{"id":11119,"date":"2016-08-17T01:26:25","date_gmt":"2016-08-17T06:26:25","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/worship-versus-speculation\/"},"modified":"2016-08-17T01:26:25","modified_gmt":"2016-08-17T06:26:25","slug":"worship-versus-speculation","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/worship-versus-speculation\/","title":{"rendered":"WORSHIP VERSUS SPECULATION"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>GENESIS 1<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>In the beginning God created the heavens and the earth<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(Genesis 1:1).<\/i><\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The first sentence in the Bible introduces us to God. The remarkable thing about the Hebrew word used for God here is that is it plural: <i>Elohim<\/i>. We are not sure what the singular word <i>el<\/i> implies. Some scholars have suggested \u201cstrength,\u201d others \u201cprimacy,\u201d along with other suggestions as well. We are certain, however, that while God is sometimes called \u201cEl\u201d in the Old Testament, He is more often called \u201cElohim,\u201d and the \u201c-im\u201d suffix indicates plurality.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Why would the name of God appear in a plural form in a religion that is distinctively monotheistic? As Deuteronomy 6:4 puts it: \u201cHear, O Israel: The Lord our God, the Lord is one!\u201d Some have suggested that the plural here is a hint of the fact that God is Three and One, alluding to the doctrine of the Trinity.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>There may be some truth to that idea, but we are more confident that the Hebrew language sometimes uses a grammatical construction called the \u201cplural of intensity.\u201d Such a plural form ascribes greatness to God, without specifying any particular implication of that greatness.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Secular philosophers and liberal theologians of the nineteenth century were convinced that the word <i>Elohim<\/i> implied a primitive view of God. These men were all committed to an evolutionary view of the universe and of human history. They held that all world religions were basically the same, and that as human culture has \u201cevolved,\u201d religious sophistication has also evolved.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Originally, they said, men worshiped the spirits of water, stones, trees, and the like. Later on, they said, men became polytheists, worshiping several personal gods. After a while, one of these gods became supreme, and finally men became sophisticated enough to be monotheists. A plural word like <i>elohim<\/i>, they said, is a holdover from more primitive times. There is, however, no historical evidence for this supposed evolution of thought.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Leviticus 14\u201315<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Matthew 26:57\u201375<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'>The   Bible confronts us with the One True God in its opening statement. Secular   humanism asserts that man\u2019s religions are simply the product of his own   speculations. Think of elements of Christianity which preclude the   possibility that our faith is the product of our imagination.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Genesis 1:26\u201331; Deuteronomy 4:35\u201340; 6:1\u20139; Zechariah 14:6\u20139<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>tuesday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>february<\/p>\n","protected":false},"excerpt":{"rendered":"<p>GENESIS 1 In the beginning God created the heavens and the earth (Genesis 1:1). The first sentence in the Bible introduces us to God. The remarkable thing about the Hebrew word used for God here is that is it plural: Elohim. We are not sure what the singular word el implies. Some scholars have suggested &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/worship-versus-speculation\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;WORSHIP VERSUS SPECULATION&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11119","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11119","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11119"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11119\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11119"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11119"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11119"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}