{"id":11109,"date":"2016-08-17T01:26:22","date_gmt":"2016-08-17T06:26:22","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/history-and-faith\/"},"modified":"2016-08-17T01:26:22","modified_gmt":"2016-08-17T06:26:22","slug":"history-and-faith","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/history-and-faith\/","title":{"rendered":"HISTORY AND FAITH"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>JOHN 1:10\u201313<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>He was in the world, and though the world was made through him, the world did not recognize him<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(John 1:10)<\/i>.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height: normal'>Nineteenth century liberal thought was highly anti-supernatural, and the liberal theologians of that era sought to strip away all the miracles and wonders from the story of Jesus as we find it in the New Testament. They wanted to present Jesus as some kind of great moral teacher, not as someone who claimed to be the incarnate Son of God. They held that the way to understand what Jesus was all about is to study what he had to say about the kingdom of God. In their understanding, the kingdom is here and now, working itself out in history. It is an evolutionary kingdom, not a supernatural one, in which men are getting better under the moral influences of Jesus\u2019 teachings.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>In the early days of the twentieth century, Albert Schweitzer published a devastating critique of this viewpoint. Schweitzer pointed out that the New Testament clearly presents the kingdom of God as a supernatural and catastrophic event that breaks into history from eternity. This is what Jesus announced, said Schweitzer, not some moral rearmament programme. Schweitzer went on to say that Jesus was disappointed when the kingdom did not come, and that He died in despair on the cross. Schweitzer himself turned to pantheism.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>C. H. Dodd replied to this that Schweitzer was right about the kingdom\u2019s being a supernatural event, but wrong in thinking that it did not arrive. Dodd said that the kingdom fully came in Jesus\u2019 day. He pointed to the miracles of casting out demons, the Resurrection, Ascension, sending of the Spirit, and destruction of Jerusalem. On the cross Jesus cried, \u201cIt is accomplished!\u201d Dodd\u2019s view is called \u201crealized eschatology,\u201d and it means that the kingdom came completely in the first century.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Orthodox Christianity teaches there is an \u201calready\u201d and a \u201cnot yet\u201d aspect of God\u2019s kingdom. It is supernatural, it is present, and it will yet be fully realized. Only when Christ returns will the kingdom be inaugurated in its fullness.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Exodus 19\u201321<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Matthew 20:1\u201316<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'>The   same tension between the already and not yet is true of our salvation and   sanctification. God has begun a good work and <i>will<\/i> complete it. Until   He does, ask Him for personal diligence, hope, and much growth in Christian   grace.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Psalm 138:4\u20138; 1 Corinthians 1:4\u20139; Philippians 1:6<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>tuesday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>january<\/p>\n","protected":false},"excerpt":{"rendered":"<p>JOHN 1:10\u201313 He was in the world, and though the world was made through him, the world did not recognize him (John 1:10). Nineteenth century liberal thought was highly anti-supernatural, and the liberal theologians of that era sought to strip away all the miracles and wonders from the story of Jesus as we find it &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/history-and-faith\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;HISTORY AND FAITH&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11109","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11109","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11109"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11109\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11109"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11109"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11109"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}