{"id":1091,"date":"2016-08-15T23:05:51","date_gmt":"2016-08-16T04:05:51","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/reward-rewards\/"},"modified":"2016-08-15T23:05:51","modified_gmt":"2016-08-16T04:05:51","slug":"reward-rewards","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/reward-rewards\/","title":{"rendered":"Reward, Rewards"},"content":{"rendered":"<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>A Life Once Spent Is Irrevocable<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>A life once spent is irrevocable. It will remain to be contemplated through eternity.\u2026The same may be said of each day. When it is once past, it is gone forever. All the marks which we put upon it, it will exhibit forever.\u2026Each day will not only be a witness of our conduct, but will affect our everlasting destiny.\u2026How shall we then wish to see each day marked with usefulness\u2026! It is too late to mend the days that are past. The future is in our power. Let us, then, each morning, resolve to send the day into eternity in such a garb as we shall wish it to wear forever. And at night let us reflect that one more day is irrevocably gone, indelibly marked.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Adoniram Judson, in E. Judson, The Life of Adoniram Judson (Anson, Randolph &amp; Company, 1883), pp. 13-15<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>Gymnast With a Broken Knee<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>In the 1976 Olympics in Montreal, a Japanese gymnast, Shun Fujimoto, was competing in the team competition. Somehow, during the floor exercises, he broke his right knee. It was obvious to all reasonable observers that he would be forced to withdraw. But they reckoned without the determination of a true competitor. On the following day, Fujimoto competed in his strongest event, the rings. His routine was excellent, but the critical point lay ahead\u2014the dismount. Without hesitation, Fujimoto ended with a twisting, triple somersault. There was a moment of intense quiet as he landed with tremendous impact on his wounded knee. Then came thundering applause as he stood his ground. Later, reporters asked about that moment and he replied, \u201cThe pain shot through me like a knife. It brought tears to my eyes. But now I have a gold medal and the pain in gone.\u201d<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Gary Inrig, A Call to Excellence, (Victor Books, a division of SP Publ., Wheaton, Ill, 1985), p. 152<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>Don\u2019t Settle For a Bag Lunch<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>You approach the buffet table and see a golden-brown turkey, fluffy mashed potatoes, lumpless gravy, buttery vegetables, and freshly baked pies. Your friends await your arrival so the feast can begin. \u201cNo thanks,\u201d you say, \u201cI couldn\u2019t wait, so I ate a bologna sandwich and bag of chips on the way.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Ridiculous? Who would choose a bologna sandwich over a turkey dinner?<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Christ calls us to look beyond our immediate satisfaction to what He is preparing for us in eternity. He has made wonderful provisions for our future with Him.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>So don\u2019t settle for a bag lunch when you can have the whole feast. It\u2019s worth the wait. The glories that await us in heaven far outweigh any trials or tribulations we might have to deal with here.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Jule-Ann Lattimer, The Quiet Hour, December, 1997-February, 1998, p. 54<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>Wrote Exit Visas Against Orders<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>When Germany invaded Poland in 1939, Jewish refugees poured into Lithuania. A large group went to the Japanese Consulate, where they found a sympathetic diplomat named Chiune Sugihara.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Against his government\u2019s orders, Sugihara issued exit visas for an estimated 6,000 Jews, writing them by hand almost nonstop for a month until the Soviets closed the embassy. His \u201creward\u201d was eighteen months in a Soviet prison camp with his family after the war, and dismissal from his post when he returned to Japan. For years he lived in obscurity, feeling disgraced. But in 1985, Sugihara was honored by the Israeli government for his heroic efforts.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Today in the Word, September, 1997, p. 33<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>How Many People Will Be In Heaven Because of Us?<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>The renowned 19th-century English preacher C. H. Spurgeon told this story about King Cyrus, the man who conquered Babylon and freed the Jews from captivity: A visitor who was admiring Cyrus\u2019 gardens said it gave him much pleasure. \u201cAh,\u201d said Cyrus, \u201cbut you have not so much pleasure in this garden as I have, for I have planted every tree in it myself.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Spurgeon then commented, \u201cOne reason some saints will have a greater fullness of heaven than others will be that they did more for heaven than others. By God\u2019s grace they were enabled to bring more souls there.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>those words should cause all of us who know the Lord to do some serious thinking. How many people will be in heaven because of us? Our desire should be that when we reach our eternal home, some will say to us, \u201cI\u2019m so thankful for you. It was your testimony, your life, your invitation to accept Christ that accounts for my being here today.\u201d The apostle Paul anticipated the joy in heaven of seeing people who were there as a result of his ministry (1 Thess. 2:19\u201320).<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Yes, heaven\u2019s joys will be the fullest for those who have helped lead others to Christ. So do all you can to bring to Jesus those who are lost in sin. That\u2019s how you can lay up pleasures in heaven!<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>RWD, Our Daily Bread, Sept.-Nov. 1997, page for September 10<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>Appreciation of Heaven<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Appreciation of heaven is frequently highest among those nearing death. Suffering both increases our desire for heaven and prepares us for it. John Bradford (1510\u20131555), less than five months before his fiery departure from life for preaching the gospel in violent times, wrote to a friend of the glories of heaven he anticipated:<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'>I am assured that though I want here, I have riches there; though I hunger here, I shall have fullness there; though I faint here, I shall be refreshed there; and though I be accounted here as a dead man, I shall there live in perpetual glory.<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'>That is the city promised to the captives whom Christ shall make free; that is the kingdom assured to them whom Christ shall crown; there is the light that shall never go out; there is the health that shall never be impaired; there is the glory that shall never be defaced; there is the life that shall taste no death; and there is the portion that passes all the world\u2019s preferment. There is the world that shall never wax worse; there is every want supplied freely without money; there is not danger, but happiness, and honour, and singing, and praise and thanksgiving unto the heavenly Jehovah, \u201cto him that sits on the throne,\u201d \u201cto the lamb\u201d that here was led to the slaughter, that now \u201creigns\u201d with whom I \u201cshall reign\u201d after I have run this comfortless race through this miserable earthly vale.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>John Gilmore, Probing Heaven, Key Questions on the Hereafter, (Grand Rapids: Baker Book House, 1989, pp. 26-27.<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>Judgment Seat of Christ<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Q. Since God forgives us when we confess our sins, what is there to deal with at the Judgment Seat of Christ?<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'><b>A. <\/b>You are right in thinking that we stand before God as people who are cleared of all charges (Romans 8:1). Nevertheless, when we die we leave unfinished business. God intends to evaluate our lives as Christians and share the information with us.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Paul\u2019s conscience was clear, but that did not make him innocent. At the Judgment Seat (the Bema), Paul says, the Lord \u201cwill bring to light what is hidden in darkness and will expose the motives of men\u2019s hearts\u201d (1 Corinthians 4:4\u20135). The passage ends with words of encouragement, not terror: \u201cAt that time each will receive his praise from God.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>A review of our lives as believers, with praise, not rebuke, as the main objective, is the purpose of the Bema. If we collect all that is written about it we see that the emphasis is on rewards. God want to commend us, not punish us. See also 1 Corinthians 3:10\u201315.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>C. Donald Cole, \u201cQuestions &amp; Answers,\u201d Today in the Word, February 1997, pp. 12-13.<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>Saved by Grace\u2014Rewarded by Works<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Christians do not practically remember that while we are saved by grace, altogether by grace, so that in the matter of salvation works are altogether excluded; yet that so far as the rewards of grace are concerned, in the world to come, there is an intimate connection between the life of the Christian here and the enjoyment and the glory in the day of Christ\u2019s appearing.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>From George Muller of Bristol and His Witness to a Prayer Hearing God, by Arthur T. Pierson, p. 460, quoted in Grace in Focus, Vol. II, Number 3, (Irving, TX), May\/June 1996, p. 4.<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>Art Thou Weary, Art Thou Languid<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>Art thou weary, art thou languid, Art thou sore distressed? \u201cCome to Me,\u201d saith One, \u201cand coming  Be at rest.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>Hath He marks to lead me to Him, If He be my guide? \u201cIn His feet and hands are wound-prints, And His side.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>Is there diadem, as Monarch, That His brow adorns? \u201cYea, a crown, in very surety; But of thorns.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>If I find Him, if I follow, What His guerdon here? \u201cMany a sorrow, many a labor, Many a tear.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>If I still hold closely to Him, What hath He at last? \u201cSorrow vanquished, labor ended, Jordan passed.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>If I ask Him to receive me, Will He say me nay? \u201cNot till earth, and not till heaven Pass away.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>Finding, following, keeping, struggling, Is He sure to bless? \u201cSaints, apostles, prophets, martyrs, Answer, Yes.\u201d<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>St. Stephen, the Sabaite, Eighth Century, Translated by John M. Neale, 1862.<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>Emotional Self Regulation<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>The essence of emotional self-regulation is the ability to delay impulse in the service of a goal. The importance of this trait to success was shown in an experiment begun in the 1960s by psychologist Walter Mischel at a preschool on the Stanford University campus. children were told that they could have a single treat, such as a marshmallow, right now. However, if they would wait while the experimenter ran an errand, they could have two marshmallows. Some preschoolers grabbed the marshmallow immediately, but others were able to wait what, for them, must have seemed an endless 20 minutes. To sustain themselves in their struggle, they covered their eyes so they wouldn\u2019t see the temptation, rested their heads on their arms, talked to themselves, sang, even tried to sleep. These plucky kids got the two-marshmallow reward. The interesting part of this experiment came in the follow-up. The children who as 4-year-olds had been able to wait for the two marshmallows were, as adolescents, still able to delay gratification in pursuing their goals. They were more socially competent and self-assertive, and better able to cope with life\u2019s frustrations. In contrast, the kids who grabbed the one marshmallow were, as adolescents, more likely to be stubborn, indecisive, and stressed.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Emotional Intelligence, Daniel Goleman, Bantan Books, quoted in Reader\u2019s Digest, January, 1996<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>I Must Leave Behind<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>Out of the life, I shall never take Things of silver and gold I make All that I cherish and hoard away When I leave these things on earth must stay.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>Though I lailed for a painting rare To hang on my wall, I must leave it there Though I call it mine and boast its worth I must give it up when I quit this earth All that I gather and all that I keep I must leave behind when I fall asleep<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>And I wonder often, what will I own In that other life when I pass along. What shall He find and what shall He see In the soul that answers the call for me? Will the Great Judge find when my task is through That my soul has gathered some riches, too? Or at the last it will be mine to find That all I had worked for was left behind.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Author Unknown<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>The Pure In Heart Shall See God<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'>We are afraid that heaven is a bribe, and that if we make it our goal we shall no longer be disinterested. It is not so. Heaven offers nothing that a mercenary soul can desire. It is safe to tell the pure in heart that they shall see God, for only the pure in heart want to.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>C. S. Lewis in The Problem of Pain<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>Newspaper Dog<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>One morning I opened the door to get the newspaper and was surprised to see a strange little dog with our paper in his mouth. Delighted with this unexpected \u201cdelivery service,\u201d I fed him some treats. The following morning I was horrified to see the same dog sitting in front of our door, wagging his tail, surrounded by eight newspapers.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>I spent the rest of that morning returning the papers to their owners.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Marion Gilbert in Reminisce, quoted in Reader\u2019s Digest, February, 1994, p. 12<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>We Underestimate God\u2019s Riches<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>In his book The Weight of Glory, C. S. Lewis notes how believers often underestimate the full riches God has for His children.<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'>\u2026If we consider\u2026the staggering nature of the rewards promised in the Gospels, it would seem that our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures\u2026like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>In Touch, June 29, 1993,<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>Distinguished Service Cross<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>On December 16, 1944, 18 members of a reconnaissance platoon held off a battalion of crack German storm troopers in the Belgian hamlet of Lanzerath. Few history books note that their gallant stand gave Allied forces time to begin mounting the defense that eventually won the famous Battle of the Bulge. One of the platoon members was Will James, who after the war slipped into oblivion for nearly 4 decades. During that time he underwent numerous painful surgeries as a result of his war wounds. Not until 1981, through the efforts of U.S. House Speaker Thomas P. O\u2019Neill and columnist Jack Anderson, was he awarded, posthumously, the Distinguished Service Cross for extraordinary heroism.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Our Daily Bread, 12\u201316-91<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>God Is Cast Aside<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>It is a most lamentable thing to see how most people spend their time and their energy for trifles, while God is cast aside. He who is all seems to them as nothing, and that which is nothing seems to them as good as all. It is lamentable indeed, knowing that God has set mankind in such a race where heaven or hell is their certain end, that they should sit down and loiter, or run after the childish toys of the world, forgetting the prize they should run for. Were it but possible for one of us to see this business as the all-seeing God does, and see what most men and women in the world are interested in and what they are doing every day, it would be the saddest sight imaginable. Oh, how we should marvel at their madness and lament their self-delusion! If God had never told them what they were sent into the world to do, or what was before them in another world, then there would have been some excuse. But it is His sealed word, and they profess to believe it.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Richard Baxter<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>All Labor and Trials Will Cease<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'>Do not be worn out by the labors which you have undertaken for My sake, and do not let tribulations ever cast you down. Instead, let My promise strengthen and comfort you under every circumstance. I am well able to reward you above all measure and degree. You shall not toil here long nor always be oppressed with griefs. A time will come when all labor and trouble will cease. Labor faithfully in My vineyard; I will be thy recompense. Life everlasting is worth all these conflict, and greater than these. Are not all plentiful labors to be endured for the sake of life eternal? Lift your face therefore to heaven; behold I and all My saints with me\u2014who in this world had great conflicts\u2014are now comforted, now rejoicing, now secure, now at rest, and shall remain with Me everlastingly in the kingdom of My father.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Thomas a Kempis<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>Went to the Wrong Race<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>A world-class woman runner was invited to compete in a road race in Connecticut. On the morning of the race, she drove from New York City, following the directions\u2014or so she thought\u2014given her over the telephone. She got lost, stopped at a gas station, and asked for help. She knew that the race started in the parking lot of a shopping mall. The station attendant also knew of such a race scheduled just up the road and directed her there.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>When she arrived she was relieved to see in the parking lot a modest number of runners preparing to compete. Not as many as she\u2019d anticipated; an easier race than she\u2019d been led to expect. She hurried to the registration desk, announced herself, and was surprised by the race officials\u2019 excitement at having so renowned an athlete show up for their race. No, they had no record of her entry, but if she\u2019d hurry and put on this number, she could just make it before the gun goes off. She ran and, naturally, she won easily, some four minutes ahead of the first male runner in second place.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Only after the race\u2014when there was no envelope containing her sizable prize and performance money\u2014 did she confirm that the event she\u2019d run was not the race to which she\u2019d been invited. That race was being held several miles farther up the road in another town. She\u2019d gone to the wrong starting line, run the wrong course, and missed her chance to win a valuable prize.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Thinking And Acting Like A Christian, D. Bruce Lockerbie, p. 52<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>Last Minute Repentance<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>At the Sudan Interior Mission Kijabe Medical Center, SIM medical missionaries Bob and Marion Bowers recently treated a young man with a paralyzing snake bite and saw him live long enough to accept Christ as his Savior. In many Third World countries, snake bites are common\u2014and fatal. For four days, the young man remained unconscious. Under normal circumstances he would have died the day of the snake bite. But on the fifth day he miraculously woke up. That afternoon a group of students from Moffat Bible College came to the hospital to share the gospel with the patients. After hearing the words of truth, the man accepted Christ as his savior. At midnight, he had cardiac arrest and died.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Harvest, Summer, 1991, Vol. 1, #1<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>A Reward for Results<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>After a preacher died and went to heaven, he noticed that a New York cabdriver had been given a higher place than he had. \u201cI don\u2019t understand,\u201d he complained to St. Peter. \u201cI devoted my entire life to my congregation.\u201d \u201cOur policy is to reward results,\u201d explained St. Peter. \u201cNow, what happened , Reverend, whenever you gave a sermon?\u201d The minister admitted that some in the congregation fell asleep. \u201cExactly,\u201d said St. Peter. \u201cAnd when people rode in this man\u2019s taxi, they not only stayed awake, they prayed.\u201d<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Ray Heit, in Reader\u2019s Digest<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>Judgment Seat of Christ<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>When I stand at the judgment seat of Christ  And He shows me His plan for me; The plan of my life as it might have been Had He had His way, and I see.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>How I blocked Him here and I checked Him there And I would not yield my will, Shall I see grief in my Savior\u2019s eyes; Grief though He loves me still?<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>Oh, He\u2019d have me rich, and I stand there poor, Stripped of all but His grace, While my memory runs like a hunted thing Down the paths I can\u2019t retrace.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>Then my desolate heart will well-nigh break With tears that I cannot shed. I\u2019ll cover my face with my empty hands  And bow my uncrowned head.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>No. Lord of the years that are left to me I yield them to Thy hand. Take me, make me, mold me To the pattern Thou hast planned.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Source unknown<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>Annual Madness Race<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>One of the most grueling of all bicycle races is the Tour De France. A contestant in that event, Gilbert Duclos-Lassalle, describes it in a National Geographic article titled, \u201cAn Annual Madness.\u201d The race covers about 2000 miles, including some of France\u2019s most difficult, mountainous terrain. Eating and drinking is done on the run. And there are extremes of heat and cold. To train for the event, Lassalle rides his bicycle 22,000 miles a year. What kind of prize makes people endure so much hardship and pain! $10,000? $100,000? No. It\u2019s just a special winner\u2019s jersey. What then motivates the contestants? Lassalle sums it up: \u201cWhy, to sweep through the Arc de Triomphe on the last day. To be able to say you finished the Tour de France.\u201d<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Our Daily Bread, October 5, 1990<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>Mercenary<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>We must not be troubled by unbelievers when they say that this promise of rewards makes the Christian\u2019s life a mercenary affair. There are different kinds of reward. There is the reward which has no natural connection with things you do to earn it, and is quite foreign to the desires that ought to accompany those things. Money is not the natural reward of love; that is why we call a man mercenary if he marries a woman for the sake of her money. But marriage is the proper reward for a real lover, and he is not mercenary for desiring it.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>C. S. Lewis, in Liberating Ministry From The Success Syndrome, K Hughes, Tyndale, 1988, p. 158<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>Biblical Resources<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>Matt. 16:24\u201327 Luke 19:11\u201327 1 Cor. 3:13\u201315 2 Cor. 5:10 Heb. 10:32\u201334 Heb. 11:24\u201326 James 1:12 Rev. 2:10 Rev. 22:12 Matt. 5:10\u201312 1 Thess. 2:19 Phil. 4:1 John 4:35\u20136 2 Tim. 4:6\u20138<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>Resources<\/b><\/p>\n<p class=MsoNormal style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm; margin-left:18.0pt;margin-bottom:.0001pt;text-indent:-18.0pt;line-height:normal'>\u2022&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Swindoll, Improving Your Serve<\/p>\n<p class=MsoNormal style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm; margin-left:18.0pt;margin-bottom:.0001pt;text-indent:-18.0pt;line-height:normal'>\u2022&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Tales of the Neverending, Mark Littleton, Moody, 1990, p. 125.<\/p>\n<p class=MsoNormal style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm; margin-left:18.0pt;margin-bottom:.0001pt;text-indent:-18.0pt;line-height:normal'>\u2022&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; The Disciplines of Life, by V. Raymond Edman (Minneapolis: World Wide Publ., 1948), p. 70.<\/p>\n<p class=MsoNormal style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm; margin-left:18.0pt;margin-bottom:.0001pt;text-indent:-18.0pt;line-height:normal'>\u2022&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Liberating Ministry From The Success Syndrome, K Hughes, Tyndale, 1988, pp. 158ff.<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>Quotes<\/b><\/p>\n<p class=MsoNormal style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm; margin-left:18.0pt;margin-bottom:.0001pt;text-indent:-18.0pt;line-height:normal'>\u2022&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; They that deny themselves for Christ shall enjoy themselves in Christ. &#8211; J. M. Mason<\/p>\n<p class=MsoNormal style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm; margin-left:18.0pt;margin-bottom:.0001pt;text-indent:-18.0pt;line-height:normal'>\u2022&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; One day in heaven will pay you, yea, overpay your blood, bonds, sorrow, and sufferings; it would trouble an angel\u2019s understanding to lay the account of that surplus of glory which eternity can and will give you. &#8211; Samuel Rutherford<\/p>\n<p class=MsoNormal style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm; margin-left:18.0pt;margin-bottom:.0001pt;text-indent:-18.0pt;line-height:normal'>\u2022&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; If we consider the greatness and the glory of the life we shall have when we have risen from the dead, it would not be difficult at all for us to bear the concerns of this world. If I believe the Word, I shall on the Last Day, after the sentence has been pronounced, not only gladly have suffered ordinary temptations, insults, and imprisonment, but I shall also say: \u201cO, that I did not throw myself under the feet of all the godless for the sake of the great glory which I now see revealed and which has come to me through the merit of Christ!\u201d &#8211; Martin Luther<\/p>\n<p class=MsoNormal style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm; margin-left:18.0pt;margin-bottom:.0001pt;text-indent:-18.0pt;line-height:normal'>\u2022&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; The Scriptures teach that the happiness or blessedness of believers in a future life will be greater or less in proportion to the service of Christ in this life. Those who love little, do little; and those who do little, enjoy less. &#8211; Charles Hodge<\/p>\n<p class=MsoNormal style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm; margin-left:18.0pt;margin-bottom:.0001pt;text-indent:-18.0pt;line-height:normal'>\u2022&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Earth for work, heaven for wagesThis life for the battle, another for the crownTime for employment, eternity for enjoyment. &#8211; Thomas Guthrie<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A Life Once Spent Is Irrevocable A life once spent is irrevocable. It will remain to be contemplated through eternity.\u2026The same may be said of each day. When it is once past, it is gone forever. All the marks which we put upon it, it will exhibit forever.\u2026Each day will not only be a witness &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/reward-rewards\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Reward, Rewards&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1091","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/1091","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=1091"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/1091\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=1091"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=1091"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=1091"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}