{"id":11105,"date":"2016-08-17T01:26:21","date_gmt":"2016-08-17T06:26:21","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/the-incarnate-word\/"},"modified":"2016-08-17T01:26:21","modified_gmt":"2016-08-17T06:26:21","slug":"the-incarnate-word","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/the-incarnate-word\/","title":{"rendered":"THE INCARNATE WORD"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>JOHN 1:1\u20135<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>In the beginning was the Word, and the Word was with God, and the Word was God<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(John 1:1)<\/i>.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height: normal'>The Greek word for <i>word<\/i> is <i>logos<\/i>. In the early church, what we call \u201cLogos Christology\u201d was one of the main subjects of discussion: What did it mean for the Logos, the Word, to become flesh?<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The term <i>logos<\/i> had a long history in Greek philosophy, and among the philosophers it generally had the meaning of some kind of impersonal principle that held together all the diverse appearances of the world. Throughout church history, this Greek idea of <i>logos<\/i> has infected theology under the assumption that the apostle John had the Greek idea of <i>logos<\/i> in mind when he wrote his gospel.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Actually, however, John has to be understood against the background of the Old Testament, not against the background of Greek philosophy. John wrote in Greek, of course, and so he used Greek words; but he used those Greek words to refer to Old Testament ideas, not to the ideas of Greek philosophy.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>For instance, in Proverbs 1\u20139, particularly in chapter 8, we find a presentation of the \u201cwisdom\u201d of God. Some have seen this description of wisdom as pointing to the pre-incarnate Christ. While that may be going too far, it is clear that there is some connection between Christ and Old Testament wisdom, and that John\u2019s use of <i>logos<\/i> alludes to this.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Most importantly, however, John tells us that the Logos is God Himself, an actual Person of the Godhead. He states that the Word was God, and also that the Word was with God. Notice the order of his presentation. First he says that the Word existed in the beginning; that this Word was in existence before the universe was created. Next he tells us that the Word was with God. The Greek term for <i>with<\/i> here carries the implication \u201cface to face.\u201d The Word was face to face with God. Finally, having told us that the Logos pre-existed the universe and was intimate with God, he climaxes by telling us that the Word is God Himself.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Exodus 4\u20136<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Matthew 16<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'>One   of the areas of greatest theological controversy within the church continues   to surround the person of Christ. Today, pray for the Ligonier conference on   this topic which begins Thursday and continues through Saturday. Ask God to   grant clarity of doctrine and rich worship of Christ.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Proverbs 8; John 14:5\u201311; Colossians 1:15\u201319<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>wednesday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>january<\/p>\n","protected":false},"excerpt":{"rendered":"<p>JOHN 1:1\u20135 In the beginning was the Word, and the Word was with God, and the Word was God (John 1:1). The Greek word for word is logos. In the early church, what we call \u201cLogos Christology\u201d was one of the main subjects of discussion: What did it mean for the Logos, the Word, to &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/the-incarnate-word\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;THE INCARNATE WORD&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11105","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11105","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11105"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11105\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11105"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11105"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11105"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}