{"id":10865,"date":"2016-08-17T01:23:29","date_gmt":"2016-08-17T06:23:29","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/elohim-gods-plural-name\/"},"modified":"2016-08-17T01:23:29","modified_gmt":"2016-08-17T06:23:29","slug":"elohim-gods-plural-name","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/elohim-gods-plural-name\/","title":{"rendered":"ELOHIM: GOD\u2019S PLURAL NAME"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>GENESIS 1:1\u20135<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>In the beginning God created the heavens and the earth<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(Genesis 1:1)<\/i>.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Why is the first name of God that is recorded in the Bible a plural word? There have been several suggestions to account for this, but I think that the best is this: We know that the ancient Hebrew and Semitic peoples sometimes used a grammatical construction called the \u201cabstract plural,\u201d or as it is sometimes referred to, the \u201cplural of intensity.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height: normal'><b><i>God is not a composite<\/i><\/b><\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The abstract plural does not indicate any kind of polytheism. Nor does it imply any notion that God is a composite being. We are not to think of God as being made up of numerous parts assembled together to make a whole. He is not partly holy, partly immutable, or partly omniscient. Rather, God is altogether holy, altogether immutable, altogether omniscient\u2014each of His attributes describes in one particular dimension the sum and totality of God.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Thus God is a unified being. God is not one-dimensional, but there is a multiplicity of facets to His innermost being. His unified inner self is expressed in each of His attributes: holiness, justice, immutability, infinity, and eternality.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height: normal'><b><i>Unity and diversity<\/i><\/b><\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>God is not a one-sided being, but there is, as Scripture reveals, a fullness to God. This fact tickles my fancy, because I cannot get past the fact that the oldest philosophical problem of metaphysics, one that practically drove the ancient philosophers berserk, is this: What is the relationship of unity to diversity?<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The ancient philosophers labored over this issue, looking for that transcendent point of unity that would draw all the strands of life together. What they were seeking was not just unity, but a universe. \u201cUniverse\u201d comes from \u201cunity\u201d and \u201cdiversity.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Here we find the Bible\u2019s answer to this question of unity and diversity. The Hebrews understood very early that both the diversity of life and the unity of life find their ultimate resting point in God, who is Himself unity in diversity. He is the One who draws all the strands of life together.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height: normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height: normal'>The church is called to manifest God\u2019s unity and diversity. We have one Lord, one faith, one baptism, yet we also have a diversity of gifts and functions in the body. Consider today your place in that body. What are the gifts that you bring to the people of God?<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>thursday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>february<\/p>\n","protected":false},"excerpt":{"rendered":"<p>GENESIS 1:1\u20135 In the beginning God created the heavens and the earth (Genesis 1:1). Why is the first name of God that is recorded in the Bible a plural word? There have been several suggestions to account for this, but I think that the best is this: We know that the ancient Hebrew and Semitic &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/elohim-gods-plural-name\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;ELOHIM: GOD\u2019S PLURAL NAME&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10865","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/10865","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=10865"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/10865\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=10865"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=10865"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=10865"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}