron Hutchcraft, Moody, 1990, p. 46<\/p>\n
Not My Department<\/b><\/p>\n
Some years ago a former American astronaut took over as head of a major airline, determined to make the airline\u2019s service the best in the industry. One day, as the new president walked through a particular department, he saw an employee resting his feet on a desk while the telephone on the desk rang incessantly. \u201cAren\u2019t you going to answer that phone?\u201d the boss demanded. \u201cThis isn\u2019t my department,\u201d answered the employee nonchalantly, apparently not recognizing his new boss. \u201cI work in maintenance.\u201d<\/p>\n
\u201cNot anymore you don\u2019t!\u201d snapped the president.<\/p>\n
Today in the Word, MBI, December, 1989, p. 35<\/p>\n","protected":false},"excerpt":{"rendered":"
When you do the things you have to do when you have to do them, the day will come when you can do the things you want to do when you want to do them. He becometh poor that dealeth with a slack hand: But the hand of the diligent maketh rich.Proverbs 10:4 God\u2019s Little … Continue reading “Responsibility”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1073","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/1073","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=1073"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/1073\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=1073"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=1073"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=1073"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}